Attached is a PDF of a reading plan to get you through the Bible in a year. Each day's reading will take you about 15 minutes to complete. This should not replace your study time in Scripture. This should simply be your daily reading. I believe it is of immense value for every Christian to read through the Bible once a year. It's good for the soul and mind. No matter what is going on in life, you should AT LEAST have 15 minutes every day to sit down and read. I hope many of you find this as helpful as I have.
Daily Bible Reading Plan
- Thread starter Gpianolf
- Start date
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It might be a good idea to post the link for the site, as this is a download.
It isn't a site. It's an Excel sheet converted to a PDF. I'll see if I can't fix it to something my readily accessible.
I can't promise that I'll be able to keep up with posting the reading for every day, but I will do it as often as I can. Here are today's readings, though:
Deuteronomy 27:1-28:68
Psalm 39:12-13
Proverbs 13:7-8
Luke 6:27-49
Post any questions or things you may have learned from today's readings. MGB.
Deuteronomy 27:1-28:68
Psalm 39:12-13
Proverbs 13:7-8
Luke 6:27-49
Post any questions or things you may have learned from today's readings. MGB.
I think it is more important to understand the Spiritual message behind the words that your Reading than to just read the Logos Word ----every scripture has a spiritual message -----so it is more important to get the Rhema word by and through the direction of the Holy Spirit than it is to just read through the scriptures for 15 min a day to complete it in one year -----
What is the point of Just reading the words without understanding what the words are saying Spiritually to you ----
This is an example ----the word Flesh is used many times in Scripture ----so you need to know how the word flesh is used in the particular scripture as there are different meanings for the word flesh that are used in different ways in scripture -----so you need to research the word to find how it is being used in the Scripture your reading -----
Hebrew ===Lexical Summary
basar: Flesh
Strong's Exhaustive Concordance
body, fat, lean fleshed, kin, mankind, nakedness, self, skin
Human dignity and weakness
Greek Lexical Summary
sarx: Flesh
human nature (with its frailties (physically or morally) and passions) referring to making decisions (actions) according to self – i.e. done apart from faith (independent from God's inworking).
So I say -------more important to get the True meaning behind the words than just read words --so you can say ---I read the Bible in 1 year -----
There are 2 kinds of Faith --so what faith are you reading the scripture with -----Intellectual Faith -- or God's dynamic Faith -----
What is the point of Just reading the words without understanding what the words are saying Spiritually to you ----
This is an example ----the word Flesh is used many times in Scripture ----so you need to know how the word flesh is used in the particular scripture as there are different meanings for the word flesh that are used in different ways in scripture -----so you need to research the word to find how it is being used in the Scripture your reading -----
Hebrew ===Lexical Summary
basar: Flesh
Strong's Exhaustive Concordance
body, fat, lean fleshed, kin, mankind, nakedness, self, skin
Human dignity and weakness
Greek Lexical Summary
sarx: Flesh
human nature (with its frailties (physically or morally) and passions) referring to making decisions (actions) according to self – i.e. done apart from faith (independent from God's inworking).
So I say -------more important to get the True meaning behind the words than just read words --so you can say ---I read the Bible in 1 year -----
There are 2 kinds of Faith --so what faith are you reading the scripture with -----Intellectual Faith -- or God's dynamic Faith -----
there are 4 types of Love -----so you need to look up the word in the Scripture to know which one is being used
The four types of love, ---The Four Loves, are Storge (familial affection), Philia (friendship), Eros (romantic/passionate love), and Agape (unconditional/divine love). These Greek definitions distinguish between natural affections, chosen camaraderie, intense passion, and selfless, sacrificial love
correct. it is better to understand what was being said by definition of words in the Bible..
Deut. 27:1-28:68. Moses commanded the Israelites to keep all of the commands that he gave them when they settled in Canaan,
and he commanded the pronouncement of curses on those who disobey and blessings on those who obey.
This passage will be summarized in Deut. 30:19, which indicates that we have moral free will, which makes us accountable for our attitudes and actions, our belief and behavior, with ultimate logical or appropriate consequences, which are termed heaven or hell (cf. 2Chron. 7:14).
It is this teaching that explains why this life has so much pain and hatred: Most of it results from human sinfulness/ungodliness, both personal and political. If humanity spent as much energy trying to solve problems as it has engaged in KOTH (king of the hill wars), earthly life would be almost heavenly.
Psa. 39:12-13. The Psalmist prays to the Lord for help or salvation from suffering. In the next psalm he will say that the Lord granted his prayer, putting a new song in his mouth and a willingness to do the Lord's will in his heart--not concealing the Lord's love and truth (cf. Matt. 5:13-16).
Pro. 13:7-8. The Proverbist notes that the (wicked) rich have nothing, while the (humble) poor are rich (Matt. 5:3).
Luke 6:27-49. Jesus commanded love for enemies and not seeking revenge by way of applying the Golden Rule.
This passage contains TOJ #21: GRFS is moral perfection. [Matt. 5:19-20&48//Luke 6:32-34] And no one is perfect
(Rom. 3:22; Adam & Eve were created merely innocent/good).
The Pharisees were criticized by Jesus for being self-righteous hypocrites (TOJ #134), who did not practice what they preached, which was a superficial and legalistic understanding of God’s will that stressed traditions and laws over loving relationships (TOJ #87). The way to achieve perfection or purity (TOJ #15) or the “fullness of Christ” is explained in Romans 3:21-5:1. The key is Faith in Jesus (God as revealed) or repenting of the Sin of unbelief, which are opposite sides of the same coin (cf. TOJ #8).
This passage also contains TOJ #30: Love and pray for God’s/your enemies. [Matt. 5:43-47//Luke 6:27-28&32-36] God’s agape/love is unconditional (Rom. 5:6-8). We should “hate what is evil” (Rom. 12:9) while loving people we dislike. This teaching is akin to TOJ #14, #16 & #29. However, God’s forgiveness of Sin is conditional upon repentance (TOJ #8 & #114).
The Luke passage also contains TOJ #14: Believers manifest Faith by showing mercy. [Matt. 5:7] This teaching is stated in other words {in Matt. 6:14-15, 9:13, Mark 11:25, Luke 6:36-38, 17:3-4} and negatively in James 2:13.
Jesus illustrated this principle with the Parable of the Unmerciful Servant {Matt. 18:21-35}, and He exemplified it while on the cross with a prayer for forgiveness {Luke 23:34}. Mercy can be appropriated only by those who repent of their wrong attitudes and actions (Matt. 18:15-17). See TOJ #114. Reflecting God’s love is the normative sign of saving Faith (TOJ #148).
The distinction between love and mercy parallels that between Faith and faithful works. Showing mercy does not mean allowing anarchy (Rom. 13:4b); there is a time for leniency and a time for logical consequences (Eccl. 3:3; cf. TOJ #30).
Today's NT passage also includes TOJ #42: Temper reproof with love so you will not be judgmental. [Matt. 7:1-5//Luke 6:37, 38b, 41-42] Jesus condemned hypocrisy (TOJ #134) or having a spiritual superiority complex (TOJ #31) more than any other sin (Matt. 23). However, he did not condemn repentant sinners (TOJ #53), and saints/Believers should be very careful that their explanation of divine wrath does not impugn God’s love as taught by Paul in Romans 5:5-10.
Finally, Luke also includes TOJ #64: Follow Christ’s example. [Matt. 10:24-25&38//Luke 6:40] Be willing to suffer persecution {John 15:20} or to sacrifice oneself {John 12:24-26} in order to help others (TOJ #199). The “cross” may even include death as a martyr. {Matt. 16:24-25//Mark 8:34-35//Luke 9:23-24, 14:27, 18:22, John 13:36}
Next? :^)
Spiritual lessons learned in your Deuteronomy 27------ important to search out the Spiritual lesson in my view ====and lots to unpack here Folks
Lessons from Deuteronomy 27 ► |
Top 10 Lessons from Deuteronomy 27 1. The Power of ObedienceIn Deuteronomy 27, we are reminded of the importance of obedience to God's commandments. The chapter begins with Moses and the elders instructing the Israelites to keep all the commandments they are given. Obedience is not just a duty but a pathway to blessings. As it is written, "Obey the voice of the LORD your God and follow His commandments and statutes" (Deuteronomy 27:10). This lesson encourages us to align our lives with God's will, knowing that His guidance leads to a fulfilling and blessed life. 2. The Significance of Remembrance The Israelites were instructed to set up large stones and coat them with plaster, writing the law on them as a permanent reminder. This act of remembrance is crucial for us today. By keeping God's word at the forefront of our minds, we ensure that His teachings guide our daily actions. "Write on them all the words of this law" (Deuteronomy 27:3) serves as a call to embed Scripture in our hearts and lives. 3. The Role of Community in Faith Moses and the elders addressed the entire community, highlighting the collective responsibility in upholding God's laws. Faith is not a solitary journey; it thrives in community. "All the people shall answer and say, 'Amen!'" (Deuteronomy 27:15) emphasizes the power of communal affirmation and support in living out our faith. 4. The Importance of Clear Communication The instructions to write the law clearly on stones underscore the need for clear communication of God's word. In our lives, clarity in sharing the gospel and living out our faith is essential. "You shall write very clearly all the words of this law" (Deuteronomy 27:8) reminds us to be articulate and transparent in our witness. 5. The Consequences of Disobedience Deuteronomy 27 outlines curses for disobedience, serving as a stark reminder of the consequences of straying from God's path. This lesson is a call to vigilance in our spiritual walk, understanding that choices contrary to God's will lead to spiritual and sometimes physical repercussions. "Cursed is the one who does not uphold the words of this law by carrying them out" (Deuteronomy 27:26) is a sobering reminder of the stakes involved. 6. The Call to Integrity The chapter lists specific actions that are cursed, many of which involve deceit or injustice. This highlights the importance of integrity in our dealings with others. Living a life of honesty and fairness is not just a moral choice but a divine mandate. "Cursed is the one who leads the blind astray on the road" (Deuteronomy 27:18) calls us to act with righteousness and compassion. 7. The Value of Public Declaration The public reading and writing of the law signify the importance of declaring our faith openly. Our commitment to God should be visible and vocal, serving as a testimony to others. "Set up these stones on Mount Ebal, as I command you today" (Deuteronomy 27:4) encourages us to make our faith known in the world. 8. The Necessity of Worship The building of an altar and offering of sacrifices in Deuteronomy 27 underscores the centrality of worship in our relationship with God. Worship is an expression of gratitude and reverence, drawing us closer to the Creator. "Build an altar to the LORD your God" (Deuteronomy 27:5) reminds us to prioritize worship in our lives. 9. The Role of Leadership Moses and the elders lead the people in this chapter, demonstrating the importance of godly leadership. Leaders are called to guide others in faith and obedience, setting an example for the community. "Moses and the Levitical priests spoke to all Israel" (Deuteronomy 27:9) highlights the responsibility of leaders to shepherd their flock with wisdom and integrity. 10. The Assurance of God's Presence Finally, Deuteronomy 27 reassures us of God's presence as we follow His commandments. The instructions and blessings are a testament to His ongoing relationship with His people. "You have now become the people of the LORD your God" (Deuteronomy 27:9) is a comforting reminder that we are never alone on our journey of faith, for God is with us every step of the way. |
Apologies for the late post but here are the readings for 03APR and 04APR:
03APR
Deuteronomy 29:1-30:20
Psalm 40:1-5
Proverbs 13:9-10
Luke 7:1-30
04APR
Deuteronomy 31:1-32:52
Psalm 40:6-12
Proverbs 13:11-12
Luke 7:31-50
03APR
Deuteronomy 29:1-30:20
Psalm 40:1-5
Proverbs 13:9-10
Luke 7:1-30
04APR
Deuteronomy 31:1-32:52
Psalm 40:6-12
Proverbs 13:11-12
Luke 7:31-50
I am not going to disagree that we should search the Scriptures, use lexicons and concordances, utilize expository dictionaries and bible dictionaries, and all the other tools we have available to us today. HOWEVER.....
The first and most important element of reading the Scriptures is (first and foremost) allowing Scripture to define Scripture. Not everyone knows Hebrew or Greek and that's okay. Not everyone knows what tools to use or how to use them. At the end of the day, the Word is sharper than ANY two-edged sword or any degree of man's understanding. I firmly believe that for younger believers, the very first thing they ought to learn is how to simply remain faithful to reading the Scriptures on a daily basis. Every Christian should AT MINIMUM read through the Bible once every year. Now, this is something outside of one's study of Scripture which calls for more intentionality and more time. I have found that sometimes it's hard for people during certain seasons of life to set aside the proper amount of time to do a deep dive study, but they can definitely set aside 15 minutes a day to read. Straight reading is of far greater value than reading a daily devotional without question. You should become familiar with your physical bible (where books and passages are located). Being able to see the page without having to turn to it is a sign of deep familiarity with the text and maturity. This is why the Puritan's implemented the idea that you should only use one Bible your entire life. You should become so familiar with your bible that you can see it in your mind's eye, recall it, quickly flip to it. etc. Aside from that, when you read through the whole Bible once every single year and you will begin to see things pop out at you that you never would have connected before. We should always first allow Scripture to define and explain itself. THEN AND ONLY THEN should you begin to introduce these other tools. It's like working out: you can't start with the heavy weights first. You have to start with lesser weight and learn the technique and build up to heavier weight. So, I agree that simply reading isn't enough. However, it is definitely foundational and that's why I have posted this reading plan. My hope is that as many people as possible will utilize this simple tool.
If you want an extra tool, and to keep in line with what I said about allowing Scripture to explain itself, this is by far the most helpful tool of them all. Please try it out.
Deut. 29:1-30:20. Moses summoned all of the Israelites to Moab and elaborated on the covenant promulgated at Horeb. His main concern was that they remain true to the one true Lord God and not be seduced into worshipping the gods of the Canaanites (v.18).
If they obey, they will be blessed, but if they abandon the covenant, they will be cursed. The reference to being uprooted from their land seems to indicate awareness of the Babylonian Captivity.
Psa. 40:1-5. The Psalmist says the man who does not worship false gods is blessed, and he praises the Lord for what He has done. Not sure why the reading cuts off the psalm instead of including the whole pericope, because the rest of it is key. It notes that God does not require sacrifices and offerings in order to be saved but rather a willing desire to cooperate with God's will, which is described as having the law of love and truth in a sinner's heart (Psa. 40:6-12).
Pro. 13:9-10. This says the light of the righteous shines brightly, whereas the lamp of the wicked is snuffed out. Also, pride breeds quarrels (on CC?), but wisdom is found in those who take advice (learn GW?).
Luke 7:1-30. This passage tells about a centurion who had faith Jesus could heal his servant and about Jesus raising a widow's deceased son back to life. John the Baptist sent his disciples to ask Jesus whether he was Messiah, and Jesus told them to report his miracles and said that the one who does not fall away from saving faith in Him is blessed. He cited John as the culmination and epitome of the OT but noted that those in the kingdom of God are greater.
Happy early Resurrection Day!
The reading for 05APR is as follows:
Deuteronomy 33:1-34:12
Psalm 40:13-17
Proverbs 13:13-14
Luke 8:1-25
Enjoy!
The reading for 05APR is as follows:
Deuteronomy 33:1-34:12
Psalm 40:13-17
Proverbs 13:13-14
Luke 8:1-25
Enjoy!
Deut. 31:1-32:52. Moses concluded his sermon urging the Israelites to exercise their MFW by cooperating with the Lord's will for them to choose life and blessing (Deut. 30:19) and then commissioned Joshua to replace him as leader of the conquest of Canaan, again referring to a future apostasy and consequent disaster (Deut. 31:29). Chapter 32 is a poem/song expressing this prophecy. Then the Lord told Moses to climb Mt. Nebo in order to view Canaan from a distance before he died.
Psa. 40:6-12. As stated previously, these verses contain a key teaching: God does not require sacrifices and offerings in order to be saved but rather a willing desire to cooperate with God's will, which is described as having the law of love and truth in a sinner's heart.
Pro. 13:11-12. Each verse contains a separate teaching: v. 11 - Wealth obtained via wicked methods dissipates, but honest investment continues to grow (cf. Matt. 6:19-20); v. 12 - Delayed fulfillment of hope is disappointing, but the fulfillment results in life (cf. Rom. 8:22-25).
Luke 7:31-50. Jesus compared the unbelieving people to a children's song that seems to mean "you cannot win for losing" or "you're darned if you do and darned if you don't", but said that those who believe/become God's children prove that God's wisdom (Gospel) is right. After a sinful woman who anointed the feet of Jesus with expensive perfume was criticized by a Pharisee named Simon, Jesus cited her action as an example of love and gratitude for forgiveness of sins because of saving faith.
Deut. 33:1-34:12. Moses blessed the 12 tribes individually in chapter 33, and chapter 34 records the death of Moses on Mt. Nebo and burial by the Lord in an unmarked grave, saying that "since then no prophet has risen in Israel like Moses", which prompts the question, "Since when?". Joshua was filled with the spirit of wisdom and became the leader.
Psa. 40:13-17. The psalmist pleads for the Lord to rescue him from his enemies and prays that all who seek the Lord will find salvation.
Pro. 13:13-14. Verse 13 says that he who scorns instruction will reap the ignorance, but he who respects a command will be promoted. Verse 14 says wisdom is the fountain of life, because it enables the astute to avoid being entrapped and possibly killed.
Luke 8:1-25. Jesus travelled to various villages with his 12 called disciples and also a few women who provided logistical support, preaching the Gospel and telling parables. In this pericope the parable is about a farmer whose seeds fell on four types of ground: a hard path, rocks, thorns and good soil.
Jesus said that he spoke in parables in order that people with eyes might not see and people with ears might not understand. Then he explained the meaning of the parable: the path represents people with hard hearts who do not believe, the rocks represent are those who are happy with the word at first but when tested fall away, the thorns are those in whom the word is choked by worldly concerns, and the good soil stands for those who by persevering in learning God's Word and produce fruit.
Next Jesus encouraged his disciples to reflect the light they receive via parables with the world, so they will receive even more understanding. Someone told him his mother and brothers were outside, which prompted Jesus to say that his spiritual mother and brothers are those who learn God's Word and put it into practice.
The passage concludes with Jesus and his disciples sailing across the lake when a squall threatened to swamp the boat, but Jesus commanded the wind to subside, and it became calm. He asked "Where is your faith?", but all they could do was wonder whom would the winds obey.
Josh. 1:1-2:24. The Lord told Joshua to go west, cross the Jordan River and occupy Canaan as well as to obey everything written in the Book of the Law (Deuteronomy?). Then Joshua sent two spies to the house of a prostitute in Jericho named Rahab, who had heard of the Lord's promise to give Canaan to the Israelites. When the king of Jericho learned of the presence of the spies, she helped them escape capture by letting them down by a rope through a window of her house that was on the city wall. The spies promised not to kill her family if they remained in her house during the coming attack. Then they returned across the river and reported to Joshua.
Psa. 41:1-13. The psalmist said the Lord blesses those who help the weak by restoring them from illness, and he confesses that he is a sinner in need of the Lord's mercy and salvation from enemies. Even a trusted friend with whom he shared bread betrayed him. The psalmist prayed that because of his integrity the Lord would raise him up and seat him in his presence forever.
Pro. 13:15-16. Verse 15 says right interpretation is favorable, but the unfaithful does not endure.
Verse 16 says prudent men act in accordance with knowledge of truth, but a fool exposes his ignorance.
Luke 8:26-56. Jesus and his disciples sailed across the lake to the region of the Gerasenes, where demon-possessed man who lived in the tombs met him and begged not to be tortured when Jesus commanded the evil spirit to come out of the man. Jesus asked the spirit's name, and he replied "Legion", because there were many in the man, who begged Jesus not to send them into the Abyss but instead send them into a nearby herd of pigs. Jesus did so, and the pigs ran down a steep bank into the lake and drowned. When the pig herders reported what happened, people went to Jesus and saw the man had been cured. This caused them to be afraid, and they asked Jesus to leave, which he did after telling the cured man to return to his home and tell what God did for him.
When Jesus returned back across the lake a crowd welcomed him, and a ruler of the synagogue named Jairus pleaded for him to come heal his daughter who was dying. As Jesus was walking amid the crowd a woman with a bleeding illness touched his cloak and was healed. Jesus felt power go out of him and asked who touched him. The woman confessed that she had, and Jesus said her faith in him had healed her. Then someone from the house of Jairus arrived to report that his daughter had died, but Jesus told Jairus to believe and she would be healed. When they arrived at the house, Jesus told the mourners to stop, because the girl was merely asleep, and as he took her hand he told her to get up, whereupon her spirit returned and she stood. Jesus told her parents to feed her and not tell anyone what had happened.
I sincerely apologize for the delay. I have been out of town at training for the last couple of months!
At any rate, today's readings are:
1 Kings 11:1-12:33
Psalm 69:5-15
Proverbs 17:20-22
John 12:1-26
Again, use your own translation of Scripture. As you read, write down any questions you have in a notebook that you can keep throughout the year. Once we’ve finished reading through the entire Bible, go back and see how many of those questions you’re now able to answer.
This daily reading, like most days, should only take 15–20 minutes — so go ahead and get it done!
Remember, this plan is simply for reading through the Bible cover to cover. Reading is not a replacement for studying Scripture. It’s best to do both. For example, I’m currently reading through the whole Bible, but I’m also memorizing the book of Ephesians. Memorizing forces me to dig deeper into each verse and truly understand it.
At the end of the day, it’s important to know not only what God’s Word says, but what it means.
At any rate, today's readings are:
1 Kings 11:1-12:33
Psalm 69:5-15
Proverbs 17:20-22
John 12:1-26
Again, use your own translation of Scripture. As you read, write down any questions you have in a notebook that you can keep throughout the year. Once we’ve finished reading through the entire Bible, go back and see how many of those questions you’re now able to answer.
This daily reading, like most days, should only take 15–20 minutes — so go ahead and get it done!
Remember, this plan is simply for reading through the Bible cover to cover. Reading is not a replacement for studying Scripture. It’s best to do both. For example, I’m currently reading through the whole Bible, but I’m also memorizing the book of Ephesians. Memorizing forces me to dig deeper into each verse and truly understand it.
At the end of the day, it’s important to know not only what God’s Word says, but what it means.