A
A-Omega
Guest
Reading the thread on how people keep Sabbath made me curious about whether people are going by Scriptural rules on Sabbath, their own or some combination.
By rule, no one should be cooking, shopping, sleeping, using any type of machinery, having causal conversations or doing anything pleasurable on Sabbath. And of course no one should say anything or think anything about themselves at all.
Biblical Sabbath
The purpose of us resting on the sabbath is so we can be mentally, spiritually, and physically refreshed.
Isaiah 58:13 says twice that we should not do our own pleasure on God's holy day. To take it for our pleasure is to rob Him of His own pleasure. This is the very way in which the Sabbath is mostly broken; it is made a day of carnal pleasure instead of spiritual "delight." Now, this "pleasure" does not refer to the pleasure of learning God's Word, or the pleasure of eating, or the pleasure of helping others, etc., it refers to the pleasures of the world, such as entertainment, traveling for our mere pleasure, doing our own ways. In other words, the sabbath is not made for our recreation! To keep the Sabbath in an idle manner is the sabbath of oxen and asses; to keep it in a jovial manner is the sabbath of the golden calf, when the people sat down to eat and drink, play and engage in physical pleasures; to keep it in overindulgence, excess, or to keep it unrestrained, arrogantly ignoring God's Will, is the sabbath of satan, the devil's holiday.
Isaiah 58:13 also says we are to avoid speaking certain words! We should not only avoid doing our own pleasure on the sabbath, but we should avoid speaking words concerning it. We should avoid speaking vain and profane words, and the words of the world. You should not talk about yourself or your past history, or your personal life, for this concerns "me, myself, and I," whereas we are to concern ourselves with God. God has appointed the Sabbath as a day of holy rest, not only from worldly labor, but also from worldly thoughts and conversation.
Isaiah 58:13 also says that we should call the Sabbath a delight....do we call the Sabbath a delight? When it gets toward the end of the week, are you anxious for the Sabbath to come? It should be our favorite day of the week because in our thoughts we can spend the whole day with Jesus. Now I realize that we should have Jesus in our thoughts Sunday through Friday, and I'm sure we do, but not like on the Sabbath. During the week we've got to think about what we're doing while working, and we try to keep a dialog going with God as we work....but on the Sabbath, we don't have to think about work at all.
Verse 14 continues by telling us what God will do for us if we honor his sabbath. It says we will delight ourselves in the Lord, God will cause us to ride upon the high places of the earth and will feed us with the heritage of Jacob. These are biblical sayings for the experience of feeling joy, and peace, and being filled with love for God and His Son.
By rule, no one should be cooking, shopping, sleeping, using any type of machinery, having causal conversations or doing anything pleasurable on Sabbath. And of course no one should say anything or think anything about themselves at all.
Biblical Sabbath
The purpose of us resting on the sabbath is so we can be mentally, spiritually, and physically refreshed.
Exodus 23:12, "Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed."
- We are to do no ordinary/secular work on the sabbath (Exodus 20:10; 23:23; 31:14-15; 35:2, Leviticus 23:3, Deuteronomy 5:14, Jeremiah 17:24), nor carry a burden on the sabbath day (Jeremiah 17:21-24). We should not do unnecessary things on the sabbath, such as going on journeys, paying worldly visits, washing, working, etc., especially if it could be done on another day. It is a day not to be devoted to worldly business, conversation, reading, travelling, visiting, or amusement, nor to sleep, idleness, or worldly thoughts and feelings, but to be employed in worship, and in the promotion of our own spiritual good and that of our fellow-men.
- One shouldn't prepare an elaborate meal on the Sabbath day....but should try to either have meals ready (on the 6th day, the preparation day)...or at least fix very simple meals on the Sabbath (Exodus 16:23).
- We shouldn't buy or sell on the Sabbath day, not even food. God says this will “profane the sabbath day.” The gates to Jerusalem were shut as it began to get dark towards the sabbath, and were opened again after the sabbath was over. This was to keep the merchants and sellers from buying and selling on the Sabbath (Nehemiah 10:31; 13:15-22).
- It's good to heal and do good to both people and animals on the Sabbath (Matthew 12:10-13, Mark 3:1-5, and Luke 13:10-17, John 5:8-13).
- We should not forsake the assembling of ourselves together, but comfort and exhort one another (Matthew 18:20, Hebrews 10:25), especially on the sabbath day (Leviticus 23:3). This also includes reading books and materials from those who write about God's Word, or listening to and watching others preach on pre-recorded devices (provided we do not watch or listen to the things of the world, such as being bombarded with commercials while listening to a sermon).
- And finally, we should not do our own pleasure on the Sabbath day (Isaiah 58:13-14). Isaiah 58:13, "If thou turn away thy foot from the sabbath, so as not to do thy pleasure on my holy day; and call the sabbath a delight, holy to the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:"
Isaiah 58:13 says twice that we should not do our own pleasure on God's holy day. To take it for our pleasure is to rob Him of His own pleasure. This is the very way in which the Sabbath is mostly broken; it is made a day of carnal pleasure instead of spiritual "delight." Now, this "pleasure" does not refer to the pleasure of learning God's Word, or the pleasure of eating, or the pleasure of helping others, etc., it refers to the pleasures of the world, such as entertainment, traveling for our mere pleasure, doing our own ways. In other words, the sabbath is not made for our recreation! To keep the Sabbath in an idle manner is the sabbath of oxen and asses; to keep it in a jovial manner is the sabbath of the golden calf, when the people sat down to eat and drink, play and engage in physical pleasures; to keep it in overindulgence, excess, or to keep it unrestrained, arrogantly ignoring God's Will, is the sabbath of satan, the devil's holiday.
Isaiah 58:13 also says we are to avoid speaking certain words! We should not only avoid doing our own pleasure on the sabbath, but we should avoid speaking words concerning it. We should avoid speaking vain and profane words, and the words of the world. You should not talk about yourself or your past history, or your personal life, for this concerns "me, myself, and I," whereas we are to concern ourselves with God. God has appointed the Sabbath as a day of holy rest, not only from worldly labor, but also from worldly thoughts and conversation.
Isaiah 58:13 also says that we should call the Sabbath a delight....do we call the Sabbath a delight? When it gets toward the end of the week, are you anxious for the Sabbath to come? It should be our favorite day of the week because in our thoughts we can spend the whole day with Jesus. Now I realize that we should have Jesus in our thoughts Sunday through Friday, and I'm sure we do, but not like on the Sabbath. During the week we've got to think about what we're doing while working, and we try to keep a dialog going with God as we work....but on the Sabbath, we don't have to think about work at all.
Verse 14 continues by telling us what God will do for us if we honor his sabbath. It says we will delight ourselves in the Lord, God will cause us to ride upon the high places of the earth and will feed us with the heritage of Jacob. These are biblical sayings for the experience of feeling joy, and peace, and being filled with love for God and His Son.