When I read this OP, the following came to my mind, as expressed by Robert L. Dabney in his Systematic Theology -
“The distribution of Theology into didactic, polemic, and practical, is sufficiently known. Now, all didactic inculcation of truth is indirect refutation of the opposite error. Polemic Theology has been defined as direct refutation of error. The advantage of this has been supposed to be, that the way for easiest and most thorough refutation is to systematize the error, with reference to its first principle, or prwton yeudo". But the attempt to form a science of polemics, different from Didactic Theology fails; because error never has true method. Confusion is its characteristic. The system of discussion, formed on its false method, cannot be scientific. Hence, separate treatises on polemics have usually slidden into the methods of didactics; or they have been confused. Again: Indirect refutation is more effectual than direct. There is therefore, in this course, no separate polemic; but what is said against errors is divided between the historical and didactic.”
The OP is nothing but a confusion! When I see arguments in presentations that take all the verbiage as in this presentation, I know it is probably teaching profound error. I’ve found in attempting to answer such confusion, one becomes confused himself trying to give a response.
I saw at the beginning of this OP, seemingly an attempt to say only Old Covenant(?) Jews were given the power of miracles in Mark 16. Well, the list given to the twelve in Matthew includes one special power:
These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, ‘The kingdom of heaven has come near.’ Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. (Matt 10:5-8, NRSV)
If I see anyone claiming the gifts as Pentecostals and Charismatics do, I want to see them raise the dead! Then I will listen to their claims, not until they do so.
You make some good points along with the quote. I didn't want to go to the point of raising the dead because that forces them to go to the "cessationist" defense, which I didn't want to force them into prematurely so that at least some discussion could be had as to the other elements of miracles that themselves still are not being operable on the basis of the Kingdom Gospel. Granted, the others are easier to contrive, and are indeed contrived on a routine basis within various of the Charismatic circles, just like magician slight-of-hand tricks I've seen with my own eyes.
Thanks for your post.
MM
