I see no logic in that, let alone biblical justification. The Wesley brothers were truly men of God, but not perfect. They even had disputes with each other and fell out for a time.
I don't know why you would pray for people who are in heaven, free from the flesh, who have no earthly needs and who know all things. God Himself wipes away any tears of regret and the blood of Christ erases sin as if it never happened. What do they need? Nothing.
Jude 1:24
"Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy......"
The Reformation is a work in progress still. While much has been restored that was lost, there is still a way to go.
Hi Gideon. I think there were some good aspects about the Reformation, but there were also some mistakes made imo. To be clear, I am Catholic, so I on the other side of the Reformation debate. But I respect Good Christians like John Wesley and Nicky Gumbel. Also, good British/Irish Missionaries like Amy Carmichael and William Carey did good things for Christ in India. Now, regarding Biblical Justification, 2 Tim 1 has a passage where St. Paul prays for his friend Onesiphorus, whom commentators generally agree was a departed friend of his, as the context itselff suggests. See below for the passage. God Bless.
2 Tim 1:
16 May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains. 17 On the contrary, when he was in Rome, he searched hard for me until he found me. 18 May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus.
"Ellicott's Commentary from Bible Hub has this:
In that day.--The Apostle can never repay now--not even with thanks--the kindness his dead friend showed him in his hour of need; so he prays that the Judge of quick and dead may remember it in the awful day of judgment. It is worthy of note how St. Paul's thoughts here pass over the interval between death and judgment. It was on that day when the great white throne would be set up that he thought of the good deeds done in the body being recompensed by the righteous Judge. No doubt the expectation of the early Christians--in which expectation certainly St. Paul shared--of the speedy coming of the Lord influenced all thinking and speaking of the intermediate state of the soul between death and judgment, and almost seems to have effaced the waiting time from their minds." Taken from: https://biblehub.com/2_timothy/1-18.htm