P.S. The older scholars did not use the LAW OF SILENCE: that was invented by those who wanted to impose instruments. "God hath not said thou shalt not impose musical instruments."
The Roots (and rooters) for 2,000 years understood that God is explicit in forbidding mechanical instruments: they are defined as machines for doing hard work, mostly in making war. Men like Jubal and the Babylonian counterparts are said to be the FATHER (genetic) of those who HANDLED all of the musical instruments. Handle means "without authority." The prophesiers grasped that the brass or wind instruments had a spooky effect on people (modern medicine affirms) and they could pretend to be rainmakers of lamb-getters by using the sounds to "make the lambs dumb before the slaughter" and collect money as pretenders.
ALL of the musical terms and names of instruments in include enchantment or sorcery: Miriam and the Levites were prophesiers or soothsayer-sorcerers. Witchery is not a magical ting but uses the natural Fight or Flight startle reflex to radically disable the Left (rational, spiritual) mind so that they can use induced emotion to pour in false teachers. People will deny that a preacher said something a half hour after he said it (been there, done that). The false teaching gets embeded into the brain and the rational brain will think that they thought up the false idea. That is wy the command is to first PREACH the Word (Logos) by READING the Word for comfort an doctrine. The preacher's task is to make certain that everyone understands "that which is written for out learning."
It is and will continue to be very hard to find a preacher who will speak the word as it has been taught.
2Timothy 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap [heap up, accumulate] to themselves teachers, having itching ears;
Epithu_m-ētēs , oi, ho, A. one who longs for or desires, neōterōn “ergōn” Hdt.7.6; [dogmatōn] And.4.6; “ergōn” Lys.12.90; timēs, sophias, Pl.R.475b, etc.; phusei polemou e. Arist.Pol.1253a6; “kakōn” 1 Ep.Cor.10.6; “allotriōn” 2. . abs., lover, follower, X.Mem.1.2.60. b. . one who lusts, LXX Nu.11.34.in divination, S.OT 502
A.cleverness or skill in handicraft and art, Hephaestus , in music and singing, in poetry also, cunning, shrewdness, craft, Hdt.1.68, in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117, Ar.Ra.882, X.An.1.2.8, Sophistês , ou, ho, master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, meletan sophistais prosbalon of musicians, sophistês. parapaiônchelunsophistêiThrêiki[impure religion]
2. sophist (in bad sense), quibbler, cheat, goeta one who howls out enchantments, a sorcerer, enchanter. Goes
Goês , êtos, ho, 2. juggler, cheat, deinos g. kai pharmakeus kai sophistês Pl.Smp.203d ; deinon kai g. kai sophistên . . onomazôn D.18.276 ; apistos g. ponêros Id.19.109 ; magos kai g. Aeschin.3.137
I have been informed that the Episcopal reads through the Bible each year. Don't know for sure.