Personal interpretation does not constitute the meaning of the Gospel from the beginning. One would of necessity posit that the Holy Spirit got it wrong in the beginning, that He was incapable of preserving it for 1500 years, then realized His error and proceeded to give hundreds of meanings to a text that apparently just dropped out of the sky in the 16th century.
Personal interpretation "adds works" to the Gospel. The Holy Spirit got it right from the beginning and has preserved the Gospel from the beginning, but apparently your church and other churches have not.
which is all based on your own false paradigm. I have heard no one state that they are saved by works. Part of your problem is that you also hold to the Anselmian concept of justification, meaning the "not guilty" idea that one is saved finitely thus you equate justification with salvation. Your point to put blinders aside pertains to you. Justification is NOT salvation. There is no sola fide in scripture, it does not exist until Luther, and it has become so pervasive within the sola scriptura milieu that most don't even realize it is not scriptural.
Those who don't believe the Gospel are wearing blinders (2 Corinthians 4:3,4). Justification is saved from the penalty of sin which equals salvation and not simply probation.
which is solely a protestant misunderstanding.
No, it's actually Scripture. I see that you continue to "parrot off" what your predecessors before you have taught.
This is another reason you are confused.
You are the one who is confused.
Rom 5:18 has nothing to do with faith and the attaining of eternal life. The context begins in Rom 5:6-10 where Christ dies for sinners, that is every single human being. No man is without sin. Rom 5:12 tells us that the condemnation of death, which is passed on to all men is what Christ will defeat. Vs 15,17 tells us it is a gift.
A gift must be received. The
gift of God is
eternal life through Jesus Christ our Lord. Same
gift in Romans 5:15-18. Salvation
by grace through faith is
not of ourselves, it is the
gift of God (Ephesians 2:8) and that's why it is
NOT OF WORKS (vs. 9).
Vs 18 emphatically states that life was given to all men. If all men die because of the condemnation of death through Adam, then all men will have life through the Incarnation and resurrection of Christ. I Cor 15:12-22 states the very same thing. Christ was reconciling the world to God, not saving you as an individual, or the attaining of eternal life.
Eternal life is not given to all men, including unbelievers. Unbelievers have not received the gift of eternal life. Unbelievers are not justified by faith. Period.
Your reference of Rom 6:23 is about eternal life which was the whole purpose of why Christ saved the world from death and sin. So, every man could freely join, which we do by faith, in order to share communion with God.
You finally said it. Which we do by FAITH. It's not automatic to all men including unbelievers.
But it does not constitute salvation. I only means you have taken possession of it.
Which is saved from the penalty of sin "have been saved through faith" = salvation, not probation.
Now it is all about living in that faith and that living is still all a choice by man. He can reject Christ at any time he so desires. God cannot force man to believe not force him to continue to believe. The faithful ones are the ONLY ones that will inherit eternal life.
The faithful ones are ONLY those who from beginning "have been saved through faith" (Ephesians 2:8) to end "receiving the end of your faith--the salvation of your souls" (1 Peter 1:9) trust in Christ as the all sufficient means of their salvation. Saving faith continues and is not some shallow temporary belief that has no root and does not continue.
Faith alone is hell. It is the one who have faith and do His will and do it faithfully that will be saved.
An empty profession of faith that remains alone (barren of works) = hell because this is not genuine faith but a dead faith. You say have faith AND DO HIS WILL as if our works "in addition to the cross" is what saves us. What is God's will for us to receive eternal life? John 6:40 - For my Father's
will is that everyone who looks to the Son and
believes in Him shall have eternal life, and I will raise him up at the last day. Where do you see believes in Him "and do his will" in John 6:40 as if "believes in Him" is His insufficient will for us to receive eternal life and something further must be accomplished which constitutes "do His will" also and is then added as a supplement to believes in Him? People seem to write a blank check with "do His will" and fill in whatever amount of works they desire. Christ is an all sufficient Savior. No supplements needed.
so now you actually state the explicit denial of Christ's Incarnation and resurrection in that He saved the world from death and sin. John 4:42, You don't believe Christ defeated death, universal death, man and the world. Why do you think there will be a resurrection of the dead? Read again, I Cor 15:12-22.
I believe that Christ's finished work of redemption is sufficient to save the world from death and sin (I don't believe in limited atonement), but not everyone in the world will automatically be saved from sin and death and receive eternal life with God. There is no universal salvation.
That word "saved by grace" in Eph 2:5 is addressing Christ's work as does the first two verses when all men were quickened with Christ at His resurrection. That part of our salvation is all Christ and man has no imput surely not any works of the law.
Not all men have been alive together with Christ and have been saved by grace through faith. Grace is Christ's part and faith is our part, not any works of the law, including the moral aspect of the law, which includes all good works. Salvation is not of ourselves, it is the gift of God.
Paul states clearly that if works could save man, then Christ is not needed.
Exactly!
They are also saved by grace but also through faith.
Saved by grace through faith, not works. And it's not saved by grace through faith "infused with works", just not specific works of the law as Catholicism teaches. It's not faith + the 7 sacraments or faith + something else. It's faith IN CHRIST ALONE.
It means one has been put into the correct relationship with Christ so that the attaining of eternal life can take place and those that are faithful will inherit eternal life.
In other words, saved through faith to you means place on probation and if you are "faithful enough" then you finally inherit eternal life. How is that not of yourselves, it is the gift of God, not of works? Those with faith from beginning to end are faithful and will inherit eternal life. Those with a shallow temporary belief that has no root and does not endure are faithless and will not inherit eternal life.
First that is your misunderstanding of the whole issue of grace, faith, and works.
You misunderstanding is placed on probation by grace through faith (not actually saved yet) then ultimately inherit eternal life by works (being faithful enough). How much is enough in your "is of yourselves" performance based plan of salvation?
You have just above actually denied the salvation by grace part. The work of Christ makes it possible for man and God to be united now and for eternity.
I never denied salvation by grace part. The finished work of Christ not only makes it possible for man and God to be united now and for eternity, it makes it actual through faith.
False, You will never find any Church Father that hold to that sequence. You are using same words but applying them to a different paradigm. Even a Calvinist theologian, Schaffer, acknowledges that one will never find sola fide in the Church Fathers.
I found it. How many different ways can you interpret "justified by faith alone in Christ" and other quotes that I cited from the Church Fathers?
don't need to fight it. I have found the ONE True Faith,
Says you. That's what I've heard Roman Catholics and Mormons claim as well.
Only in your complete ignorance of Christ's work could this even have been stated.
Complete ignorance? Your arrogance is showing.
It equates to law of faith, but not sola fide. Sola fide is condemned by scripture.
Salvation by grace, through faith IN CHRIST ALONE and not by works is not condemned in Scripture. What is condemned is
claims to have faith but has
no works. This is a dead faith that remains alone (barren of works). That's the "alone" that condemns because this is not genuine faith but an empty profession of faith. Not to be confused with FAITH IN CHRIST ALONE for salvation, which is not alone in the sense that it is barren of works, because it's a living faith, not a dead faith.
Which is why Luther wanted to jettison James. Its a thorn in the doctrine.
I really don't care what Luther wanted to do with the book of James. I'm a disciple of Christ, not Luther and I have no problem with the book of James. Paul and James compliment each other and do not contradict each other as some may believe. Man is saved through faith and not by works (Ephesians 2:8;9: Titus 3:5; 2 Timothy 1:9) yet genuine faith is substantiated and confirmed by good works (James 2:14-24). In other words, it is through faith IN CHRIST alone (and not by the merits of our works) that we are justified on account of Christ (Romans 3:24; 5:1); yet the faith that justifies is never alone (solitary, unfruitful, barren) if it is genuine (James 2:14-24). *Perfect Harmony*
No, he is western and has some herecies attached to him as does Augustine as well.
First you tell me to read the writings of the Church Fathers (as if they must be right about everything) and now you are saying that Augustine has some heresies attached to him.
Justify the ungodly (sinners) is Rom 5:6-10. That is every single human being, unless you can prove that some men have never sinned.
Christ died for the ungodly, yet not all who are ungodly will believe in Him who justifies the ungodly and have their faith accounted for righteousness.
You proof text the Church Fathers just like you proof text scripture. No man has ever changed the Gospel as it was given in the beginning. Everyone who tried was declared a heretic or the teaching was heretical. I don't think that will change from now until the end of time.
The Gospel is and has always been the "good news" of the death, burial and resurrection of Christ (1 Corinthians 15:1-4) and is the power of God unto salvation for everyone who BELIEVES.. (Romans 1:16). What did I change? Is this the Gospel that you accept or do you believe that this is not the Gospel from the beginning?