Is Sunday, only a rest day?

[masmpg]

First off I would like to say that I receive zero benefit by writing the things the Holy Spirit has revealed to me and impressed me to write. The only thing I promote is that people study God's word and remove all preconceived opinions in the process, because no opinions will save anybody. If it is not "thus saith the Lord" we need to be very leary of it, especially if it has to do with salvation.

It was God through His Son Jesus that instituted HIS rest day not the SDA denomination, nor the jews. He instituted His rest day in eden where there were NO jews, nor SDAs. It was God through His dear Son Jesus that blessed the seventh day and made it holy, not me, not any denomination. To make fun of something God blessed and hallowed is very questionable. Could we make fun of something God blessed while we are saying "I love God with all my heart"? The sabbath is a serious matter as is everything that proceeds from God's holy word the KJV bible. Nowhere in the word of God are we told that the sabbath has gone anywhere. It takes much study to realize this. To put all God's laws into Colossians 2:14-17 shows a great lack of study and a great adherence to denominational tradition. Those who say that Jesus is our rest and use Hebrews 4 to prove it must study Hebrews four with much prayer. The book of Hebrews is the most complex book in the whole bible, for the simple reason that it was written to the Hebrews to get them to realize that Jesus was the final sacrifice. The Hebrews, or jews of our day have never accepted Jesus as their Lord and Saviour corporately, and never will. I would like to share one verse in Hebrews 4 that proves that the seventh day sabbath is still binding today as it was when God blessed the seventh day in eden. Hebrews:4:9: "There remaineth therefore a rest to the people of God." This "rest" is derived from the greek sabbatismos which comes from sabbaton which is the seventh day sabbath rest. This is the proof that the seventh day is still a rest day for God's people. Many will argue that the book of hebrews is for the jews only but the other references to the word rest applies to the heavenly Canaan we are to look forward to, which the Hebrews did not enter into because of unbelief, which is what most of Christian is falling after the same example of.

I only try to encourage people to study these things out because even though the sabbath is not a test of Christianity to make fun of it, or to put down any denomination just because of it, and accuse them of things, well you decide. Can we be loving God and our neighbor as ourselves and do these things?

 

[garee]

I helped my Brother and Sister-in Law and their 5 kids move yesterday. It was A LOT of stuff.

I worked A LOT.

Because it is not a moral issue but a rest in respect to the end of the a cycle. The word Sabbaton (Sabbath ) of itself without any other meaning added is simply "rest" it. It is not a time sensitive word by changing the meaning of the week. Again rest at the end of a cycle

Its not no work is permitted or wait the the list comes out to find out if a person can move .The only kind of work forbidden was is in respect to those who celebrate that ceremonial law.An in regard to they who are not allowed to do is work, is the work to prepare food to eat , it was the kind fast the disciples knew not of. This is In respect to the true fast as we offer the gospel the bread of life we can have a rest from the normal 6 days appointed to work

Manna which means ;"what is it "to used is to represent invisible the will of God as foreign from ours. They were to bake twice as much the day before .

One man was caught with fire wood in attempt to bake the manna even if it was spoiled. You could say unauthorized fire or strange fire.

Num 15:32 And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day. And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation

 

[prove-all]

A warning-about entering into His rest.

Heb 4:1 Let us therefore fear, lest, a promise being left us of entering
into his rest, any of you should seem to come short of it.

-how did they came short?

Heb 4:2 For indeed we have had good tidings preached unto us,
even as also they: but the word of hearing did not profit them,
because it was not united by (faith) with them that heard.

-they did not have faith.

Heb 4:3 For we who have believed do enter into that rest;even as
he hath said, As I sware in my wrath, They shall not enter into my rest:
although the works were finished from the foundation of the world.

Heb 4:4 For he hath said somewhere of the seventh day on this wise,
And God rested on the seventh day from all his works;

-notice entering into that rest is connected with the seventh day.

Heb 4:5 and in this place again, They shall not enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some should enter thereinto,
and they to whom the good tidings were before preached
failed to enter in because of disobedience,

-God said they will not enter His rest, but they failed because of [disobedience].
about the 7th day Sabbath command.

Heb 4:7 he again defineth a certain day, To-day, saying in David
so long a time afterward (even as hath been said before),
To-day if ye shall hear his voice, Harden not your hearts.

Heb 4:8 For if Joshua had given them rest, he would not have spoken
afterward of another day.

-David said "today" long after Joshua took them into the promised land
so thus proving that there is a rest still to be entered.

Heb 4:9 There remaineth therefore a sabbath rest for the people of God.
Heb 4:10 For he that is entered into his rest hath himself also rested from his works,
as God did from his. Let us therefore give diligence to enter into that rest,

that no man fall after the same example of [disobedience].

-A rest remains, but notice the issue is do not disobey.

Heb 9:3 And after the second veil, the tabernacle which is called the Holy of holies;
Heb 9:4 having a golden altar of incense, and the ark of the covenant overlaid
round about with gold, wherein was a golden pot holding the manna,
and Aaron's rod that budded, and the tables of the covenant;

-the pot of manna was put in the most Holy

Deu 8:2 And thou shalt remember all the way which Jehovah thy God hath led thee
these forty years in the wilderness, that he might humble thee, to prove thee, to know
what was in thy heart, whether thou wouldest keep his commandments, or not.
Deu 8:3 And he humbled thee, and suffered thee to hunger, and fed thee with manna,
which thou knewest not, neither did thy fathers know; that he might make thee know

that man doth not live by bread only, but by everything that proceedeth
out of the mouth of Jehovah doth man live.

-God tested them for 40 years to humble them to see what was in their hearts.
that they should live by every word (10 commandments spoken by Gods own mouth)
not by bread alone.

-what did the bread teach?

Exo 16:4 Then said Jehovah unto Moses, Behold, I will rain bread from heaven for you;
and the people shall go out and gather a day's portion every day, that I may prove them,
whether they will walk in my law, or not.

Exo 16:5 And it shall come to pass on the sixth day, that they shall prepare that which
they bring in, and it shall be twice as much as they gather daily.

-and how long did God prove them with the manna?

Exo 16:32 And Moses said, This is the thing which Jehovah hath commanded, Let
an omerful of it be kept throughout your generations, that they may see the bread
wherewith I fed you in the wilderness, when I brought you forth from the land of Egypt.

Exo 16:33 And Moses said unto Aaron, Take a pot, and put an omerful of manna therein,
and lay it up before Jehovah, to be kept throughout your generations.

As Jehovah commanded Moses, so Aaron laid it up before the Testimony, to be kept.
And the children of Israel did eat the manna forty years, until they came to a land inhabited;
they did eat the manna, until they came unto the borders of the land of Canaan.

-40 years. this is the issue being spoken of in Hebrews:

Heb 3:16 For who, when they heard, did provoke? nay, did not all they
that came out of Egypt by Moses?

Heb 3:17 And with whom was he displeased forty years?
was it not with them that sinned, whose bodies fell in the wilderness?
Heb 3:18 And to whom sware he that they should not enter into his rest,
but to them that were disobedient?
Heb 3:19 And we see that they were not able to enter in because of unbelief.

Hebrews 4:4-10 "For he spake in a certain place of the seventh day on this wise,
And God did rest the seventh day from all his works [Gen. 2:2-3].

And in this [place again],

If they shall enter into my rest. Seeing therefore it remaineth
that some must enter therein, and they to whom it was first preached entered not in
because of unbelief [sound familiar?]: Again, he limiteth a certain day, saying in David,
To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

For if Jesus had given them rest, then would he not afterward have spoken of another day.
There remaineth therefore a rest [see below] to the people of God. For he that is entered
into his rest, he also hath ceased from his own works, as God did from his."

rest (G4520) sabbatismos
1. a keeping sabbath
2. the blessed rest from toils and troubles looked for in the age to come by
the true worshippers of God and true Christians
from a derivative of G4521

(G4521) sabbaton
1. the seventh day of each week which was a sacred festival on which the Israelites
were required to abstain from all work
1a. the institution of the sabbath, the law for keeping holy every seventh day of the week
1b. a single sabbath, sabbath day
2. seven days, a week
of Hebrew origin H7676

(H7676) shabba^th
1. Sabbath
1a. sabbath
1b. day of atonement
1c. sabbath year
1d. week
1e. produce (in sabbath year)
intensive from H7673

(7673) sha^bath
1. to cease, desist, rest
1a. (Qal)
1a-1. to cease
1a-2. to rest, desist (from labour)
1b. (Niphal) to cease
1c. (Hiphil)
1c-1. to cause to cease, put an end to
1c-2. to exterminate, destroy
1c-3. to cause to desist from
1c-4. to remove
1c-5. to cause to fail
2. (Qal) to keep or observe the sabbath
a primitive root


Genesis 2:2-3 "And on the seventh day God ended his work which he had made;
and he rested on the seventh day from all his work which he had made. And God
blessed the seventh day, and sanctified it: because that in it he had rested from
all his work which God created and made."

The LORD created the seventh day (Sabbath), blessed and sanctified it
"because that in it he had rested from all his work".

-once God has blessed something, can it be undone?

Numbers 23:19-20 "God is not a man, that he should lie; neither the son of man,
that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall
he not make it good? Behold, I have received commandment to bless:

and he hath blessed; and [I cannot reverse it]."

-Here Balaam tells Balak that the LORD gave him a commandment to bless Israel.
He told Balak that what the LORD has blessed, he cannot reverse it.
Do we think we can reverse the blessing the LORD has placed on something?

1 Chronicles 17:26-27 "And now, LORD, thou art God, and hast promised this goodness
unto thy servant: Now therefore let it please thee to bless the house of thy servant, that it may
be before thee for ever: for thou blessest, O LORD, and it shall be blessed for ever."