Here is a highly precise, contextually grounded response to JimiSurvivor that directly engages his lexical defenses and his misunderstanding of covenant communion.
My Response to JimiSurvivor
Jimi,
You have provided excellent lexical definitions for
epignōsis. But your argument falls into a classic theological trap: you are confusing
the objective definition of a word with its subjective application in a text.
Lexicons tell us what a word
can mean; the immediate context determines what a word
does mean in that specific passage. Let's look at the text to dismantle the idea that
epignōsis guarantees vital regeneration, and correct your understanding of the New Covenant architecture.
1. The Dynamic of Epignōsis Without Regeneration (2 Peter 2:20-22)
You cited Thayer’s and the Topical Lexicon to argue that
epignōsis must always be a transforming, saving knowledge. If that is true, then you have a massive textual problem with
2 Peter 2:20–22.
The text explicitly states that these false teachers had an
epignōsis of the Lord and Savior, and through it, they outward-escaped the pollutions of the world. Yet, Peter concludes by declaring their true, internal nature:
“The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.”
You claim I am mixing metaphors, but
this is Peter’s metaphor, not mine. Notice the precise language:
- Peter does not say a sheep metamorphosed into a pig.
- He says a sow (a pig) was washed.
A washed pig looks clean on the outside, just as an unregenerate person with a high
epignōsis (intellectual illumination and reformation of manners) looks reformed on the outside. But a washed pig still possesses a pig’s nature. The moment it is left to itself, its immutable internal disposition drives it back to the mud.
They did not lose a sheep's nature; they simply manifested the pig's nature they had all along. This is the exact definition of an elevated, experiential exposure to truth that alters a person's outward behavior and theology without ever quickening their dead soul.
2. Did Judas Have Epignōsis?
You ask if Judas had a full measure of this knowledge. Look at
Matthew 10:1–4 and
Luke 10. Judas was officially commissioned by Christ. He was given supernatural power to heal sicknesses and cast out devils.
To cast out a devil in the name of Christ requires an objective recognition, acknowledgment, and personal operation of divine truth. Judas experienced the physical manifestation of God's power flowing directly through his own hands!
Yet, despite this supreme level of supernatural, experiential exposure, Jesus explicitly stated in
John 6:70:
“Have not I chosen you twelve, and one of you is a devil?” Judas was never a transformed sheep who lost his salvation; he was a devil from the beginning who possessed an extraordinary external illumination.
3. The New Covenant: Inter-Trinitarian Compact vs. The Communion Cup
Finally, you ask:
“If the New Covenant was not between God and believers, why did Jesus mislead us by having us drink the cup of covenant communion WITH Him?”
Jesus did not mislead anyone. You are confusing the
legal execution of a covenant with its
practical administration.
A covenant requires a
Surety—a legal representative who guarantees the fulfillment of the terms.
Hebrews 7:22 explicitly states that Jesus is the
Surety of a better testament.
- In the Old Covenant, the people co-signed the contract at Mount Sinai, crying out, “All that the Lord hath spoken we will do” (Exodus 19:8). They broke it immediately because its execution depended on volatile human performance.
- In the New Covenant, the elect did not co-sign the contract. The Father made the covenant with the Son on behalf of the elect before the foundation of the world (Titus 1:2, Ephesians 1:4). Jesus took full legal responsibility to fulfill the law, pay the penalty, and sovereignly send the Spirit to replace our stony hearts.
When we drink the communion cup, we are not "signing" a conditional contract based on our performance. We are
partaking in a memorial celebration of a covenant that was already legally sealed and finished by Christ's blood alone. We drink the cup
with Him as the beneficiaries of His estate, not as co-executors of the legal contract.
If the New Covenant depended on the believer's ability to maintain it, it would be just as volatile and breakable as the Old Covenant. But God says it cannot be broken precisely because He guarantees both sides of the ledger:
“I will put my fear in their hearts, that they shall not depart from me” (
Jeremiah 32:40).