looking for help reconciling the Sabbath with common observation?

[JemimaJade]

Jesus said: "The Sabbath was made for man, not man for the Sabbath." — Mark 2:27...Notice He did not say the Sabbath was made only for Israel. The foundation of the Sabbath is creation, the command is remembrance, and its purpose predates Sinai. In the book of Revelations 1:10 “I was in the spirit in the Lord’s day” Jesus said he is Lord over the sabbath day and John is busy addressing Jesus himself when he is talking about his experience on the Lord’s day, the Lord’s day is the day Jesus is Lord over which as he said is the sabbath day thus the Lord’s day is Sabbath.

Deuteronomy 5:12-15….Jewish Tanakh…

12Keep the Sabbath day to sanctify it, as the Lord your God commanded you.
13Six days may you work, and perform all your labor,
14but the seventh day is a Sabbath to the Lord your God; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your ox, your donkey, any of your livestock, nor the stranger who is within your cities, in order that your manservant and your maidservant may rest like you.
15And you shall remember that you were a slave in the land of Egypt, and that the Lord your God took you out from there with a strong hand and with an outstretched arm; therefore, the Lord, your God, commanded you to observe the Sabbath day.

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יבשָׁמ֛וֹר אֶת־י֥וֹם הַשַּׁבָּ֖ת לְקַדְּשׁ֑וֹ כַּֽאֲשֶׁ֥ר צִוְּךָ֖ יְהֹוָ֥ה אֱלֹהֶֽיךָ:​

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יגשֵׁ֤שֶׁת יָמִים֙ תַּֽעֲבֹ֔ד וְעָשִׂ֖יתָ כָּל־מְלַאכְתֶּֽךָ:​

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ידוְיוֹם֙ הַשְּׁבִיעִ֔י שַׁבָּ֖ת לַֽיהֹוָ֣ה אֱלֹהֶ֑יךָ לֹא־תַֽעֲשֶׂ֨ה כָל־מְלָאכָ֜ה אַתָּ֣ה | וּבִנְךָֽ־וּבִתֶּ֣ךָ וְעַבְדְּךָֽ־וַֽאֲמָתֶ֗ךָ וְשֽׁוֹרְךָ֤ וַֽחֲמֹֽרְךָ֙ וְכָל־בְּהֶמְתֶּ֔ךָ וְגֵֽרְךָ֙ אֲשֶׁ֣ר בִּשְׁעָרֶ֔יךָ לְמַ֗עַן יָנ֛וּחַ עַבְדְּךָ֥ וַֽאֲמָֽתְךָ֖ כָּמֽוֹךָ:​

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טווְזָֽכַרְתָּ֗ כִּ֣י עֶ֤בֶד הָיִ֨יתָ֙ בְּאֶ֣רֶץ מִצְרַ֔יִם וַיֹּצִ֨אֲךָ֜ יְהֹוָ֤ה אֱלֹהֶ֨יךָ֙ מִשָּׁ֔ם בְּיָ֥ד חֲזָקָ֖ה וּבִזְרֹ֣עַ נְטוּיָ֑ה עַל־כֵּ֗ן צִוְּךָ֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ לַֽעֲשׂ֖וֹת אֶת־י֥וֹם הַשַּׁבָּֽת:​

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There is no record of any servant of God observing a Sabbath before it became part of the Law given after their liberation from Egypt….and there is no Scripture enforcing a Sabbath observance on Gentile Christians.

So even though it was the seventh “day” that was blessed and observed as a day of rest because God himself rested on the seventh day of creation….do we imagine that God created the world in six literal days and only rested on the seventh literal day?

Could there be a much broader meaning to the word “day” that many have overlooked?

The word in Hebrew is “yôm” which means more than just a 24 hour period…..

1. day, time, year
   
   1. day (as opposed to night)
   2. day (24 hour period)
      
      1. as defined by evening and morning in Genesis 1
      2. as a division of time
         
         1. a working day, a day's journey
   3. days, lifetime (pl.)
   4. time, period (general)
   5. year
   6. temporal references
      
      1. today
      2. yesterday
      3. tomorrow” (Strongs)

So, not a narrow definition. If the creative “days” were actually epochs of great length, remembering that God’s counting of a “day” is not the same as ours, (2 Peter 3:8) then the earth is not young, and the Sabbath has a deeper meaning than simply a rest period of 24 hours for God.

Paul indicated that God’s rest day was ongoing in the first century….(Heb 4:1-5)

How is Jesus “Lord of the Sabbath”? (Matt 12:8) It’s deeper than you think.

Verse 15 above says…”And you shall remember that you were a slave in the land of Egypt, and that the Lord your God took you out from there with a strong hand and with an outstretched arm; therefore, the Lord, your God, commanded you to observe the Sabbath day.”
Why was there no command before that to observe the Sabbath? And then none after Christ’s death commanding Gentiles to observe it?

 

[Churchgoer]

Deuteronomy 5:12-15….Jewish Tanakh…

12Keep the Sabbath day to sanctify it, as the Lord your God commanded you.
13Six days may you work, and perform all your labor,
14but the seventh day is a Sabbath to the Lord your God; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your ox, your donkey, any of your livestock, nor the stranger who is within your cities, in order that your manservant and your maidservant may rest like you.
15And you shall remember that you were a slave in the land of Egypt, and that the Lord your God took you out from there with a strong hand and with an outstretched arm; therefore, the Lord, your God, commanded you to observe the Sabbath day.

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יבשָׁמ֛וֹר אֶת־י֥וֹם הַשַּׁבָּ֖ת לְקַדְּשׁ֑וֹ כַּֽאֲשֶׁ֥ר צִוְּךָ֖ יְהֹוָ֥ה אֱלֹהֶֽיךָ:

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יגשֵׁ֤שֶׁת יָמִים֙ תַּֽעֲבֹ֔ד וְעָשִׂ֖יתָ כָּל־מְלַאכְתֶּֽךָ:

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ידוְיוֹם֙ הַשְּׁבִיעִ֔י שַׁבָּ֖ת לַֽיהֹוָ֣ה אֱלֹהֶ֑יךָ לֹא־תַֽעֲשֶׂ֨ה כָל־מְלָאכָ֜ה אַתָּ֣ה | וּבִנְךָֽ־וּבִתֶּ֣ךָ וְעַבְדְּךָֽ־וַֽאֲמָתֶ֗ךָ וְשֽׁוֹרְךָ֤ וַֽחֲמֹֽרְךָ֙ וְכָל־בְּהֶמְתֶּ֔ךָ וְגֵֽרְךָ֙ אֲשֶׁ֣ר בִּשְׁעָרֶ֔יךָ לְמַ֗עַן יָנ֛וּחַ עַבְדְּךָ֥ וַֽאֲמָֽתְךָ֖ כָּמֽוֹךָ:

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טווְזָֽכַרְתָּ֗ כִּ֣י עֶ֤בֶד הָיִ֨יתָ֙ בְּאֶ֣רֶץ מִצְרַ֔יִם וַיֹּצִ֨אֲךָ֜ יְהֹוָ֤ה אֱלֹהֶ֨יךָ֙ מִשָּׁ֔ם בְּיָ֥ד חֲזָקָ֖ה וּבִזְרֹ֣עַ נְטוּיָ֑ה עַל־כֵּ֗ן צִוְּךָ֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ לַֽעֲשׂ֖וֹת אֶת־י֥וֹם הַשַּׁבָּֽת:

[/td]​

There is no record of any servant of God observing a Sabbath before it became part of the Law given after their liberation from Egypt….and there is no Scripture enforcing a Sabbath observance on Gentile Christians.

So even though it was the seventh “day” that was blessed and observed as a day of rest because God himself rested on the seventh day of creation….do we imagine that God created the world in six literal days and only rested on the seventh literal day?

Could there be a much broader meaning to the word “day” that many have overlooked?

The word in Hebrew is “yôm” which means more than just a 24 hour period…..

1. day, time, year
   1. day (as opposed to night)
   2. day (24 hour period)
      1. as defined by evening and morning in Genesis 1
      2. as a division of time
         1. a working day, a day's journey
   3. days, lifetime (pl.)
   4. time, period (general)
   5. year
   6. temporal references
      1. today
      2. yesterday
      3. tomorrow” (Strongs)

So, not a narrow definition. If the creative “days” were actually epochs of great length, remembering that God’s counting of a “day” is not the same as ours, (2 Peter 3:8) then the earth is not young, and the Sabbath has a deeper meaning than simply a rest period of 24 hours for God.

Paul indicated that God’s rest day was ongoing in the first century….(Heb 4:1-5)

How is Jesus “Lord of the Sabbath”? (Matt 12:8) It’s deeper than you think.

Verse 15 above says…”And you shall remember that you were a slave in the land of Egypt, and that the Lord your God took you out from there with a strong hand and with an outstretched arm; therefore, the Lord, your God, commanded you to observe the Sabbath day.”
Why was there no command before that to observe the Sabbath? And then none after Christ’s death commanding Gentiles to observe it?

IMO, the 7th day rest purpose is to have holy convocation, in 7 days, set aside one day to remember God. Because at mount Sinai time, the belief system was still young among the Israelite. So God command them to have a rigid habit.

In nt time, believers get together often, more than one time every 7 days. Scripture also reminds us not to forsake gathering. 7 days as a cycle. Make sure gathering every cycle.

 

[frederickdoc]

It is difficult if you understand the real meaning,it especially when it comes to Begotten or Begotten again and then realize it is also a blinding scripture by making it look like it's simple just to believe when Mark 16:16 tells you the rest it's just a matter where you're looking in Scripture and for overlooking

 

[frederickdoc]

Difficult Bible verses such as John 3:16 must always be understood in light of clearer, more explicit passages, and individual parts must be read through the lens of the whole canon (and vice versa).

Systematic theology is not an external grid forced onto the text from the outside; it is the orderly, coherent summary of what the entire Bible teaches on related topics (such as human inability, election, and the atonement).

Reading a verse "literally" often means reading it through modern individualistic or universalistic assumptions rather than paying attention to its immediate literary context (Jesus' conversation with Nicodemus in John 3) and the wider Johannine and Pauline theology of grace.

God's love and the giving of the Son have a definite, effective design to save a specific people (limited or definite atonement), while still recognizing John 3:16 as a genuine, sweeping evangelistic invitation commanded to be preached indiscriminately to all sinners.

Proper interpretation (exegesis) requires analyzing the grammatical structures, literary genre, historical setting, and the author's original intent. Pulling a verse away from its surrounding argument risks eisegesis (reading a foreign meaning into the text).

The entire Bible is one unfolding story of redemptive history (Heilsgeschichte) pointing to Jesus Christ. An Old Testament verse, for instance, cannot be fully grasped without understanding its place in covenant history and its fulfillment in the New Testament.

Treating individual verses as autonomous "proof-texts" detached from their literary or redemptive-historical framework often leads to distortion, misunderstanding, or the false pitting of one part of the Bible against another.

316 It is difficult if you understand the real meaning,it especially when it comes to Begotten or Begotten again and then realize it is also a blinding scripture by making it look like it's simple just to believe when Mark 16:16 tells you the rest it's just a matter where you're looking in Scripture and for overlooking

 

[frederickdoc]

A Sabbath meal This old Story ending looks a lot like in time prophecy of the Wise
Layour call put gold on his beak and gold shoes on his feet while the sparrow did all the prep and cooking
When the delicious meal is finally ready, the greedy Crow flies down to eat it all. The clever sparrow stops him and says, "Look at you, your beak and feet are filthy! You cannot eat this clean food looking like that. Go wash yourself first." It's the same for the Sabbath you're Not clean to go as man on this Earth . You if you are cleaned and you are in the Lord's Day of Seated Rest even blessing but really he's giving Gift of the Holy spirit I've already posted the scriptures saying This.

 

[OMC]

Heb 4:1-11.
Read/study what it says word for word, verse by verse.

BTW did Jesus create this world? How do you know aside from pointing to Gen 2:1-3; Exo 20:11: John chapter 1 and related verses?

Hebrews 4 actually proves my point, not yours.
Hebrews 4 speaks about God's rest, Israel's failure to enter because of unbelief, and the continuing promise of entering that rest through faith. The chapter certainly mentions the Sabbath,
but it never says: "Therefore all Christians must keep the seventh-day Sabbath or they are worshiping a counterfeit god."
That conclusion is being supplied by you, not by Hebrews 4.
As for whether Jesus created the world, I don't need to appeal only to Genesis 2 or Exodus 20.
John says: "All things were made by him; and without him was not any thing made that was made" (John 1:3).
Paul says: "By him were all things created" (Col. 1:16).
Hebrews says: "By whom also he made the worlds" (Heb. 1:2).
So yes, I believe Jesus is the Creator.
The question remains unanswered, however: where does the New Testament explicitly teach that a believer who trusts Christ as Creator and Lord, yet does not observe the seventh-day Sabbath, is worshiping a counterfeit god?
That's a much stronger claim than anything Hebrews 4 actually says.

 

[OMC]

W

Why would Anyone choose to Be Unclean? But they're already cleaned forever why would it make them sound unclean to be clean to enjoy a man's Sabbath . There's no eay anyone can be clean to do the Sabbath day on Earth. Why are people trying to push this as a religion or awill of The Lord this is not If His Faith read other posts to get more what about

I think you're making a connection that Hebrews itself never makes.

I agree that Christ is our High Priest, that His sacrifice is once for all, and that believers enter God's rest through Him.
Hebrews teaches all of that.

But it does not follow that observing the Sabbath is equivalent to offering animal sacrifices or returning to the Levitical system.

In fact, many Sabbath-keeping Christians would reject animal sacrifices just as strongly as you do.
So the question is not whether Christ fulfilled the sacrificial system. We both agree He did.

The question is whether the Sabbath command itself belongs to that same category.
Simply asserting that it does is not an argument. It must be demonstrated from the text.
Likewise, I would be careful about saying that anyone who disagrees with your interpretation lacks the Spirit.
Faithful believers have disagreed about the Sabbath for centuries while affirming Christ's finished work, His priesthood, and salvation by grace.

The issue is not whether Christ fulfilled the sacrifices.
The issue is whether the New Testament explicitly teaches that Sabbath observance itself is a denial of that fulfillment.

That is the point that still needs to be proven from Scripture.

 

[Davidstarr]

Hebrews 4 actually proves my point, not yours.
Hebrews 4 speaks about God's rest, Israel's failure to enter because of unbelief, and the continuing promise of entering that rest through faith. The chapter certainly mentions the Sabbath,
but it never says: "Therefore all Christians must keep the seventh-day Sabbath or they are worshiping a counterfeit god."
That conclusion is being supplied by you, not by Hebrews 4.
As for whether Jesus created the world, I don't need to appeal only to Genesis 2 or Exodus 20.
John says: "All things were made by him; and without him was not any thing made that was made" (John 1:3).
Paul says: "By him were all things created" (Col. 1:16).
Hebrews says: "By whom also he made the worlds" (Heb. 1:2).
So yes, I believe Jesus is the Creator.
The question remains unanswered, however: where does the New Testament explicitly teach that a believer who trusts Christ as Creator and Lord, yet does not observe the seventh-day Sabbath, is worshiping a counterfeit god?
That's a much stronger claim than anything Hebrews 4 actually says.

I expected better from you my friend.

The "rest" in Heb 4:1-11 is the 7th day sabbath. Verses 4, 9 and 10 show this.
The word for rest in verse 9 is sabbatismos and specifically refers to the 7th day sabbath.
Verse 10 shows His people rest on that same day.

This specifically points to the 4th commandment to work 6 days and rest on the 7th day.
Which in turn points to Gen 2:1-3.

People like to claim Heb 4:1-11 is talking about resting in Jesus EVERY day but verse 8 alone disproves that.

Now examine verse 11 "Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief."
You read and speak Greek right? You know what the word σπουδάζω is.
Isn't this a direct command from Paul for every Christian to strive with every part of their being to devote the 7th day sabbath only to God?
Forget all worldly matters and secular activities. This is God's sabbath. HIS day of rest.

And what does the rest of the verse indicate?
"...lest any man fall after the same example of unbelief."
Falling into unbelief? What do you think that could mean?
Worshiping a god that is NOT the Creator? Following a man made religion where a human claims he is god?

The 4th commandment is the only one of the 10 that definitively states it is our Creator that gave the 10 commandment law.
Numerous times in scripture when God wishes to show He is over all the other false gods of this world it is to state He is the one who made this world.

Take out the 4th commandment (or change it to another day) and you have taken God out of His own law.
The other 9 don't show which God they are talking about.

 

[OMC]

I expected better from you my friend.

The "rest" in Heb 4:1-11 is the 7th day sabbath. Verses 4, 9 and 10 show this.
The word for rest in verse 9 is sabbatismos and specifically refers to the 7th day sabbath.
Verse 10 shows His people rest on that same day.

This specifically points to the 4th commandment to work 6 days and rest on the 7th day.
Which in turn points to Gen 2:1-3.

People like to claim Heb 4:1-11 is talking about resting in Jesus EVERY day but verse 8 alone disproves that.

Now examine verse 11 "Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief."
You read and speak Greek right? You know what the word σπουδάζω is.
Isn't this a direct command from Paul for every Christian to strive with every part of their being to devote the 7th day sabbath only to God?
Forget all worldly matters and secular activities. This is God's sabbath. HIS day of rest.

And what does the rest of the verse indicate?
"...lest any man fall after the same example of unbelief."
Falling into unbelief? What do you think that could mean?
Worshiping a god that is NOT the Creator? Following a man made religion where a human claims he is god?

The 4th commandment is the only one of the 10 that definitively states it is our Creator that gave the 10 commandment law.
Numerous times in scripture when God wishes to show He is over all the other false gods of this world it is to state He is the one who made this world.

Take out the 4th commandment (or change it to another day) and you have taken God out of His own law.
The other 9 don't show which God they are talking about.

I expected better from you as well.

I never said Hebrews 4 is not talking about the Sabbath.
It explicitly refers back to God's seventh-day rest in verses 4 and 10, and verse 9 uses sabbatismos.
The question is not whether the Sabbath is present in the chapter.

The question is whether Hebrews 4 concludes: "Therefore every Christian must observe the seventh-day Sabbath or be guilty of worshiping a counterfeit god."
That conclusion is nowhere stated in the text.

In fact, the dominant theme of Hebrews 3-4 is not Sabbath observance but entering God's rest through faith rather than falling through unbelief. The repeated warning is: "Today if ye will hear his voice, harden not your hearts" (Heb. 3:15; 4:7).
You are moving from "the Sabbath is mentioned" to "the Sabbath is the defining test of allegiance to the Creator."
That second step still needs to be demonstrated.

Likewise, your appeal to verse 11 does not prove your conclusion. "Let us labour therefore to enter into that rest."
The verse says strive to enter God's rest.
It does not say "observe the seventh day weekly" nor does it identify the failure to enter with Sunday worship, a counterfeit god, or a counterfeit religion.

My question remains the same:
Where does the New Testament explicitly teach that a believer who confesses Christ as Creator and Lord, believes John 1:3, Colossians 1:16, and Hebrews 1:2, yet does not keep the seventh-day Sabbath, is worshiping a counterfeit god?

That is a much larger claim than anything Hebrews 4 actually says, and I still do not see the text making that connection.

 

[Davidstarr]

I expected better from you as well.

I never said Hebrews 4 is not talking about the Sabbath.
It explicitly refers back to God's seventh-day rest in verses 4 and 10, and verse 9 uses sabbatismos.
The question is not whether the Sabbath is present in the chapter.

The question is whether Hebrews 4 concludes: "Therefore every Christian must observe the seventh-day Sabbath or be guilty of worshiping a counterfeit god."
That conclusion is nowhere stated in the text.

In fact, the dominant theme of Hebrews 3-4 is not Sabbath observance but entering God's rest through faith rather than falling through unbelief. The repeated warning is: "Today if ye will hear his voice, harden not your hearts" (Heb. 3:15; 4:7).
You are moving from "the Sabbath is mentioned" to "the Sabbath is the defining test of allegiance to the Creator."
That second step still needs to be demonstrated.

Likewise, your appeal to verse 11 does not prove your conclusion. "Let us labour therefore to enter into that rest."
The verse says strive to enter God's rest.
It does not say "observe the seventh day weekly" nor does it identify the failure to enter with Sunday worship, a counterfeit god, or a counterfeit religion.

My question remains the same:
Where does the New Testament explicitly teach that a believer who confesses Christ as Creator and Lord, believes John 1:3, Colossians 1:16, and Hebrews 1:2, yet does not keep the seventh-day Sabbath, is worshiping a counterfeit god?

That is a much larger claim than anything Hebrews 4 actually says, and I still do not see the text making that connection.

I am not disputing that Jesus is God, our Creator. I already know this.
It was Jesus rested on the 7th day in Gen 2:1-3. Any idea why an omnipotent God needed to rest?
It was Jesus that spoke the 10 commandments to the entire Hebrew nation at Mt. Sinai and wrote that law on tablets of stone.
Jesus disputed with the Jewish priests about how to properly keep the sabbath.
He even proclaimed the sabbath was made for all mankind not just for the Jews.
He NEVER abolished it or changed it to a different day.

Not only did the apostles confirm (by their actions) that the sabbath still stood (there are over 80 different weekly 7th day sabbaths kept in the book of Acts alone by both Jews and Gentiles) but Paul confirms this in Heb 4:1-11 with a direct command to strive with all our might to keep the sabbath day of rest.
AND includes a warning if you do not you will fall into unbelief.

 

[OMC]

I am not disputing that Jesus is God, our Creator. I already know this.
It was Jesus rested on the 7th day in Gen 2:1-3. Any idea why an omnipotent God needed to rest?
It was Jesus that spoke the 10 commandments to the entire Hebrew nation at Mt. Sinai and wrote that law on tablets of stone.
Jesus disputed with the Jewish priests about how to properly keep the sabbath.
He even proclaimed the sabbath was made for all mankind not just for the Jews.
He NEVER abolished it or changed it to a different day.

Not only did the apostles confirm (by their actions) that the sabbath still stood (there are over 80 different weekly 7th day sabbaths kept in the book of Acts alone by both Jews and Gentiles) but Paul confirms this in Heb 4:1-11 with a direct command to strive with all our might to keep the sabbath day of rest.
AND includes a warning if you do not you will fall into unbelief.

Hebrews 4 certainly refers back to God's seventh-day rest and uses sabbatismos in verse 9. I agree with that.
What I disagree with is your conclusion that verse 11 therefore means: "Strive with all your might to observe the weekly Sabbath."
The text itself says: "Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief."
Notice the contrast.
The danger is not Sabbath-breaking.
The danger is unbelief.
The chapter repeatedly points back to Israel's failure to enter God's rest because they did not combine what they heard with faith (Heb. 3:19; 4:2).
Likewise, Acts records Paul attending synagogues on the Sabbath, but that does not automatically establish a New Covenant command binding all Christians to seventh-day observance.
Paul also preached wherever he could find people gathered to hear the Scriptures.
Most importantly, none of the texts you cited make the final step you're making: "Failure to keep the seventh-day Sabbath = worshiping a counterfeit god."
That conclusion is nowhere stated in Hebrews 4, Acts, John 1, Colossians 1, or Hebrews 1.
In fact, a believer can affirm that Jesus is the Creator, that He rested on the seventh day, that He gave the Law at Sinai, and still disagree that seventh-day observance is required under the New Covenant.
So I think the real question remains unanswered:
Where does the New Testament explicitly identify Sabbath non-observance as unbelief in the Creator rather than a disagreement about New Covenant practice?
Until that connection is demonstrated from the text itself, I believe you're moving beyond what the passage actually says.

Any idea why an omnipotent God needed to rest?

Scripture never says God rested because He was tired.
In fact: "The everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary" (Isa. 40:28).
So God's rest in Genesis 2 cannot mean exhaustion.
The text says: "He rested on the seventh day from all his work which he had made" (Gen. 2:2).
In other words, He ceased from His creative work because it was finished.

 

[Davidstarr]

Hebrews 4 certainly refers back to God's seventh-day rest and uses sabbatismos in verse 9. I agree with that.
What I disagree with is your conclusion that verse 11 therefore means: "Strive with all your might to observe the weekly Sabbath."
The text itself says: "Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief."
Notice the contrast.
The danger is not Sabbath-breaking.
The danger is unbelief.
The chapter repeatedly points back to Israel's failure to enter God's rest because they did not combine what they heard with faith (Heb. 3:19; 4:2).
Likewise, Acts records Paul attending synagogues on the Sabbath, but that does not automatically establish a New Covenant command binding all Christians to seventh-day observance.
Paul also preached wherever he could find people gathered to hear the Scriptures.
Most importantly, none of the texts you cited make the final step you're making: "Failure to keep the seventh-day Sabbath = worshiping a counterfeit god."
That conclusion is nowhere stated in Hebrews 4, Acts, John 1, Colossians 1, or Hebrews 1.
In fact, a believer can affirm that Jesus is the Creator, that He rested on the seventh day, that He gave the Law at Sinai, and still disagree that seventh-day observance is required under the New Covenant.
So I think the real question remains unanswered:
Where does the New Testament explicitly identify Sabbath non-observance as unbelief in the Creator rather than a disagreement about New Covenant practice?
Until that connection is demonstrated from the text itself, I believe you're moving beyond what the passage actually says.

Scripture never says God rested because He was tired.
In fact: "The everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary" (Isa. 40:28).
So God's rest in Genesis 2 cannot mean exhaustion.
The text says: "He rested on the seventh day from all his work which he had made" (Gen. 2:2).
In other words, He ceased from His creative work because it was finished.

I see you refuse to hear the plain testimony in Heb 4:11 that refusal (maybe I should say KNOWING refusal) to enter into the 7th day sabbath of rest leads to unbelief.
There is really no need to discuss this further if your mindset is already against God's sabbath.

As for Gen 2:1-3:
Why set up a day for rest?
Why not just have a 6 day weekly cycle?
God finished His 6 day work week. Why was there a 7th day added for rest?