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The person wno has chosen a life of Christ does NOT want to sin anymore. No more !
Get it ? that we are SAVED from certain DEATH by God's gift freely given us , NOT as a result of works, that NO ONE should boast.
And, this grace (and mercy) was given us by Jesus dying on the cross, Jesus sent His Son to SAVE sinful man from certain death. It is understood through scripture that repentance of our sins is done . This how? The Holy Spirit is how, He abides in us , leading our life.
The very first post said, 'Sin abideth not in the repentant's heart.'
This power of no more sinning is kept done by constant understanding that/knowing that God's Holy Spirit indwells in our earthly body. When we accept Christ, it is scripturally commanded to 'receive' the baptism of the Holy Spirit.
The Holy Spirit will lead your life, cleansing you , as you further live and learn the ways of the Spirit, and, this is a COMPLETE cleansing. That is what is meant by this: living a Spirit-filled life.
Reference verses
Ephesians 2: 8-9
1 John 1:9
Good post GreenNnice.
The Baptism of the Holy Spirit is the power of God to walk in victory.
You can even see it alluded to in this scripture passage...
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
When we have put ourselves up on that altar in repentance and have thus come into submission to the working of God our minds are then able to be renewed by God and thus we will know the perfect will of God.
This cannot be done unless one is walking in the light hence being a living sacrifice, ie. the old man has been put to rest.
James says something very revealing...
Jas 1:2 My brethren,
count it all joy when ye fall into divers temptations;
Jas 1:3 Knowing this, that
the trying of your faith worketh patience.
Jas 1:4 But
let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
Jas 1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
Jas 1:6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
Jas 1:7 For let not that man think that he shall receive any thing of the Lord.
Jas 1:8 A double minded man is unstable in all his ways.
Here James is saying that temptation is actually of benefit because it works patience in us. It is through temptation that our character is perfected. Now God will give us the wisdom we need to attain this if we ask God with a single mind.
Notice that it is the double minded that ought not let themselves think they will receive anything of God.
This is because the double minded have not presented themselves as a living sacrifice (Rom 12:1). They have not denied themselves and picked up their cross.
We cannot follow Christ if we have not first denied our passions and desires by coming through a true repentance thus putting ourselves into a position where we will yield to the working of God within us. Our resistance to God has ceased.
James goes on to say...
as 1:9 Let the brother of low degree rejoice in that he is exalted:
Jas 1:10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
Jas 1:11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
Jas 1:12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
We must be brought low in order to be raised up. Now James speaks as to how men are drawn away...
Jas 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
Jas 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.
Jas 1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Jas 1:16 Do not err, my beloved brethren.
We are made pure through crucifying our fleshly lusts and receiving the word of truth which is that perfect gift from above.
Jas 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Jas 1:18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
Which is why James continues on and says...
Jas 1:21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
Jas 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.
In order to receive that perfect gift from above, that word of truth, we have to forsake our rebellion. We have to be a living sacrifice in order to receive that implanted word with meekness.
The perfect gift is the grace of God and the receiving of it within us is the exercise of our faith. Hence we are saved by grace through faith.
James then elaborates on what he said in verse 22 in regards to being a doer of the word by saying...
Jas 1:23 For if
any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
Jas 1:24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
What James means here is that the word is not effectual in bringing this person to purity. The word reveals to them where they need to go but they do not yield to it. The word is like a mirror which shines a light on who we are in comparison to the light of God. Those who yield to the light of God are thus purified through faithfully yielding to the reproof of the Spirit. The word is Spirit. It is truth revealed.
The gospel preached in the church system is so far removed from any of this. They promote a "partial" yielding because they teach that no one can obey God because of the inborn sin nature. It is a very devious deception which is very difficult to escape if one is beholden to its message.