Loss of salvation???

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Because you believe they can lose their salvation. God saved us from the consequences of sin by making us alive in Christ but according to you that is not lasting based on the verb usage. As it was by the Lord's grace alone we were made alive, one must assume only the Lord can take back that life. Afterall, it is His life we are given.

Logical consequence of their doctrine... agree.
 
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Any one of us could be in the NEVER REALLY SAVED camp.

Only if you don't have faith.

Hebrews 11:1
Now faith is the substance of things hoped for, the evidence of things not seen.

To have faith is to have certainty. If you are not certain of your salvation you ought to ask yourself, "whose word are you really believing in?"

"Did God really say?" We know where that comes from. :)
 
If so,,, do WE have any input into our salvation?

From the consequences of sin? No. Christ took that on and the Gospel is applied to believers saving them from death.
From the power of sin? Yes, we must walk by faith. Also known as sanctification.
From the presence of sin? No. That will be fulfilled in the resurrection.
 
it continues into the future IF we want it to.

I keep asking if our free will is taken away at salvation.

Do we have to WANT to continue to be saved?

If so,,, do WE have any input into our salvation?

This is what @sawdust stated just above:
Doesn't that mean it is complete with lasting consequences? He made us alive, it's finished and will never be undone.

Does that sound right to you?
IT WILL NEVER BE UNDONE.

Does sawdust have any say in the matter?
Life is long.


And, let me add:
If the statement THEY WERE NEVER REALLY SAVED is correct....

then
it means we can never be sure of our salvation.
That statement CAUSES one to be unable to be assured.

HOW would any of us know whether or not we are really saved?
There would be no way!

Any one of us could be in the NEVER REALLY SAVED camp.

If you believe you can lose your salvation?
It would mean you believe that salvation is a reality.

The initial salvation is God placing us in Christ.
Then, desiring that we should choose to walk in Christ.
Walk in Christ = walk in the Word of God.

You can lose direction and begin walking in the ways of the world.
When that happens we do not lose our salvation from the Lake of Fire.
But, we lose blessings that God wants to accompany our salvation on earth.
 
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No, I'm actually explaining what the Greek Perfect Paraphrastic tense means.
And, that is very helpful for our understanding? How?
I asked my question with the hopes you would declare what that tense gives the believer.
But, instead?
What did you offer?
"We are not good enough to know what it means."

Why play that game?
 
That's a loaded question! Why would clarifying the meaning of a verb lead you to suggest God makes them dead again?
What's the matter?
Don't like teaching for free of charge?

Give answers that are needed that you have to share.
Freely you were given.....
 
I would guess you got this from your teacher, correct? Who and where if you'd like to link me to it?

It builds a static state and inserts a future ("A reality that will always be present") that is not in the perfect tense. That's the point, the perfect tense says nothing about the future.

A past completed action that is used for a present condition is what the perfect tense says - but it makes no assertion about continuation of the present condition.

Are we switching to Acts16:31 so we can start with error and carry it forward?

I get that but at what future present does it stop being true? The present is the only moment we can live in therefore I read it now, it is true, I read it next week, it is true. From a practical perspective it remains true forever.
 
Only if you don't have faith.

Hebrews 11:1
Now faith is the substance of things hoped for, the evidence of things not seen.

To have faith is to have certainty. If you are not certain of your salvation you ought to ask yourself, "whose word are you really believing in?"

"Did God really say?" We know where that comes from. :)
How do you know you have faith?
How do you know you won't fall away from it one day?

If you can say THEY NEVER HAD FAITH (those that fall away)

THEN
How do you know you are not in that camp?
 
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I get that but at what future present does it stop being true? The present is the only moment we can live in therefore I read it now, it is true, I read it next week, it is true. From a practical perspective it remains true forever.
This is not for me but....
it stops being true when YOU decide it's not true anymore.

Jesus said this:

Luke 14.28-30
28“For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it?

29“Otherwise, when he has laid a foundation and is not able to finish, all who observe it begin to ridicule him,

30saying, ‘This man began to build and was not able to finish.’



Jesus is teaching that there's a cost to following Him.
Some on here believe that salvation is a free gift, which it is,
but that God wants nothing in return.

If God wants nothing in return,,,then Jesus' teaching is a false teaching.
There IS a cost to following Jesus.

One cost is to treat others with respect....
some on here do not do this...
are they following Jesus?


Jesus said that we are to pick up our cross daily and follow Him.
Some do not want a cross to pick up.
Some do not want to follow Him.
They just want to live the way they were living before.

Jesus wants us to follow Him.
Jesus wants us to obey Him.
 
From the consequences of sin? No. Christ took that on and the Gospel is applied to believers saving them from death.
From the power of sin? Yes, we must walk by faith. Also known as sanctification.
From the presence of sin? No. That will be fulfilled in the resurrection.
What would you say that our input to our salvation should be?

You say we must walk by faith.
Does that include any active faith?
Does it include following Jesus?
What does it mean to follow Jesus?

You mentioned sanctification.
What is sanctification?
 
If you believe you can lose your salvation?
It's not me that believes we can forfeit salvation.
It's what the NT teaches and I've provided many passages.

It would mean you believe that salvation is a reality.
Of course it's a reality.

The initial salvation is God placing us in Christ.
Agreed.

Then, desiring that we should choose to walk in Christ.
Walk in Christ = walk in the Word of God.
Agreed.

So would you say that treating someone that does not agree with you
with ridicule is walking with God?

Are we supposed to have a transformed life is the Holy Spirit is dwelling in us?

What if there's no evidence of a transformed life?

You can lose direction and begin walking in the ways of the world.
Walking in the way of the world is NOT walking with Christ.

Galatians 5:16-21
16But I say, walk by the Spirit, and you will not carry out the desire of the flesh.

17For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.

18But if you are led by the Spirit, you are not under the Law.

19Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality,

20idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions,

21envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.



Those that are walking in the world will NOT inherit the Kingdom of God.
When that happens we do not lose our salvation from the Lake of Fire.
But, we lose blessings that God wants to accompany our salvation on earth.
No sir. We do not lose BLESSINGS.
Nowhere in the NT is this taught.

The dog went back to his vomit
The pig went back to wallowin in the mire.
They lost salvation...not gifts.

You mentioned returning to the world.
I don't know if you mean when a person SINS....
or when he returns to a LIFE OF SIN...which corresponds more to returning to the world.
That person cannot be saved...he will be as lost as before.


John said:

1 John 3:4-10
4Everyone who practices sin also practices lawlessness; and sin is lawlessness.

5You know that He appeared in order to take away sins; and in Him there is no sin.

6No one who abides in Him sins; no one who sins has seen Him or knows Him.

7Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous;

8the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil.

9No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God.

10By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother.




Anyone who practices righteousness is of God. verse 10

The one who practices sin is of the devil. verse 8

John is not speaking about losing BLESSINGS....
John is writing his gospel and letters to SAVE OUR SOUL.
 
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Because you believe they can lose their salvation.
I'm explaining what a verb tense in Eph2:8-9 says and doesn't say and explaining why eternal security is not stated in the verb tense.
God saved us from the consequences of sin by making us alive in Christ but according to you that is not lasting based on the verb usage.
The verb tense in Eph2:8 doesn't say anything about it lasting or not lasting beyond that current statement Paul made. It only says it had lasted from when it began up to that current point in time.
As it was by the Lord's grace alone we were made alive, one must assume only the Lord can take back that life. Afterall, it is His life we are given.
Why must we assume what you say?

The verb tense itself is neutral; it doesn't support or deny eternal security. Since the grammar doesn't do the work, you’re shifting the argument away from it.

If the 'gift' refers to the entire process of being 'saved by grace through faith,' - which I think is the grammatical structure - why are you isolating only one prepositional phrase ('by grace') to force a sense of security into the verb? Why must we assume your conclusion is the only option, and more importantly, why must we consider part of the phrase and only ongoing grace apart from ongoing faith?
 
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How do you know you have faith?
How do you know you won't fall away from it one day?

If you can say THEY NEVER HAD FAITH (those that fall away)

THEN
How do you know you are not in that camp?

Because the word says what faith is. Do you not have certainty in the word of God? Are you not assured of His word? Have you no confidence?

If not, how do you stand against sin and evil in this world? Are you why the Church is so weak and powerless? How can you be ever ready to share the hope (confidence) in you if you have no confidence? How can you work out a salvation that you only "maybe" have if you get it all right?

I can't believe someone who has supposedly walked with the Lord as long as you have even thinks to ask such a question? :confused:
 
Thank you...
That was more like the answer I was looking for.
That's understandable.

@Roger316 when you told GeneZ "...The Greek text describes an event that begins in the past, but continues into the future." did you mean "forever" when you said "the future"?

I think you likely did mean that from something I read of yours earlier, which I responded to an haven't seen you reply in return.

IF you think the perfect paraphrastic is to be taken as a perfect - and you think the perfect tense means began in the past but continues forever, please provide a link to the resource that defines the perfect tense this way.

Thanks.
 
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That's understandable.

@Roger316 when you told GeneZ "...The Greek text describes an event that begins in the past, but continues into the future." did you mean "forever" when you said "the future"?

I think you likely did mean that from something I read of yours earlier, which I responded to an haven't seen you reply in return.

IF you think the perfect paraphrastic is to be taken as a perfect - and you think the perfect tense means began in the past but continues forever, please provide a link to the resource that defines the perfect tense this way.

Thanks.

Who's side are you on?
 
Jesus is teaching that there's a cost to following Him.

I know but the scripture in question Eph.2:8 is not talking about discipleship, it is talking about being regeneration. You did nothing to be made alive in Christ, that was all God's doing hence, saved by grace and not of works.
 
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What would you say that our input to our salvation should be?

You say we must walk by faith.
Does that include any active faith?
Does it include following Jesus?
What does it mean to follow Jesus?

You mentioned sanctification.
What is sanctification?

Funny how you only address the salvation that requires our participation and not the part that God works without your permission.
 
And, that is very helpful for our understanding? How?
I asked my question with the hopes you would declare what that tense gives the believer.
But, instead?
What did you offer?
"We are not good enough to know what it means."

Why play that game?
I've explained the meaning of the tense extensively and repeatedly GeneZ. You may be tuning into the "game" at a late point in the discussion and drawing a false conclusion.

What's helpful to our understanding is that the perfect tense does not give assurance to the believer beyond the point the perfect tense was used to speak of their then current state.

Eternal Security does not come from that verb.

Let's see what @Roger316 would like to agree or disagree with.
 
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