I once wrote like, "How can the Christian enjoy the crucifixion of Christ." I got a shocked reaction as if that were an unthinkable thought, the idea of enjoying Christ's crucifixion, a supremely horrible happening, involving worse suffering that being put through a wood chipping machine or a giant garbage disposal.
But the fact is that Christians would enjoy the experience of Gal 2:20, because it is Christ living in the Christian, bringing forth the fruit of the Spirit, and perfect harmony with the Lord, the most delightful being that exists. Obviously way too often we are experiencing a co-crucifixion with Christ wherein it is no longer I, but Christ living in me. Now if our life were like an automobile with 2 gears, drive and reverse, we would like to tie that kangaroo down into drive, weld the shift lever in drive so we could not stick it in reverse.
Thus comes the question:
How can the Christian put into effect in His daily life this co-crucifixion with Christ and simultaneous Christ living in me? Proof from scripture is desired for opinions on this one.
Here is this great passage on the Christian life:
"For I through the law died to the law, that I might live to God. I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. I do not make void the grace of God; for if righteousness is through the law, then Christ died for nought."
ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον,
I emphatic (For) through law to law died.
ἵνα θεῷ ζήσω.
in-order-that to God I should live.
Χριστῷ συνεσταύρωμαι·
With-Christ I have been co-crucified
ζῶ δὲ οὐκέτι ἐγώ,
I-live (and/yet) no-longer I (emphatic)
ζῇ δὲ ἐν ἐμοὶ Χριστός·
lives (but) in me Christ
ὃ δὲ νῦν ζῶ ἐν σαρκί,
The (and) now I-live in flesh
ἐν πίστει ζῶ
in faith I live
τῇ τοῦ υἱοῦ τοῦ θεοῦ
the (faith) of/in the Son of God
τοῦ ἀγαπήσαντός με
the one having-loved me
καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.
and having given himself for me (on my behalf)
οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ·
not I-make-nothing the grace of God
[ ἀ-in ἀθετῶ as a- in atheism]
εἰ γὰρ διὰ νόμου δικαιοσύνη,
if (for) through law [is] righteousness,
ἄρα Χριστὸς δωρεὰν ἀπέθανεν.
then Christ for-nothing died.
The parentheses around for, and/yet, and and, are to mark a place where Greek word order doesn't fit English word order. Some introductory words (conjunctions) in Greek cannot stand first in a sentence/clause, though in English we put them first.
But the fact is that Christians would enjoy the experience of Gal 2:20, because it is Christ living in the Christian, bringing forth the fruit of the Spirit, and perfect harmony with the Lord, the most delightful being that exists. Obviously way too often we are experiencing a co-crucifixion with Christ wherein it is no longer I, but Christ living in me. Now if our life were like an automobile with 2 gears, drive and reverse, we would like to tie that kangaroo down into drive, weld the shift lever in drive so we could not stick it in reverse.
Thus comes the question:
How can the Christian put into effect in His daily life this co-crucifixion with Christ and simultaneous Christ living in me? Proof from scripture is desired for opinions on this one.
Here is this great passage on the Christian life:
"For I through the law died to the law, that I might live to God. I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. I do not make void the grace of God; for if righteousness is through the law, then Christ died for nought."
ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον,
I emphatic (For) through law to law died.
ἵνα θεῷ ζήσω.
in-order-that to God I should live.
Χριστῷ συνεσταύρωμαι·
With-Christ I have been co-crucified
ζῶ δὲ οὐκέτι ἐγώ,
I-live (and/yet) no-longer I (emphatic)
ζῇ δὲ ἐν ἐμοὶ Χριστός·
lives (but) in me Christ
ὃ δὲ νῦν ζῶ ἐν σαρκί,
The (and) now I-live in flesh
ἐν πίστει ζῶ
in faith I live
τῇ τοῦ υἱοῦ τοῦ θεοῦ
the (faith) of/in the Son of God
τοῦ ἀγαπήσαντός με
the one having-loved me
καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.
and having given himself for me (on my behalf)
οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ·
not I-make-nothing the grace of God
[ ἀ-in ἀθετῶ as a- in atheism]
εἰ γὰρ διὰ νόμου δικαιοσύνη,
if (for) through law [is] righteousness,
ἄρα Χριστὸς δωρεὰν ἀπέθανεν.
then Christ for-nothing died.
The parentheses around for, and/yet, and and, are to mark a place where Greek word order doesn't fit English word order. Some introductory words (conjunctions) in Greek cannot stand first in a sentence/clause, though in English we put them first.
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