Fundamental Biblical truths clear-up

[Ceph]

Q: Who is qualified to inherit the promises of Gods kingdom?

A:
Matthew 10:40—
“He who receives you receives me, and he who receives me receives him who sent me. He who receives a prophet in the name of a prophet will receive a prophet’s reward. He who receives a righteous man in the name of a righteous man will receive a righteous man’s reward. Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you, he will in no way lose his reward.”

John 6:29—
Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

Isaiah 50:10—
Who among you fears the LORD
and obeys the voice of his servant?
He who walks in darkness
and has no light,
let him trust in the LORD’s name,
and rely on his God.

Isaiah 27:2—
In that day, sing to her, “A pleasant vineyard! I, the LORD, am its keeper. I will water it every moment. Lest anyone damage it, I will keep it night and day. Wrath is not in me, but if I should find briers and thorns, I would do battle! I would march on them and I would burn them together. Or else let him take hold of my strength, that he may make peace with me. Let him make peace with me.”

2 Timothy 2:11—
This saying is trustworthy:
“For if we died with him,
we will also live with him.
If we endure,
we will also reign with him.
If we deny him,
also will deny us.
If we are faithless,
he remains faithful;
for he can’t deny himself.”

14 Remind them of these things, charging them in the sight of the Lord that they don’t argue about words to no profit, to the subverting of those who hear.

---

Q: What is the hope for those who are convicted sinners?
A:
Amos 9:9—
“For behold, I will command, and I will sift the house of Israel among all the nations as grain is sifted in a sieve, yet not the least kernel will fall on the earth. All the sinners of my people will die by the sword, who say, ‘Evil won’t overtake nor meet us.’
2 Chronicles 7:14—
if my people who are called by my name will humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, will forgive their sin, and will heal their land.

Ezekiel 18:21—
“But if the wicked turns from all his sins that he has committed, and keeps all my statutes, and does that which is lawful and right, he shall surely live. He shall not die. None of his transgressions that he has committed will be remembered against him. In his righteousness that he has done, he shall live. Have I any pleasure in the death of the wicked?” says the Lord GOD, “and not rather that he should return from his way, and live?
24 “But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man does, should he live? None of his righteous deeds that he has done will be remembered. In his trespass that he has trespassed, and in his sin that he has sinned, in them he shall die.

---

Q: Who is blaspheming the the Holy Spirit?
A:
Zephaniah 1:4—
I will stretch out my hand against Judah and against all the inhabitants of Jerusalem. I will cut off the remnant of Baal from this place—the name of the idolatrous and pagan priests, those who worship the army of the sky on the housetops, those who worship and swear by the LORD and also swear by Malcam, those who have turned back from following the LORD, and those who haven’t sought the LORD nor inquired after him.

Isaiah 15:11—
Behold, all you who kindle a fire,
who adorn yourselves with torches around yourselves,
walk in the flame of your fire,
and among the torches that you have kindled.
You will have this from my hand:
you will lie down in sorrow.
Psalm 28:3—
Don’t draw me away with the wicked,
with the workers of iniquity who speak peace with their neighbors,
but mischief is in their hearts.
Psalm 50:16—
But to the wicked God says,
“What right do you have to declare my statutes,
that you have taken my covenant on your lips,
since you hate instruction,
and throw my words behind you?
When you saw a thief, you consented with him,
and have participated with adulterers.

“You give your mouth to evil.
Your tongue frames deceit.
You sit and speak against your brother.
You slander your own mother’s son.
You have done these things, and I kept silent.
You thought that I was just like you.
I will rebuke you, and accuse you in front of your eyes.

“Now consider this, you who forget God,
lest I tear you into pieces, and there be no one to deliver.
Whoever offers the sacrifice of thanksgiving glorifies me,
and prepares his way so that I will show God’s salvation to him.”

---

Q: What does God ultimately require from His faithful?

A:
Psalm 50:7—
“Hear, my people, and I will speak.
Israel, I will testify against you.
I am God, your God.
I don’t rebuke you for your sacrifices.
Your burnt offerings are continually before me.
I have no need for a bull from your stall,
nor male goats from your pens.
For every animal of the forest is mine,
and the livestock on a thousand hills.
I know all the birds of the mountains.
The wild animals of the field are mine.
If I were hungry, I would not tell you,
for the world is mine, and all that is in it.
Will I eat the meat of bulls,
or drink the blood of goats?
Offer to God the sacrifice of thanksgiving.
Pay your vows to the Most High.
Call on me in the day of trouble.
I will deliver you, and you will honor me.”

 

[Ceph]

Acts 10:34—
Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; but in every nation he who fears him and works righteousness is acceptable to him. The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ—he is Lord of all— you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached; how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.

Luke 11:23—
“He who is not with me is against me. He who doesn’t gather with me scatters."

Luke 11:41—
"But give for gifts to the needy those things which are within, and behold, all things will be clean to you."
42 "But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone."
46 He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens."

Luke 13:2—
Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things? I tell you, no, but unless you repent, you will all perish in the same way. Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were worse offenders than all the men who dwell in Jerusalem? I tell you, no, but, unless you repent, you will all perish in the same way.”

Luke 11:27—
It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”

Luke 9:23—
He said to all, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me. For whoever desires to save his life will lose it, but whoever will lose his life for my sake will save it. For what does it profit a man if he gains the whole world, and loses or forfeits his own self? For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory, and the glory of the Father, and of the holy angels."

 

[Ceph]

Luke 9:46—
An argument arose among them about which of them was the greatest. Jesus, perceiving the reasoning of their hearts, took a little child, and set him by his side, and said to them, “Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great.”
John answered, “Master, we saw someone casting out demons in your name, and we forbade him, because he doesn’t follow with us.”
Jesus said to him, “Don’t forbid him, for he who is not against us is for us.”

53 They didn’t receive him, because he was traveling with his face set toward Jerusalem. When his disciples, James and John, saw this, they said, “Lord, do you want us to command fire to come down from the sky and destroy them, just as Elijah did?”
But he turned and rebuked them, “You don’t know of what kind of spirit you are. For the Son of Man didn’t come to destroy men’s lives, but to save them.”

Daniel 9:24—
“Seventy weeks are decreed on your people and on your holy city, to finish disobedience, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy."

2 Peter 1—
Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ: Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord, seeing that his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and virtue, by which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; and in knowledge, self-control; and in self-control, perseverance; and in perseverance, godliness; and in godliness, brotherly affection; and in brotherly affection, love. For if these things are yours and abound, they make you to not be idle or unfruitful in the knowledge of our Lord Jesus Christ. For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins

Romans 1:16—
For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek. For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, because that which is known of God is revealed in them, for God revealed it to them. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened.

 

[Ceph]

1 Timothy 1:3—
As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine, and not to pay attention to myths and endless genealogies, which cause disputes rather than God’s stewardship, which is in faith. But the goal of this command is love from a pure heart, a good conscience, and sincere faith, from which things some, having missed the mark, have turned away to vain talking, desiring to be teachers of the law, though they understand neither what they say nor about what they strongly affirm.
But we know that the law is good if a person uses it lawfully, as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine, according to the Good News of the glory of the blessed God, which was committed to my trust.

 

[Wansvic]

"If" clauses are clauses that express conditions that have to be met in order for the action in the main clause to happen. The if clauses in 2 Timothy 2:10-13 speak volumes:

"Therefore I (Paul) endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
It is a faithful saying: For if we be dead with him, we shall also live with him:
If we suffer, we shall also reign with him: If we deny him, he also will deny us:
If we believe not, yet he abideth faithful: he cannot deny himself."


According to Paul, believers are buried with Jesus by baptism wherein sins are destroyed. (See verses 3, 4 and 6 below) And this made possible through the shed blood of Jesus on the cross:

Roman 6:3-6
3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

In addition to baptism, the scripture reveals those who suffer are the ones who will reign with Him. Acts 9:16 (suffering for His name), Phil. 1:29-30 (suffering for His sake), 1 Peter 4:12-13 (painful trials), and Rom. 8:17-18 (suffering with Christ)

 

[GWH]

Q: Who is qualified to inherit the promises of Gods kingdom?

A:
Matthew 10:40—
“He who receives you receives me, and he who receives me receives him who sent me. He who receives a prophet in the name of a prophet will receive a prophet’s reward. He who receives a righteous man in the name of a righteous man will receive a righteous man’s reward. Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you, he will in no way lose his reward.”

John 6:29—
Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

Isaiah 50:10—
Who among you fears the LORD
and obeys the voice of his servant?
He who walks in darkness
and has no light,
let him trust in the LORD’s name,
and rely on his God.

Isaiah 27:2—
In that day, sing to her, “A pleasant vineyard! I, the LORD, am its keeper. I will water it every moment. Lest anyone damage it, I will keep it night and day. Wrath is not in me, but if I should find briers and thorns, I would do battle! I would march on them and I would burn them together. Or else let him take hold of my strength, that he may make peace with me. Let him make peace with me.”

2 Timothy 2:11—
This saying is trustworthy:
“For if we died with him,
we will also live with him.
If we endure,
we will also reign with him.
If we deny him,
also will deny us.
If we are faithless,
he remains faithful;
for he can’t deny himself.”

14 Remind them of these things, charging them in the sight of the Lord that they don’t argue about words to no profit, to the subverting of those who hear.

---

Q: What is the hope for those who are convicted sinners?
A:
Amos 9:9—
“For behold, I will command, and I will sift the house of Israel among all the nations as grain is sifted in a sieve, yet not the least kernel will fall on the earth. All the sinners of my people will die by the sword, who say, ‘Evil won’t overtake nor meet us.’
2 Chronicles 7:14—
if my people who are called by my name will humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, will forgive their sin, and will heal their land.

Ezekiel 18:21—
“But if the wicked turns from all his sins that he has committed, and keeps all my statutes, and does that which is lawful and right, he shall surely live. He shall not die. None of his transgressions that he has committed will be remembered against him. In his righteousness that he has done, he shall live. Have I any pleasure in the death of the wicked?” says the Lord GOD, “and not rather that he should return from his way, and live?
24 “But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man does, should he live? None of his righteous deeds that he has done will be remembered. In his trespass that he has trespassed, and in his sin that he has sinned, in them he shall die.

---

Q: Who is blaspheming the the Holy Spirit?
A:
Zephaniah 1:4—
I will stretch out my hand against Judah and against all the inhabitants of Jerusalem. I will cut off the remnant of Baal from this place—the name of the idolatrous and pagan priests, those who worship the army of the sky on the housetops, those who worship and swear by the LORD and also swear by Malcam, those who have turned back from following the LORD, and those who haven’t sought the LORD nor inquired after him.

Isaiah 15:11—
Behold, all you who kindle a fire,
who adorn yourselves with torches around yourselves,
walk in the flame of your fire,
and among the torches that you have kindled.
You will have this from my hand:
you will lie down in sorrow.
Psalm 28:3—
Don’t draw me away with the wicked,
with the workers of iniquity who speak peace with their neighbors,
but mischief is in their hearts.
Psalm 50:16—
But to the wicked God says,
“What right do you have to declare my statutes,
that you have taken my covenant on your lips,
since you hate instruction,
and throw my words behind you?
When you saw a thief, you consented with him,
and have participated with adulterers.

“You give your mouth to evil.
Your tongue frames deceit.
You sit and speak against your brother.
You slander your own mother’s son.
You have done these things, and I kept silent.
You thought that I was just like you.
I will rebuke you, and accuse you in front of your eyes.

“Now consider this, you who forget God,
lest I tear you into pieces, and there be no one to deliver.
Whoever offers the sacrifice of thanksgiving glorifies me,
and prepares his way so that I will show God’s salvation to him.”

---

Q: What does God ultimately require from His faithful?

A:
Psalm 50:7—
“Hear, my people, and I will speak.
Israel, I will testify against you.
I am God, your God.
I don’t rebuke you for your sacrifices.
Your burnt offerings are continually before me.
I have no need for a bull from your stall,
nor male goats from your pens.
For every animal of the forest is mine,
and the livestock on a thousand hills.
I know all the birds of the mountains.
The wild animals of the field are mine.
If I were hungry, I would not tell you,
for the world is mine, and all that is in it.
Will I eat the meat of bulls,
or drink the blood of goats?
Offer to God the sacrifice of thanksgiving.
Pay your vows to the Most High.
Call on me in the day of trouble.
I will deliver you, and you will honor me.”

One question at a time. What is the meaning of "If we endure, we will also reign with him.
If we deny him, he also will deny us. If we are faithless, he remains faithful; for he can’t deny himself.”?

 

[Ceph]

One question at a time. What is the meaning of "If we endure, we will also reign with him.
If we deny him, he also will deny us. If we are faithless, he remains faithful; for he can’t deny himself.”?

Aren't the statements self-explainitory?
God doesn't cast off over a dry season of faith (being troubled and doubtful between God and yourself), and he will reward those who cling to his truth through every test.
But one who does not confess the reality of Christ will not live.

 

[Ceph]

Matthew 18—
In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?”
Jesus called a little child to himself, and set him in the middle of them and said, “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven. Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven. Whoever receives one such little child in my name receives me, but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.
“Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes! If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire. See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. For the Son of Man came to save that which was lost.
“What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray? If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray. Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
“If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven. Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. For where two or three are gathered together in my name, there I am in the middle of them.”
Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?”
Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven. Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants. When he had begun to settle, one was brought to him who owed him ten thousand talents. But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’ The lord of that servant, being moved with compassion, released him and forgave him the debt.
“But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and took him by the throat, saying, ‘Pay me what you owe!’
“So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’ He would not, but went and cast him into prison until he should pay back that which was due. So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done. Then his lord called him in and said to him, ‘You wicked servant! I forgave you all that debt because you begged me. Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’ His lord was angry, and delivered him to the tormentors until he should pay all that was due to him. So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

 

[Ceph]

John 10:1-18—
“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. But one who enters in by the door is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” Jesus spoke this parable to them, but they didn’t understand what he was telling them.
Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. All who came before me are thieves and robbers, but the sheep didn’t listen to them. I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
“I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. The hired hand flees because he is a hired hand and doesn’t care for the sheep. I am the good shepherd. I know my own, and I’m known by my own; even as the Father knows me, and I know the Father. I lay down my life for the sheep. I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd. Therefore the Father loves me, because I lay down my life, that I may take it again. No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”

 

[Ceph]

If you have preached wrongfully or mishandled Gods word, admitting your fault and repenting will only be like taking your first flu shot at the doctors office, or ripping off a band-aid.
It's better to face the music while there's still time for reconciliation, than to wait untill it's too late.
Don't resist the chastening and rebuke the Lord puts in your mind and body.

 

[GWH]

Aren't the statements self-explainitory?
God doesn't cast off over a dry season of faith (being troubled and doubtful between God and yourself), and he will reward those who cling to his truth through every test.
But one who does not confess the reality of Christ will not live.

Well, I thought they were, until you explained them.

This saying is trustworthy [true]:
“For if we died with him, we will also live with him [if we believe in Jesus as Lord, we will go to heaven].
If we endure [believe in Jesus as Lord until we die], we will also reign with him [we will go to heaven].
If we deny him [repudiate our faith in Jesus as Lord], he also will deny us [we will not go to heaven].
If we are faithless [if we reject Jesus as Lord], he remains faithful [he will forgive us if we repent];
for he can’t deny himself [he will not break his promise to save those who repent].”

Does this agree with what you said?

 

[Ceph]

If we deny him [repudiate our faith in Jesus as Lord], he also will deny us [we will not go to heaven].
If we are faithless [if we reject Jesus as Lord], he remains faithful [he will forgive us if we repent];

Rejecting Jesus in your idea is the exact same as denying him.

Some people believe, but hardly have any faith in the fact that they're saved. Those are far from rejecting Him.
That's who "If we are faithless, he remains faithful" is trying to comfort.

 

[Ceph]

Luke 13:6—
He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down! Why does it waste the soil?’ He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilize it. If it bears fruit, fine; but if not, after that, you can cut it down.’ ”
14 The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”

Luke 14:12—
He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back. But when you make a feast, ask the poor, the maimed, the lame, or the blind; and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”

 

[GWH]

Rejecting Jesus in your idea is the exact same as denying him.

Some people believe, but hardly have any faith in the fact that they're saved. Those are far from rejecting Him.
That's who "If we are faithless, he remains faithful" is trying to comfort.

Yes, but "faithLESS", means they have NO faith, not LESS faith.
(I realize that sounds weird, but that's English for ya.)

However, your interpretation might be acceptable but for the preceding part of the verse saying
"If we deny him, he also will deny us", which context provides no comfort.

 

[Ceph]

Romans 10—
Brothers, my heart’s desire and my prayer to God is for Israel, that they may be saved. For I testify about them that they have a zeal for God, but not according to knowledge. For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they didn’t subject themselves to the righteousness of God. For Christ is the fulfillment of the law for righteousness to everyone who believes.
For Moses writes about the righteousness of the law, “The one who does them will live by them.” But the righteousness which is of faith says this, “Don’t say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down); or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)” But what does it say? “The word is near you, in your mouth and in your heart;” that is, the word of faith which we preach: that if you will confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes resulting in righteousness; and with the mouth confession is made resulting in salvation. For the Scripture says, “Whoever believes in him will not be disappointed.”
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. For, “Whoever will call on the name of the Lord will be saved.” How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? And how will they preach unless they are sent? As it is written:
“How beautiful are the feet of those who preach the Good News of peace,
who bring glad tidings of good things!”
But they didn’t all listen to the glad news. For Isaiah says, “Lord, who has believed our report?” So faith comes by hearing, and hearing by the word of God. But I say, didn’t they hear? Yes, most certainly,
“Their sound went out into all the earth,
their words to the ends of the world.”

 

[Ceph]

Matthew 19:16—
Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?”
He said to him, “Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments.”
He said to him, “Which ones?”
Jesus said, “ ‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’ ‘Honor your father and your mother.’ And, ‘You shall love your neighbor as yourself.’ ”
The young man said to him, “All these things I have observed from my youth. What do I still lack?”
Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”

 

[Ceph]

Luke 12:1—
Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy. But there is nothing covered up that will not be revealed, nor hidden that will not be known. Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.
“I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do. But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.
“Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God. But the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows.
“I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God; but he who denies me in the presence of men will be denied in the presence of God’s angels. Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven. When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer or what you will say; for the Holy Spirit will teach you in that same hour what you must say.”

16 He spoke a parable to them, saying, “The ground of a certain rich man produced abundantly. He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’ He said, ‘This is what I will do. I will pull down my barns, build bigger ones, and there I will store all my grain and my goods. I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.” ’
“But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’ So is he who lays up treasure for himself, and is not rich toward God.”

Luke 13:22—
He went on his way through cities and villages, teaching, and traveling on to Jerusalem. One said to him, “Lord, are they few who are saved?”
He said to them, “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able. When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’ Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’ There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside. They will come from the east, west, north, and south, and will sit down in God’s Kingdom. Behold, there are some who are last who will be first, and there are some who are first who will be last.”

Luke 14:15—
When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”
But he said to him, “A certain man made a great supper, and he invited many people. He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’ They all as one began to make excuses.
“The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’
“Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’
“Another said, ‘I have married a wife, and therefore I can’t come.’
“That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’
“The servant said, ‘Lord, it is done as you commanded, and there is still room.’
“The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’ ”

Luke 16:9—
I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much. If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? If you have not been faithful in that which is another’s, who will give you that which is your own? No servant can serve two masters, for either he will hate the one and love the other; or else he will hold to one and despise the other. You aren’t able to serve God and Mammon.”