http://www.csad.ox.ac.uk/POxy/papyri/vol66/150dpi/pls7-8bk.jpg,,,,,,,,,now then the "iota,,a.h.chapter 3.2.9" was changed on purpose,,,the eta is the "higher case eta",,which is "proceeding" i.e. in your list row #2 =,,"eta,chi,iota,stigma" eta is strong's 706 and 142,,"arithmos" but notice they the gnostics also as irenaeus states they changed "both",,,,your greek is way better than mine "im a kinder gardener",,if you notice looking at the writing each time the writer picks up his pen,and after he dips it then set's it back down "where he puts it down makes a circular mark,right where he sets it down",but when he picks it up(the pen is drying out)and it leaves a fine line(hard to see) but it looks to me as if over "eta" line two the pen was drying out and so the infrared barely shows the "RaNoY",,he sets the pen down above"aleph?" when he put the nomina sacra,,but he wrote the word first,,when he made the N shape he set the pen down,went up,down and to the right,picked the pen up set it down and went down to make the letter "nu".i put a link at the top(i think),,there are 12 pieces of papyrus 115 i ceep looking at "noy"as i call it he repeats it in other words in the same text but this is the only place where he uses nomina sacra,so given his religion i suppose he is denoting "higher level of knowledge" with nomina sacra.
,,,exactly now you are on the correct path.,,,,but me and you are not yet seeing the same thing,that is i said "iota eta",then you replied and said "no its not eta",,,then i sad "gan"ect.ect,,,and it seemed off base again,,,,you had the post before it posted "this is the whole text" and gave it,,,but at the end you said "then should we not be discussing valentinus?",,,so i thought we were at that time thinking the same. so let us regroup,,,you are only looking at a.h.bk.5.29,,,,,,,so far from the beginning of the post till now i have quoted text to you from a.h.bk 1 chapters 1,2,3,,,,and a.h.bk.5.29,,,and the letter to the phillipians by polycarp,,,go to a.h.bk 1 and review ch.1,2,3, and then you will understand why i am saying things that in one post seem correct and the next not.,,,,in a.h.ch.3.2.9 "iota eta",,and then look back at what you are "translating" and you will see why they changed these,,,,
the word before 666 is "is" not his and if you research the words written in "italics" which in this instance is "is",,it did not appear in the original manuscripts so the word that should be in front of 666 is "arithmos",or should be but they changed it to "eta",,,The problem with what you say is that the word before 666 is not arithmos, it is autou, "his". If they changed autou to IH, the text would read, the number of the aeons is 616. We can't read what comes before the H, to see if it an I or not.
Let's suppose this is what they said: the number of the beast is the number of man and the aeons is 616, or some such thing. Can we explain anything like that to make it make sense?
the word before 666 is "is" not his and if you research the words written in "italics" which in this instance is "is",,it did not appear in the original manuscripts so the word that should be in front of 666 is "arithmos",or should be but they changed it to "eta",,,
yes "james r. harris" is who you refer to he researched languages from "old negev",comparing them to the indigenous peoples of the Americas. his book is called "names of god" and is very informative old negev hieroglyphics were written from "a starting point" and then proceeded in a circular pattern outward",,,the similar "name" was "yah",,,,in pro Canaanite then old negev it is written as this,,,"a shape like a doughnut(ra),then a seven branched tree drawn above it",,,this now is a remarkable advance in theology i believe,that is if god revealed himself to man in "one spot",,figure 1000 miles of walking per generation,slang being introduced into their language ect.the story separates there though some "am. Indians " say they came up,from the ground where they dwelt with theI think you are right on the money. There would be places where things would be changed to I and H, simply to advance their own position. I have a deeper question, and what you are researching may be of help solving it. What was their theological position? Iranaeus is clearly biased, and reporting his mainline views.
My understanding is that the gnostics started out as the Egyptian Christian church. They attempted to reexplain the gospels in the light of ancient Egyptian understanding. I don't really see much heresy before 60 or 70 AD, and then only spotty until maybe 150. Historically, all of Egyptian understanding was suppressed by the Roman Church. Not only did the they burn what was left of thttp://webmail.netzero.net/?r=inboxhe Library at Alexandria, but also forbade the teaching of the Egyptian language (I have heard under penalty of death). That's why we needed a Rosetta stone to learn to read it again. Thanks to Barry Fell, we now know that someone had taught the American Micmac Indians Egyptian writing during the banned period, so somehow, a "secret sect" had survived. I want to know if there was anything revealed to the Egyptian Christian church that comes from God and not from Valens, etc. I know for a fact that it was reading hieroglyphics that helped us find Mt. Sinai, and it also tells who Kainan is (compare Luke's geneology with the original in Genesis - Luke adds a name). The discovery of a whole piece of the Coptic church, whole and functioning with worship, fellowship, theology, and everything else, when helicopters made access possible in the 1930's, was considered a major piece of archeological progress at the time. There is something missing from our understanding of Scripture, and I'd love to find it.
Part of the knowledge may be in the answers to questions like why 616, and why change the specific words they did.