Justification by faith does not nullify the law, but establishes it. Which means the law itself points to the fact that human obedience to the law cannot save and that righteousness comes only through faith in Christ. When Paul says, "we uphold the law," he is not saying we are under the law, in contradiction to (Romans 6:14-15; Galatians 5:18) but affirms the abiding moral precepts of the law and anticipated the charge of antinomianism, which he responds to in chapters 6 and 7 of Romans.Romans 3:28, "For we maintain that a person is justified by faith apart from the works of the Law.”
Romans 3:31, "Are we then doing away with the Law* through the faith? By no means! Rather, we establish the Law*!"
*“Law” is word # G3551 – nomos, Strong's Concordance, nomos: that which is assigned, hence usage, law, Original Word: νόμος, ου, ὁ, Part of Speech: Noun, Masculine, Transliteration: nomos, Phonetic Spelling: (nom'-os), Short Definition: a law, the Mosaic Law, Definition: usage, custom, law; in NT: of, law in general, plur: of divine laws; of a force or influence impelling to action; of the Mosaic law;, metion: of the books which contain the law, the Pentateuch, the Old Testament scriptures in general
The word "fulfill" is used in Matthew 5:18 is also used in these verses: Note: "fulfilled" the last word in verse 18 is identical to fulfilled in Matthew 24:34; Luke 21:32 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
You must not ignore "servants of obedience unto righteousness" (Romans 6:16) and simply stress "obedience to righteousness" as if works of obedience that "follow saving faith in Christ" are unto righteousness, as if we are saved by works.Romans 6:16, "Do you not know that to whom you present yourselves servants for obedience, you are servants of the one whom you obey, whether of sin to death, or of obedience to righteousness?"
There is a contrast here between servants/slaves. There are only two kinds of servants/slaves in this world, in the spiritual sense; servants/slaves of sin unto death, or servants/slaves of obedience unto righteousness. When we place our faith exclusively in Christ for salvation/believe the gospel by trusting in His finished work of redemption as the ALL- sufficient means of our salvation, we then become "servants of obedience unto righteousness."
Being slaves of sin is put in the past tense. Paul goes on in Romans 6:18 - "You have been set free from sin and have become slaves to righteousness."
Notice in Romans 10:10 - For with the heart one believes unto righteousness..
Notice in Romans 4:5 - But to him who does not work but believes on Him who justifies the ungodly, his faith (not works) is accounted for righteousness.
In this context refers to fundamental principle. The law of sin is also a statement of a fundamental principle of human experience. Romans 7:5 - For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death. 6 But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter.Romans 7:25, “Thanks be to YHWH, I have deliverance through Yahshua Messiah our King! So then, with this same mind, I myself serve the Law of YHWH, while in the flesh that is yet subject to the law of sin.”
"Seventh-day Adventism and the Hebrew roots movement in general seem to play the same game in salvation as every other false movement of Christendom. They profess to teach salvation by grace through faith, but they redefine this in a way that is contrary to New Testament doctrine.
Though they deny this, they teach that salvation is by grace plus law, faith plus works. Their doctrine of salvation is a subtle mixture of grace and law that is a perversion of the Gospel.