Matthew 1

[JLG]

- In verse 4, they will see His face and His name will be on their foreheads!
4 And they shall see his face; and his name shall be in their foreheads.
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They will see
ὄψονται (opsontai)
Verb - Future Indicative Middle - 3rd Person Plural
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

face,
πρόσωπον (prosōpon)
Noun - Accusative Neuter Singular
Strong's 4383: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

name
ὄνομα (onoma)
Noun - Nominative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

[will be] on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

foreheads.
μετώπων (metōpōn)
Noun - Genitive Neuter Plural
Strong's 3359: The forehead, front. From meta and ops; the forehead.

 

[JLG]

- It is similar to Revelation 7:3 where the servants of God are sealed on the foreheads (the first group with a limited number)
3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
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“[Do] not
Μὴ (Mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

harm
ἀδικήσητε (adikēsēte)
Verb - Aorist Subjunctive Active - 2nd Person Plural
Strong's 91: To act unjustly towards, injure, harm. From adikos; to be unjust, i.e. do wrong.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

land
γῆν (gēn)
Noun - Accusative Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

[or]
μήτε (mēte)
Conjunction
Strong's 3383: Nor, neither, not even, neither?nor. From me and te; not too, i.e. neither or nor; also, not even.

sea
θάλασσαν (thalassan)
Noun - Accusative Feminine Singular
Strong's 2281: Probably prolonged from hals; the sea.

[or]
μήτε (mēte)
Conjunction
Strong's 3383: Nor, neither, not even, neither?nor. From me and te; not too, i.e. neither or nor; also, not even.

trees
δένδρα (dendra)
Noun - Accusative Neuter Plural
Strong's 1186: A tree. Probably from drus; a tree.

until
ἄχρι (achri)
Conjunction
Strong's 891: As far as, up to, until, during. Or achris akh'-rece; akin to akron; until or up to.

we have sealed
σφραγίσωμεν (sphragisōmen)
Verb - Aorist Subjunctive Active - 1st Person Plural
Strong's 4972: To seal, set a seal upon. From sphragis; to stamp for security or preservation; by implication, to keep secret, to attest.

the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

foreheads
μετώπων (metōpōn)
Noun - Genitive Neuter Plural
Strong's 3359: The forehead, front. From meta and ops; the forehead.

of the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

servants
δούλους (doulous)
Noun - Accusative Masculine Plural
Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.

of our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

God.”
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

[JLG]

- In verse 5, the Lord God will shine on them and they will reign forever and ever! (Revelation 22:5)
5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
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There will be
ἔσται (estai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

no more
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

night
νὺξ (nyx)
Noun - Nominative Feminine Singular
Strong's 3571: The night, night-time. A primary word; 'night'.

[in the city],
ἔτι (eti)
Adverb
Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they will have
ἔχουσιν (echousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

no
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

need
χρείαν (chreian)
Noun - Accusative Feminine Singular
Strong's 5532: From the base of chraomai or chre; employment, i.e. An affair; also occasion, demand, requirement or destitution.

for [the] light
φωτὸς (phōtos)
Noun - Genitive Neuter Singular
Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.

of a lamp
λύχνου (lychnou)
Noun - Genitive Masculine Singular
Strong's 3088: A lamp. From the base of leukos; a portable lamp or other illuminator.

[or]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

of [the] sun.
ἡλίου (hēliou)
Noun - Genitive Masculine Singular
Strong's 2246: The sun, sunlight. From hele; the sun; by implication, light.

For
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

[the] Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

will shine
φωτίσει (phōtisei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 5461: From phos; to shed rays, i.e. To shine or to brighten up.

on
ἐπ’ (ep’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

them,
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they will reign
βασιλεύσουσιν (basileusousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 936: (a) I rule, reign, (b) I reign over. From basileus; to rule.

forever
αἰῶνας (aiōnas)
Noun - Accusative Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

[and]
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ever.
αἰώνων (aiōnōn)
Noun - Genitive Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

 

[JLG]

- In verse 14, we are told about those who wash their robes and who may have the right to the tree of life and may enter the city by its gates! (Revelation 22:14)
- Here the second group may enter the City by its gates, they are not inside the City yet!
14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
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Blessed [are]
Μακάριοι (Makarioi)
Adjective - Nominative Masculine Plural
Strong's 3107: Happy, blessed, to be envied. A prolonged form of the poetical makar; supremely blest; by extension, fortunate, well off.

those who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

wash
πλύνοντες (plynontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 4150: To wash. A prolonged form of an obsolete pluo; to 'plunge', i.e. Launder clothing.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

robes,
στολὰς (stolas)
Noun - Accusative Feminine Plural
Strong's 4749: A long robe, worn by the upper classes in the East. From stello; equipment, i.e., a 'stole' or long-fitting gown.

so that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

they
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

may have
ἔσται (estai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

right
ἐξουσία (exousia)
Noun - Nominative Feminine Singular
Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.

to
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tree
ξύλον (xylon)
Noun - Accusative Neuter Singular
Strong's 3586: From another form of the base of xestes; timber; by implication, a stick, club or tree or other wooden article or substance.

of life
ζωῆς (zōēs)
Noun - Genitive Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

may enter
εἰσέλθωσιν (eiselthōsin)
Verb - Aorist Subjunctive Active - 3rd Person Plural
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

city
πόλιν (polin)
Noun - Accusative Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

by [its]
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

gates.
πυλῶσιν (pylōsin)
Noun - Dative Masculine Plural
Strong's 4440: From pule; a gate-way, door-way of a building or city; by implication, a portal or vestibule.

 

[JLG]

- To answer Krille K:

1) First of all, my approach isn't meant to be optimal or the best! It's simply a way of doing things!
2) Then, I usually use Biblehub precisely because of the combination of English/Ancient Greek or Ancient Hebrew interlinear version and dictionary (sorry if it's too technical). The best example I can give is the case of Paul's conversion. According to the book of Acts written by Luke, we have one view of things, according to the letter to the Galatians written by Paul, we have another view of things. Then there is a translation that adds an adverbial of time for Acts to indicate the simultaneity of actions, an idea that is not present in Paul's letter (there is the same error in the text of the interlinear version). Now, when we look at the interlinear version of Biblehub English / Ancient Greek, we can see that there is no adverbial tense in the original text. This is possible thanks to the presence of the dictionary combined with the linear version, which makes this tool exceptional despite the translation errors. Another example is Revelation 22:14. There are 12 translations in 12 different languages, 8 give the correct translation (those who wash their robes) and 4 give an incorrect translation (those who keep his commandments or other)!
3) All advice/tips are welcome. But you have to analyze them first!
4) Constructive discussion is never useless!
5) I don't have a perfect short-term memory!
6) I understand the problem perfectly (I have the entire text in front of me)!
7) The reason I'm doing this is because I have 12 pages in 12 different languages. I'm publishing them in turn on all 12 pages, the order in which the languages appear being linked to the number of visits to each page!
8) To account for the difficulty, I'm going to add a step: I'll continue as usual and finally publish the whole thing. This way, everyone can view the information, either partially or completely!
9) I'll also add the full verse in English!

 

[JLG]

- Now we can come back to Revelation chapter 20 to see a big difference between the two groups!
- First, the devil is put to prison for a thousand years meaning he won’t deceive the nations during this time (verses 2 and 3)!
2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

 

[JLG]

Revelation 20:2
He seized the dragon, the ancient serpent who is the devil and Satan, and bound him for a thousand years.

He seized
ἐκράτησεν (ekratēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2902: From kratos; to use strength, i.e. Seize or retain.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dragon,
δράκοντα (drakonta)
Noun - Accusative Masculine Singular
Strong's 1404: A dragon or huge serpent; met: Satan. Probably from an alternate form of derkomai; a fabulous kind of serpent.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ancient
ἀρχαῖος (archaios)
Adjective - Nominative Masculine Singular
Strong's 744: Original, primitive, ancient. From arche; original or primeval.

serpent
ὄφις (ophis)
Noun - Nominative Masculine Singular
Strong's 3789: Probably from optanomai; a snake, figuratively, an artful malicious person, especially Satan.

who
ὅς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

[the] devil
Διάβολος (Diabolos)
Adjective - Nominative Masculine Singular
Strong's 1228: From diaballo; a traducer; specially, Satan.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Satan,
Σατανᾶς (Satanas)
Noun - Nominative Masculine Singular
Strong's 4567: An adversary, Satan. Of Chaldee origin corresponding to ma'bad; the accuser, i.e. The devil.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

bound
ἔδησεν (edēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1210: To bind, tie, fasten; I impel, compel; I declare to be prohibited and unlawful. A primary verb; to bind.

him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

for a thousand
χίλια (chilia)
Adjective - Accusative Neuter Plural
Strong's 5507: A thousand. Plural of uncertain affinity; a thousand.

years.
ἔτη (etē)
Noun - Accusative Neuter Plural
Strong's 2094: A year. Apparently a primary word; a year.

 

[JLG]

Revelation 20:3
And he threw him into the Abyss, shut it, and sealed it over him so that he could not deceive the nations until the one thousand years were complete. After that, he must be released for a brief period of time.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

he threw
ἔβαλεν (ebalen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Abyss,
ἄβυσσον (abysson)
Noun - Accusative Feminine Singular
Strong's 12: The abyss, unfathomable depth, an especially Jewish conception, the home of the dead and of evil spirits. Depthless, i.e. 'abyss'.

shut [it],
ἔκλεισεν (ekleisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2808: To shut, shut up. A primary verb; to close.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

sealed [it]
ἐσφράγισεν (esphragisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 4972: To seal, set a seal upon. From sphragis; to stamp for security or preservation; by implication, to keep secret, to attest.

over
ἐπάνω (epanō)
Preposition
Strong's 1883: From epi and ano; up above, i.e. Over or on.

him,
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

so that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

he could not deceive
πλανήσῃ (planēsē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 4105: To lead astray, deceive, cause to wander. From plane; to roam.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

nations
ἔθνη (ethnē)
Noun - Accusative Neuter Plural
Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

until
ἄχρι (achri)
Conjunction
Strong's 891: As far as, up to, until, during. Or achris akh'-rece; akin to akron; until or up to.

the
τὰ (ta)
Article - Nominative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

thousand
χίλια (chilia)
Adjective - Nominative Neuter Plural
Strong's 5507: A thousand. Plural of uncertain affinity; a thousand.

years
ἔτη (etē)
Noun - Nominative Neuter Plural
Strong's 2094: A year. Apparently a primary word; a year.

were complete.
τελεσθῇ (telesthē)
Verb - Aorist Subjunctive Passive - 3rd Person Singular
Strong's 5055: (a) I end, finish, (b) I fulfill, accomplish, (c) I pay. From telos; to end, i.e. Complete, execute, conclude, discharge.

After that,
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

he
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

must
δεῖ (dei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.

be released
λυθῆναι (lythēnai)
Verb - Aorist Infinitive Passive
Strong's 3089: A primary verb; to 'loosen'.

for a brief
μικρὸν (mikron)
Adjective - Accusative Masculine Singular
Strong's 3398: Little, small. Including the comparative mikroteros apparently a primary word; small (figuratively) dignity).

period of time.
χρόνον (chronon)
Noun - Accusative Masculine Singular
Strong's 5550: A space of time or interval; by extension, an individual opportunity; by implication, delay.

 

[JLG]

- In verse 4, we are told about the first group, it is said they came to life and reigned with the Christ for a thousand years!
4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
- In verse 5, we are told about the second group, the rest of the dead did not come to life before the end of the thousand years!
5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
- The verse adds it is the first resurrection!
- In verse 6, it is said that the second death has no power on the first group and the members of this group will be priests of God and of Christ and they will reign with Him for a thousand years!
6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
- Thus, the first group is resurrected and when they are resurrected they can’t die anymore (first resurrection)!
- The others are called the rest of the dead and it is said they did not come to life before the end of the thousand years! And the second death has power on them, meaning they can still die!

 

[JLG]

Revelation 20:4
Then I saw the thrones, and those seated on them had been given authority to judge. And i saw the souls of those who had been beheaded for their testimony of Jesus and for the worde of God, and those who had not worshiped the beast or its image, and had not received the mark on their foreheads or hands. And they came to life and reigned with Christ for a thousand years.
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

[the] thrones,
θρόνους (thronous)
Noun - Accusative Masculine Plural
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

those seated
ἐκάθισαν (ekathisan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2523: Another form for kathezomai; to seat down, i.e. Set; intransitively, to sit; figuratively, to settle.

on
ἐπ’ (ep’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

them
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

had been given
ἐδόθη (edothē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

authority to judge.
κρίμα (krima)
Noun - Nominative Neuter Singular
Strong's 2917: From krino; a decision ('crime').

And [I saw]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

souls
ψυχὰς (psychas)
Noun - Accusative Feminine Plural
Strong's 5590: From psucho; breath, i.e. spirit, abstractly or concretely.

of those who
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

had been beheaded
πεπελεκισμένων (pepelekismenōn)
Verb - Perfect Participle Middle or Passive - Genitive Masculine Plural
Strong's 3990: To behead (with an axe). From a derivative of plesso; to chop off, i.e. Truncate.

for
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

[their]
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

testimony
μαρτυρίαν (martyrian)
Noun - Accusative Feminine Singular
Strong's 3141: Witness, evidence, testimony, reputation. From martus; evidence given.

of Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

for
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

word
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

of God,
θεοῦ (theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

those who
οἵτινες (hoitines)
Personal / Relative Pronoun - Nominative Masculine Plural
Strong's 3748: Whosoever, whichsoever, whatsoever.

had not worshiped
προσεκύνησαν (prosekynēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

beast
θηρίον (thērion)
Noun - Accusative Neuter Singular
Strong's 2342: Properly: a wild beast, hence: any animal; met: a brute. Diminutive from the same as thera; a dangerous animal.

[or]
οὐδὲ (oude)
Conjunction
Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

its
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

image,
εἰκόνα (eikona)
Noun - Accusative Feminine Singular
Strong's 1504: An image, likeness, bust. From eiko; a likeness, i.e. statue, profile, or representation, resemblance.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

had not received
ἔλαβον (elabon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2983: (a) I receive, get, (b) I take, lay hold of.

[its]
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

mark
χάραγμα (charagma)
Noun - Accusative Neuter Singular
Strong's 5480: Sculpture; engraving, a stamp, sign. From the same as charax; a scratch or etching, i.e. Stamp, or scupltured figure.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

[their]
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

foreheads
μέτωπον (metōpon)
Noun - Accusative Neuter Singular
Strong's 3359: The forehead, front. From meta and ops; the forehead.

[or]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

hands.
χεῖρα (cheira)
Noun - Accusative Feminine Singular
Strong's 5495: A hand.

 

[JLG]

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they came to life
ἔζησαν (ezēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2198: To live, be alive. A primary verb; to live.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

reigned
ἐβασίλευσαν (ebasileusan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 936: (a) I rule, reign, (b) I reign over. From basileus; to rule.

with
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

Christ
χριστοῦ (christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

for a thousand
χίλια (chilia)
Adjective - Accusative Neuter Plural
Strong's 5507: A thousand. Plural of uncertain affinity; a thousand.

years.
ἔτη (etē)
Noun - Accusative Neuter Plural
Strong's 2094: A year. Apparently a primary word; a year.

 

[JLG]

Revelation 20:5

The rest of the dead did not come back to life until the thousand years were complete. This is the first resurrection.

The

Οἱ (Hoi)

Article - Nominative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


rest

λοιποὶ (loipoi)

Adjective - Nominative Masculine Plural

Strong's 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.


of the

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


dead

νεκρῶν (nekrōn)

Adjective - Genitive Masculine Plural

Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.


{did} not

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.


come back to life

ἔζησαν (ezēsan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 2198: To live, be alive. A primary verb; to live.


until

ἄχρι (achri)

Conjunction

Strong's 891: As far as, up to, until, during. Or achris akh'-rece; akin to akron; until or up to.


the

τὰ (ta)

Article - Nominative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


thousand

χίλια (chilia)

Adjective - Nominative Neuter Plural

Strong's 5507: A thousand. Plural of uncertain affinity; a thousand.


years

ἔτη (etē)

Noun - Nominative Neuter Plural

Strong's 2094: A year. Apparently a primary word; a year.


were complete.

τελεσθῇ (telesthē)

Verb - Aorist Subjunctive Passive - 3rd Person Singular

Strong's 5055: (a) I end, finish, (b) I fulfill, accomplish, (c) I pay. From telos; to end, i.e. Complete, execute, conclude, discharge.


This [is]

αὕτη (hautē)

Demonstrative Pronoun - Nominative Feminine Singular

Strong's 3778: This; he, she, it.


the

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


first

πρώτη (prōtē)

Adjective - Nominative Feminine Singular

Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost.


resurrection.

ἀνάστασις (anastasis)

Noun - Nominative Feminine Singular

Strong's 386: A rising again, resurrection. From anistemi; a standing up again, i.e. a resurrection from death (its author), or a recovery.

 

[JLG]

Revelation 20:6

Blessed and holy are those who share in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ, and will reign with Him for a thousand years.

Blessed

μακάριος (makarios)

Adjective - Nominative Masculine Singular

Strong's 3107: Happy, blessed, to be envied. A prolonged form of the poetical makar; supremely blest; by extension, fortunate, well off.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


holy [are]

ἅγιος (hagios)

Adjective - Nominative Masculine Singular

Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.


those who

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


share

ἔχων (echōn)

Verb - Present Participle Active - Nominative Masculine Singular

Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῇ (tē)

Article - Dative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


first

πρώτῃ (prōtē)

Adjective - Dative Feminine Singular

Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost.


resurrection!

ἀναστάσει (anastasei)

Noun - Dative Feminine Singular

Strong's 386: A rising again, resurrection. From anistemi; a standing up again, i.e. a resurrection from death (its author), or a recovery.


[The] second

δεύτερος (deuteros)

Adjective - Nominative Masculine Singular

Strong's 1208: Second; with the article: in the second place, for the second time. As the compare of duo; second.


death

θάνατος (thanatos)

Noun - Nominative Masculine Singular

Strong's 2288: Death, physical or spiritual. From thnesko; death.


has

ἔχει (echei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.


no

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.


power

ἐξουσίαν (exousian)

Noun - Accusative Feminine Singular

Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.


over

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


them,

τούτων (toutōn)

Demonstrative Pronoun - Genitive Masculine Plural

Strong's 3778: This; he, she, it.


but

ἀλλ’ (all’)

Conjunction

Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.


they will be

ἔσονται (esontai)

Verb - Future Indicative Middle - 3rd Person Plural

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


priests

ἱερεῖς (hiereis)

Noun - Nominative Masculine Plural

Strong's 2409: A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest.


of God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


of Christ,

Χριστοῦ (Christou)

Noun - Genitive Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


will reign

βασιλεύσουσιν (basileusousin)

Verb - Future Indicative Active - 3rd Person Plural

Strong's 936: (a) I rule, reign, (b) I reign over. From basileus; to rule.


with

μετ’ (met’)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.


Him

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


for a

τὰ (ta)

Article - Accusative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


thousand

χίλια (chilia)

Adjective - Accusative Neuter Plural

Strong's 5507: A thousand. Plural of uncertain affinity; a thousand.


years.

ἔτη (etē)

Noun - Accusative Neuter Plural

Strong's 2094: A year. Apparently a primary word; a year.

 

[JLG]

- In verse 7, the devil is released at the end of the thousand years!

7 And when the thousand years are expired, Satan shall be loosed out of his prison,

Revelation 20:7

When the thousand years are complete, Satan will be released from his prison,

When

ὅταν (hotan)

Conjunction

Strong's 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as.


the

τὰ (ta)

Article - Nominative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


thousand

χίλια (chilia)

Adjective - Nominative Neuter Plural

Strong's 5507: A thousand. Plural of uncertain affinity; a thousand.


years

ἔτη (etē)

Noun - Nominative Neuter Plural

Strong's 2094: A year. Apparently a primary word; a year.


are complete,

τελεσθῇ (telesthē)

Verb - Aorist Subjunctive Passive - 3rd Person Singular

Strong's 5055: (a) I end, finish, (b) I fulfill, accomplish, (c) I pay. From telos; to end, i.e. Complete, execute, conclude, discharge.


Satan

Σατανᾶς (Satanas)

Noun - Nominative Masculine Singular

Strong's 4567: An adversary, Satan. Of Chaldee origin corresponding to ma'bad; the accuser, i.e. The devil.


will be released

λυθήσεται (lythēsetai)

Verb - Future Indicative Passive - 3rd Person Singular

Strong's 3089: A primary verb; to 'loosen'.


from

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


his

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


prison,

φυλακῆς (phylakēs)

Noun - Genitive Feminine Singular

Strong's 5438: From phulasso; a guarding or, the act, the person; figuratively, the place, the condition, or, the time, literally or figuratively.

 

[JLG]

- In verse 8, he will deceive the nations everywhere on the earth (1) to assemble them for battle (2) (they are like the sand of the seashore)!

8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.

Revelation 20:8

And will go out to deceive the nations in the four corners of the earth, Gog and Magog, to assemble them for battle. Their number is like the sand of the seashore.

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


will go out

ἐξελεύσεται (exeleusetai)

Verb - Future Indicative Middle - 3rd Person Singular

Strong's 1831: To go out, come out. From ek and erchomai; to issue.


to deceive

πλανῆσαι (planēsai)

Verb - Aorist Infinitive Active

Strong's 4105: To lead astray, deceive, cause to wander. From plane; to roam.


the

τὰ (ta)

Article - Accusative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


nations

ἔθνη (ethnē)

Noun - Accusative Neuter Plural

Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

ταῖς (tais)

Article - Dative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


four

τέσσαρσιν (tessarsin)

Adjective - Dative Feminine Plural

Strong's 5064: Four. Or neuter tessara a plural number; four.


corners

γωνίαις (gōniais)

Noun - Dative Feminine Plural

Strong's 1137: A corner; met: a secret place. Probably akin to gonu; an angle.


of the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


earth,

γῆς (gēs)

Noun - Genitive Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.


Gog

Γὼγ (Gōg)

Noun - Accusative Masculine Singular

Strong's 1136: Of Hebrew origin; Gog, a symbolic name for some future Antichrist.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


Magog,

Μαγώγ (Magōg)

Noun - Accusative Masculine Singular

Strong's 3098: Of Hebrew origin; Magog, a foreign nation, i.e. an Antichristian party.


to assemble them

συναγαγεῖν (synagagein)

Verb - Aorist Infinitive Active

Strong's 4863: From sun and ago; to lead together, i.e. Collect or convene; specially, to entertain.


for

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


battle.

πόλεμον (polemon)

Noun - Accusative Masculine Singular

Strong's 4171: A war, battle, strife. From pelomai; warfare.


[Their]

ὧν (hōn)

Personal / Relative Pronoun - Genitive Masculine Plural

Strong's 3739: Who, which, what, that.


number

ἀριθμὸς (arithmos)

Noun - Nominative Masculine Singular

Strong's 706: A number, total. From airo; a number.


[is] like

ὡς (hōs)

Adverb

Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.


the

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


sand

ἄμμος (ammos)

Noun - Nominative Feminine Singular

Strong's 285: Sand, sandy ground. Perhaps from hama; sand.


of the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seashore.

θαλάσσης (thalassēs)

Noun - Genitive Feminine Singular

Strong's 2281: Probably prolonged from hals; the sea.

 

[JLG]

- In verse 9, they will surround the faithful servants of Yah.weh (3) before being destroyed (4)!

9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.

Revelation 20:9

And they marched across the broad expanse of the earth and surrounded the camp of the saints and the beloved city. But fire came down from heaven and consumed them.

And

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


they marched across

ἀνέβησαν (anebēsan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.


the

τὸ (to)

Article - Accusative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


broad expanse

πλάτος (platos)

Noun - Accusative Neuter Singular

Strong's 4114: Breadth. From platus; width.


of the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


earth

γῆς (gēs)

Noun - Genitive Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


surrounded

ἐκύκλευσαν (ekykleusan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 2944: To encircle, besiege, surround. From the same as kukloi; to encircle, i.e. Surround.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


camp

παρεμβολὴν (parembolēn)

Noun - Accusative Feminine Singular

Strong's 3925: From a compound of para and emballo; a throwing in beside, i.e., battle-array, encampment or barracks.


of the

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


saints

ἁγίων (hagiōn)

Adjective - Genitive Masculine Plural

Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


beloved

ἠγαπημένην (ēgapēmenēn)

Verb - Perfect Participle Middle or Passive - Accusative Feminine Singular

Strong's 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.


city.

πόλιν (polin)

Noun - Accusative Feminine Singular

Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.


But

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


fire

πῦρ (pyr)

Noun - Nominative Neuter Singular

Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.


came down

κατέβη (katebē)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.


from

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


heaven

οὐρανοῦ (ouranou)

Noun - Genitive Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


consumed

κατέφαγεν (katephagen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2719: To eat up, eat till it is finished, devour, squander, annoy, injure. From kata and esthio; to eat down, i.e. Devour.


them.

αὐτούς (autous)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

- In verse 10, the devil is thrown into the lake of fire and sulfur with the beast and the false prophet and they will be tormented day and night forever and ever!

10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

- We can wait for verse 14 to know what the lake of fire and sulphur is!

Revelation 20:10

And the devil who had deceived them was thrown into the lake of fire and sulfur, into which the beast and the false prophet had already been thrown. There they will be tormented day and night forever and ever.

And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


devil

διάβολος (diabolos)

Adjective - Nominative Masculine Singular

Strong's 1228: From diaballo; a traducer; specially, Satan.


who

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


had deceived

πλανῶν (planōn)

Verb - Present Participle Active - Nominative Masculine Singular

Strong's 4105: To lead astray, deceive, cause to wander. From plane; to roam.


them

αὐτοὺς (autous)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


was thrown

ἐβλήθη (eblēthē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.


into

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


lake

λίμνην (limnēn)

Noun - Accusative Feminine Singular

Strong's 3041: A lake. Probably from limen; a pond.


of fire

πυρὸς (pyros)

Noun - Genitive Neuter Singular

Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


sulfur,

θείου (theiou)

Noun - Genitive Neuter Singular

Strong's 2303: Brimstone, sulfur. Probably neuter of theios; sulphur.


into which

ὅπου (hopou)

Adverb

Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.


the

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


beast

θηρίον (thērion)

Noun - Nominative Neuter Singular

Strong's 2342: Properly: a wild beast, hence: any animal; met: a brute. Diminutive from the same as thera; a dangerous animal.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


false prophet

ψευδοπροφήτης (pseudoprophētēs)

Noun - Nominative Masculine Singular

Strong's 5578: From pseudes and prophetes; a spurious prophet, i.e. Pretended foreteller or religious impostor.


[had already been thrown].

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


[There]

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


they will be tormented

βασανισθήσονται (basanisthēsontai)

Verb - Future Indicative Passive - 3rd Person Plural

Strong's 928: To examine, as by torture; I torment; I buffet, as of waves. From basanos; to torture.


day

ἡμέρας (hēmeras)

Noun - Genitive Feminine Singular

Strong's 2250: A day, the period from sunrise to sunset.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


night

νυκτὸς (nyktos)

Noun - Genitive Feminine Singular

Strong's 3571: The night, night-time. A primary word; 'night'.


forever

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


[and]

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


ever.

αἰώνων (aiōnōn)

Noun - Genitive Masculine Plural

Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

 

[JLG]

- In verse 11, the earth and the heavens fled from the presence of the one seating on the great white throne and no place was found for them!

11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

- Of course, the earth and the heaven can’t flee so they are not going to flee because of someone!

- Only human beings or animals can flee because they are afraid of someone or something!

- So what are the earth and heaven who fled?

Revelation 20:11

Then I saw a great white throne and the One seated on it. The earth and the heavens fled from His presence, and no place was found for them.

Then

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


I saw

εἶδον (eidon)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


a great

μέγαν (megan)

Adjective - Accusative Masculine Singular

Strong's 3173: Large, great, in the widest sense.


white

λευκὸν (leukon)

Adjective - Accusative Masculine Singular

Strong's 3022: White, bright, brilliant. From luke; white.


throne

θρόνον (thronon)

Noun - Accusative Masculine Singular

Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the [One]

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seated

καθήμενον (kathēmenon)

Verb - Present Participle Middle or Passive - Accusative Masculine Singular

Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.


on

ἐπ’ (ep’)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


it.

αὐτόν (auton)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


The

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


earth

γῆ (gē)

Noun - Nominative Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


heavens

οὐρανός (ouranos)

Noun - Nominative Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


fled

ἔφυγεν (ephygen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 5343: To flee, escape, shun. Apparently a primary verb; to run away; by implication, to shun; by analogy, to vanish.


from

ἀπὸ (apo)

Preposition

Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.


[His]

οὗ (hou)

Personal / Relative Pronoun - Genitive Masculine Singular

Strong's 3739: Who, which, what, that.


presence,

προσώπου (prosōpou)

Noun - Genitive Neuter Singular

Strong's 4383: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


no

οὐχ (ouch)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.


place

τόπος (topos)

Noun - Nominative Masculine Singular

Strong's 5117: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.


was found

εὑρέθη (heurethē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.


for them.

αὐτοῖς (autois)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

- I think it is interesting to have a look at the book of Isaiah chapter 13!

- In this chapter, Isaiah speaks about the destruction of Babylon!

- It speaks about terror, pain and anguish!

- It speaks about what is going to happen to the stars of heaven and their constellations, the sun and the moon!

- Yah.weh will put an end to their haughtiness!

- Thus he will make the heavens tremble and the earth will be shaken from its place!

- They will flee to their native land!

- And Babylon will become like Sodom and Gomorrah!

Isaiah 13:10

10 For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.

Isaiah 13:10

For the stars of heaven and their constellations will not give their light. The sun will be darkened when it rises, and the moon will not give its light.


For

כִּֽי־ (kî-)

Conjunction

Strong's 3588: A relative conjunction


the stars

כוֹכְבֵ֤י (ḵō·wḵ·ḇê)

Noun - masculine plural construct

Strong's 3556: A star, a prince


of heaven

הַשָּׁמַ֙יִם֙ (haš·šā·ma·yim)

Article | Noun - masculine plural

Strong's 8064: Heaven, sky


and their constellations

וּכְסִ֣ילֵיהֶ֔ם (ū·ḵə·sî·lê·hem)

Conjunctive waw | Noun - masculine plural construct | third person masculine plural

Strong's 3685: Any notable constellation, Orion


will not

לֹ֥א (lō)

Adverb - Negative particle

Strong's 3808: Not, no


give

יָהֵ֖לּוּ (yā·hêl·lū)

Verb - Hifil - Imperfect - third person masculine plural

Strong's 1984: To shine


their light.

אוֹרָ֑ם (’ō·w·rām)

Noun - common singular construct | third person masculine plural

Strong's 216: Illumination, luminary


The sun

הַשֶּׁ֙מֶשׁ֙ (haš·še·meš)

Article | Noun - common singular

Strong's 8121: The sun, the east, a ray, a notched battlement


will be darkened

חָשַׁ֤ךְ (ḥā·šaḵ)

Verb - Qal - Perfect - third person masculine singular

Strong's 2821: To be dark, to darken


when it rises,

בְּצֵאת֔וֹ (bə·ṣê·ṯōw)

Preposition-b | Verb - Qal - Infinitive construct | third person masculine singular

Strong's 3318: To go, bring, out, direct and proxim


and the moon

וְיָרֵ֖חַ (wə·yā·rê·aḥ)

Conjunctive waw | Noun - masculine singular

Strong's 3394: The moon


will not

לֹֽא־ (lō-)

Adverb - Negative particle

Strong's 3808: Not, no


give

יַגִּ֥יהַ (yag·gî·ha)

Verb - Hifil - Imperfect - third person masculine singular

Strong's 5050: To glitter, to illuminate


its light.

אוֹרֽוֹ׃ (’ō·w·rōw)

Noun - common singular construct | third person masculine singular

Strong's 216: Illumination, luminary

 

[JLG]

Isaiah 13:13


13Therefore I will make the heavens tremble,

and the earth will be shaken from its place

at the wrath of the LORD of Hosts

on the day of His burning anger.

Therefore

עַל־ (‘al-)

Preposition

Strong's 5921: Above, over, upon, against


I will make the heavens

שָׁמַ֣יִם (šā·ma·yim)

Noun - masculine plural

Strong's 8064: Heaven, sky


tremble,

אַרְגִּ֔יז (’ar·gîz)

Verb - Hifil - Imperfect - first person common singular

Strong's 7264: To be agitated, quiver, quake, be excited, perturbed


and the earth

הָאָ֖רֶץ (hā·’ā·reṣ)

Article | Noun - feminine singular

Strong's 776: Earth, land


will be shaken

וְתִרְעַ֥שׁ (wə·ṯir·‘aš)

Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person feminine singular

Strong's 7493: To undulate, through fear, to spring


from its place

מִמְּקוֹמָ֑הּ (mim·mə·qō·w·māh)

Preposition-m | Noun - masculine singular construct | third person feminine singular

Strong's 4725: A standing, a spot, a condition


at the wrath

בְּעֶבְרַת֙ (bə·‘eḇ·raṯ)

Preposition-b | Noun - feminine singular construct

Strong's 5678: Overflow, arrogance, fury


of the LORD

יְהוָ֣ה (Yah·weh)

Noun - proper - masculine singular

Strong's 3068: LORD -- the proper name of the God of Israel


of Hosts

צְבָא֔וֹת (ṣə·ḇā·’ō·wṯ)

Noun - common plural

Strong's 6635: A mass of persons, reg, organized for, war, a campaign


on the day

וּבְי֖וֹם (ū·ḇə·yō·wm)

Conjunctive waw, Preposition-b | Noun - masculine singular construct

Strong's 3117: A day


of His burning anger.

חֲר֥וֹן (ḥă·rō·wn)

Noun - masculine singular construct

Strong's 2740: A burning of anger