Is Religion truly God?

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Is Religion truly God?

In most, if not all Religion’s says, "If you will do such and such, God will graciously bestow His blessing upon you." The thousand and one varieties of this religion differ only on what the "such and such" is that you must be willing to do.

One variety says bathe in a sacred river, another bids you kiss the sacred rock located in the holy city, still another says be baptized or some similar rite, and in distinctly evangelical circles this religion emphasizes, "If you will open your heart, then God . . ."

Notice carefully the three key words IF YOU WILL.

(1) God's forgiveness is possible IF .....
(2) God's forgiveness is possible if YOU...
(3) God's forgiveness is possible if you WILL. . . .

The ultimate success or failure of this type of religion is determined solely by the will of man. Everything depends on an "if," and on "you," and on "your willingness" to do your part. Redemption is always conditional since it depends on man's cooperation for success. The great work of salvation is not actually accomplished until God can find someone who is willing to "cooperate with Him." Our forefathers called this "if you will" system the "religion of works." It was also called "Arminianism" and "semi-Pelagianism" since these was the men who originally caused division in the church by introducing this error of free will.

Regardless of the name attached to it by friend or foe, the distinguishing marks are always the same — the IF, the YOU, and YOUR WILL are the decisive factors that make the plan of salvation work. This religion offers a wonderful plan of salvation that is able to do mighty things if you will only let it. The God of this free will religion can only desire and offer to save sinners. He is helpless to secure, by His own power, what He longs to do. The goal of redemption cannot be reached unless man, of his own free will, chooses to permit God to accomplish His purposes.

The false religion of free will, or works, is based upon several unbiblical doctrines. The most basic of these is the universal and indiscriminate redemptive love of God. God is said to love all men in the same way and to the same degree. He loved Judas the same as Peter, Esau like Jacob, and the goats as much as the sheep. Since His love is universal then the greatest gift of His love, Jesus Christ His Son, must have been given to provide a universal atonement, meaning for every individual without exception, in His death.

The objects of the Son's atonement must be equal to the objects of the Father's love, so both must include every man. If the Father loves all men equally, and the Son redeemed every man without exception, it follows that the Holy Spirit must convict every man or else the Trinity is not working together toward the same end in the task of redeeming lost men. Jesus said believe in me and you shall be saved. Were in that statement, did he say, kiss a rock, or bathe in a sacred river, or you must do this or that for me to save you? He asked you one thing, “Believe” Believe in me and you shall be saved. (John 3: 16) says: for God so loved the world that he gave only Son, that whoever believes in him shall not perish but will have everlasting life.

Thank God His great salvation is not merely a possibility based on an if you will ... then God can, basis

Must the sinner be willing to come to Christ before he can be saved? Well yes of course he must, but that is not the question. Is man able to make himself willing to come? Absolutely not.
Is God's whole scheme of grace to fail because of the inability and stubbornness of man? No, my friend, the Bible assures us that the God of grace is also the God of power.

"Thy people shall be willing in the day of thy power..." (Ps. 110:3) in a sure promise!
Were those who believed the gospel in Acts 13:48 willing to be saved? Did Lydia in Acts 16:14 willingly open her heart to Christ as Paul preached to her? Were the men in Acts chapter two willing to seek mercy?
The answer is obvious, of course they were willing — in all three cases. The real question is this: "Who and what made them willing?" Read each instance and see if it was the power of free will or the power sovereign grace. The real question is this: "How can a dead sinner with a carnal mind actively opposed to God and righteousness be so changed as to be willing and sincerely desirous of being saved unto holiness?" Exactly how God accomplishes this grand and glorious "mystery" (John 3:8) is beyond me, but I know He does it, and I also know it is ALL His doing.