PaulThomson said:
Okay. So,
is the context quite clear that
the revelation/uncovering of the wicked one (ἀποκαλυφθήσεται ὁ ἄνομος) is being restrained?
OK. So, the revelation/apocalypse of the wicked one is being restrained.
Does the text say who is restraining the apocalypse of the wicked one?
3, Let no man (mE tis) deceive (exapatEsE you (humas) by any means (kata mEdena tropon): because (hoti) unless (ean mE) comes (elthEi) the falling away (apostasia) first (prOton), and (kai)
that man of sin (ho anthrOpts tEs hamartias) be revealed (apokaluphthEi),
the son of perdition (ho huios tEs apOleias);
6. And now (kai nun) ye know (oidate)
the thing restraining (to katechon), for
him (eis
auton) to be revealed (apokaluphthEnai) in
his own (en eautou) time (kairOi).
7 For the mystery (gar to mustErion) of iniquity (anomias) doth work (energeitai) already (EdE): only (monon)
now (arti) [he is] the restraining one (ho katechOn), until (eOs) he becomes (genEtai) out of the midst (ek mesou)
8 And then (kai tote)
that Wicked one (ho anomos) will be revealed (apokaluphthEsetai) ,
whom (hOn) the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
You conceded that my question was a "fair enough question". But you failed to attempt an answer to it. Instead of saying either, "Yes. the context indicates the one restraining the unveiling of the evil one is .... in this way", or "No, the context itself does not seem to give any indication of who the one restraining the unveiling of the wicked one is," you jumped out of the context to produce an argument for who it might be. The restraining one is clearly a person because "ho katechOn" is masculine singular, and not neuter. Church in Greek is ekklEsia (feminine gender), How does one justify Paul representing the church as "ho katechOn" ?
So, what is your answer to my original question. Does the context give any indication of who the one restraining the unveiling of the wicked one is?
A second follow-up question: Is the participle katechOn obviously passive voice? or obviously middle voice? or could it be either?