Matthew 1

[JLG]

Revelation 1:9

I, John, your brother and partner in the tribulation and kingdom and perseverance that are in Jesus, was on the island of patmos because of the word of God and my testimony about Jesus.

I,

Ἐγὼ (Egō)

Personal / Possessive Pronoun - Nominative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


John,

Ἰωάννης (Iōannēs)

Noun - Nominative Masculine Singular

Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.


your

ὑμῶν (hymōn)

Personal / Possessive Pronoun - Genitive 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


brother

ἀδελφὸς (adelphos)

Noun - Nominative Masculine Singular

Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


partner

συνκοινωνὸς (synkoinōnos)

Noun - Nominative Masculine Singular

Strong's 4791: A partaker with, co-partner. From sun and koinonos; a co-participant.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῇ (tē)

Article - Dative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


tribulation

θλίψει (thlipsei)

Noun - Dative Feminine Singular

Strong's 2347: Persecution, affliction, distress, tribulation. From thlibo; pressure.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


kingdom

βασιλείᾳ (basileia)

Noun - Dative Feminine Singular

Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


perseverance

ὑπομονῇ (hypomonē)

Noun - Dative Feminine Singular

Strong's 5281: Endurance, steadfastness, patient waiting for. From hupomeno; cheerful endurance, constancy.


[that are] in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


Jesus,

Ἰησοῦ (Iēsou)

Noun - Dative Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


was

ἐγενόμην (egenomēn)

Verb - Aorist Indicative Middle - 1st Person Singular

Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.


on

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῇ (tē)

Article - Dative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


island

νήσῳ (nēsō)

Noun - Dative Feminine Singular

Strong's 3520: An island. Probably from the base of naus; an island.


of

καλουμένῃ (kaloumenē)

Verb - Present Participle Middle or Passive - Dative Feminine Singular

Strong's 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.


Patmos

Πάτμῳ (Patmō)

Noun - Dative Feminine Singular

Strong's 3963: Patmus, an islet in the Mediterranean.


because of

διὰ (dia)

Preposition

Strong's 1223: A primary preposition denoting the channel of an act; through.


the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


word

λόγον (logon)

Noun - Accusative Masculine Singular

Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.


of God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


[my]

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


testimony

μαρτυρίαν (martyrian)

Noun - Accusative Feminine Singular

Strong's 3141: Witness, evidence, testimony, reputation. From martus; evidence given.


about Jesus.

Ἰησοῦ (Iēsou)

Noun - Genitive Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

 

[JLG]

- In the tribulation and kingdom and perseverance that are in Jesus!

- We get three elements in connection with Jesus!

- They are all connected to Jesus!

- They were supposed to look for Jesus’ kingdom!

- But it was not going to be easy!

- On the contrary!

- It would require hard work!

- In fact, through tribulation and perseverance!

- Now when we look at the modern time, it seems to be the opposite!

- In fact, today, there is materialism!

- In a way, we could say no more tribulation, no more kingdom, no more perseverance, nothing!

- Find the mistake!

- And I don’t speak about poor countries where people have to fight for survival!

- But that is another story!

- So John was in prison on the island of Patmos but he took advantage of the situation to write the book of Revelation!

- What a difference with our modern time!

- Jesus’ disciples didn’t have any time to lose!

- Completely different from today!

- The question is: how do you want to get into the new promised land if there is no tribulation and no perseverance?

- Then we get the word of God and the testimony about Jesus!

- Two different elements which are complementary!

- They are both interconnected!

- You can’t get one if you don’t get the other!

- In the same way, you reject one part of the Bible, you reject the other part!

- If you don’t pay attention to both parts, you reject Yah.weh

- You reject Yah.weh, you reject Jesus and they will reject you!

- You give, you receive!

- You don’t do anything, you will get nothing!

- And I don’t speak about tomorrow, I speak about today, I speak about now, I speak about every moment of your life!

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 1:10

10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,

 

[JLG]

Revelation 1:10

On

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῇ (tē)

Article - Dative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Lord’s

κυριακῇ (kyriakē)

Adjective - Dative Feminine Singular

Strong's 2960: Of the Lord, special to the Lord. From kurios; belonging to the Lord.


day

ἡμέρᾳ (hēmera)

Noun - Dative Feminine Singular

Strong's 2250: A day, the period from sunrise to sunset.


I was

ἐγενόμην (egenomēn)

Verb - Aorist Indicative Middle - 1st Person Singular

Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


[the] Spirit,

Πνεύματι (Pneumati)

Noun - Dative Neuter Singular

Strong's 4151: Wind, breath, spirit.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


I heard

ἤκουσα (ēkousa)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.


behind

ὀπίσω (opisō)

Preposition

Strong's 3694: Behind, after; back, backwards. From the same as opisthen with enclitic of direction; to the back, i.e. Aback.


me

μου (mou)

Personal / Possessive Pronoun - Genitive 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


a loud

μεγάλην (megalēn)

Adjective - Accusative Feminine Singular

Strong's 3173: Large, great, in the widest sense.


voice

φωνὴν (phōnēn)

Noun - Accusative Feminine Singular

Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.


like

ὡς (hōs)

Adverb

Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.


a trumpet,

σάλπιγγος (salpingos)

Noun - Genitive Feminine Singular

Strong's 4536: A trumpet, the sound of a trumpet. Perhaps from salos; a trumpet.

 

[JLG]

- On the Lord’s day!

- Yah.weh’s decision!

- When, where, how!

- But Jesus will lead the war against mankind!

- As usual, we get a duo!

- As usual, they work hand in hand!

- An unbreakable bond!

- Something which is hard for men to understand!

- Hard or impossible to understand?

- Well, we must do our best to improve our relationship to Yah.weh!

- Then it will be easier to understand their relationship!

- May we remember Job’s relationship to Yah.weh!

- There is no one like him on earth!

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 1:11-20

- I wanted to mention this verse (Revelation 1:11) because in very few translations it is written “I am Alpha and Omega, the first and the last” but it doesn’t exist in the original!

- So you can see the verse in your language, in English and the interlinear!

11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

 

[JLG]

Revelation 1:11

Saying, “Write in a scroll what you see and send it to the seven churches: to Ephesus, Smyrna,

Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”


saying,

λεγούσης (legousēs)

Verb - Present Participle Active - Genitive Feminine Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


“Write

γράψον (grapson)

Verb - Aorist Imperative Active - 2nd Person Singular

Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.


in

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


a scroll

βιβλίον (biblion)

Noun - Accusative Neuter Singular

Strong's 975: A papyrus roll. A diminutive of biblos; a roll.


what

Ὃ (Ho)

Personal / Relative Pronoun - Accusative Neuter Singular

Strong's 3739: Who, which, what, that.


you see

βλέπεις (blepeis)

Verb - Present Indicative Active - 2nd Person Singular

Strong's 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


send [it]

πέμψον (pempson)

Verb - Aorist Imperative Active - 2nd Person Singular

Strong's 3992: To send, transmit, permit to go, put forth.


to the

ταῖς (tais)

Article - Dative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seven

ἑπτὰ (hepta)

Adjective - Dative Feminine Plural

Strong's 2033: Seven. A primary number; seven.


churches:

ἐκκλησίαις (ekklēsiais)

Noun - Dative Feminine Plural

Strong's 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.


to

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


Ephesus,

Ἔφεσον (Epheson)

Noun - Accusative Feminine Singular

Strong's 2181: Ephesus, a coast city, capital of the Roman province Asia. Probably of foreign origin; Ephesus, a city of Asia Minor.


Smyrna,

Σμύρναν (Smyrnan)

Noun - Accusative Feminine Singular

Strong's 4667: Smyrna, a great port of the Roman province Asia. The same as smurna; Smyrna, a place in Asia Minor.


Pergamum,

Πέργαμον (Pergamon)

Noun - Accusative Feminine Singular

Strong's 4010: Pergamum, an important city of the Roman province Asia. From purgos; fortified; Pergamus, a place in Asia Minor.


Thyatira,

Θυάτειρα (Thyateira)

Noun - Accusative Neuter Plural

Strong's 2363: Thyatira, a place in Asia Minor.


Sardis,

Σάρδεις (Sardeis)

Noun - Accusative Feminine Plural

Strong's 4554: Sardis, an ancient city of Lydia in the province of Asia. Plural of uncertain derivation; Sardis, a place in Asia Minor.


Philadelphia,

Φιλαδέλφειαν (Philadelpheian)

Noun - Accusative Feminine Singular

Strong's 5359: Philadelphia, a city of the Roman province Asia. From Philadelphos, a king of Pergamos; Philadelphia, a place in Asia Minor.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


Laodicea.”

Λαοδίκειαν (Laodikeian)

Noun - Accusative Feminine Singular

Strong's 2993: From a compound of laos and dike; Laodicia, a place in Asia Minor.

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 1:12,13

12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

 

[JLG]

Revelation 1:12

Then I turned to see the voice that was speaking with me. And having turned, I saw seven golden lampstands,

Then

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


I turned

ἐπέστρεψα (epestrepsa)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 1994: From epi and strepho; to revert.


to see

βλέπειν (blepein)

Verb - Present Infinitive Active

Strong's 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


voice

φωνὴν (phōnēn)

Noun - Accusative Feminine Singular

Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.


that

ἥτις (hētis)

Personal / Relative Pronoun - Nominative Feminine Singular

Strong's 3748: Whosoever, whichsoever, whatsoever.


was speaking

ἐλάλει (elalei)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.


with

μετ’ (met’)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.


me.

ἐμοῦ (emou)

Personal / Possessive Pronoun - Genitive 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


having turned,

ἐπιστρέψας (epistrepsas)

Verb - Aorist Participle Active - Nominative Masculine Singular

Strong's 1994: From epi and strepho; to revert.


I saw

εἶδον (eidon)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


seven

ἑπτὰ (hepta)

Adjective - Accusative Feminine Plural

Strong's 2033: Seven. A primary number; seven.


golden

χρυσᾶς (chrysas)

Adjective - Accusative Feminine Plural

Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.


lampstands,

λυχνίας (lychnias)

Noun - Accusative Feminine Plural

Strong's 3087: A lamp-stand. From luchnos; a lamp-stand.

 

[JLG]

Revelation 1:13

And among the lampstands was One like the Son of Man, dressed in a long robe, with a golden sash around His chest.

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


among

μέσῳ (mesō)

Adjective - Dative Neuter Singular

Strong's 3319: Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun).


the

τῶν (tōn)

Article - Genitive Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


lampstands

λυχνιῶν (lychniōn)

Noun - Genitive Feminine Plural

Strong's 3087: A lamp-stand. From luchnos; a lamp-stand.


[was One] like

ὅμοιον (homoion)

Adjective - Accusative Masculine Singular

Strong's 3664: Like, similar to, resembling, of equal rank. From the base of homou; similar.


[the] Son

υἱὸν (huion)

Noun - Accusative Masculine Singular

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.


of Man,

ἀνθρώπου (anthrōpou)

Noun - Genitive Masculine Singular

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.


dressed in a long robe,

ἐνδεδυμένον (endedymenon)

Verb - Perfect Participle Middle - Accusative Masculine Singular

Strong's 1746: To put on, clothe (another). From en and duno; to invest with clothing.


with a golden

χρυσᾶν (chrysan)

Adjective - Accusative Feminine Singular

Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.


sash

ζώνην (zōnēn)

Noun - Accusative Feminine Singular

Strong's 2223: Probably akin to the base of zugos; a belt; by implication, a pocket.


around

περιεζωσμένον (periezōsmenon)

Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular

Strong's 4024: From peri and zonnumi; to gird all around, i.e. to fasten on one's belt.


[His]

τοῖς (tois)

Article - Dative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


chest.

μαστοῖς (mastois)

Noun - Dative Masculine Plural

Strong's 3149: The breast, pap. From the base of massaomai; a breast.

 

[JLG]

- John remembers us that we see through his eyes!

- And what does he see?

- Nothing but he hears a voice!

- Then he turns to see it!

- And who is it?

- One like the Son of Man!

- In other words Jesus!

- And here is the point: everything is connected with the coming of Jesus on earth, who stayed faithful to his father till his death!

- He bought us with his blood!

- And he got the right to lead Yah.weh’s kingdom as a consequence!

- He wears a long robe and a golden sash around the chest!

- Thus he only wears what is essential!

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 1:14

14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

 

[JLG]

Revelation 1:14

The hair of His head was white like wool, as white as snow, and His eyes were like a blazing fire.

The

αἱ (hai)

Article - Nominative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


hair

τρίχες (triches)

Noun - Nominative Feminine Plural

Strong's 2359: Hair (of the head or of animals). Genitive case trichos, etc. of uncertain derivation; hair.


of His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


head

κεφαλὴ (kephalē)

Noun - Nominative Feminine Singular

Strong's 2776: From the primary kapto; the head, literally or figuratively.


[was] white

λευκαὶ (leukai)

Adjective - Nominative Feminine Plural

Strong's 3022: White, bright, brilliant. From luke; white.


like

ὡς (hōs)

Adverb

Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.


wool,

ἔριον (erion)

Noun - Nominative Neuter Singular

Strong's 2053: Wool. Of obscure affinity; wool.


as white

λευκόν (leukon)

Adjective - Nominative Neuter Singular

Strong's 3022: White, bright, brilliant. From luke; white.


as

ὡς (hōs)

Adverb

Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.


snow,

χιών (chiōn)

Noun - Nominative Feminine Singular

Strong's 5510: Snow. Perhaps akin to the base of chasma or cheimon; snow.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


eyes

ὀφθαλμοὶ (ophthalmoi)

Noun - Nominative Masculine Plural

Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.


[were] like

ὡς (hōs)

Adverb

Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.


a blazing

φλὸξ (phlox)

Noun - Nominative Feminine Singular

Strong's 5395: A flame. From a primary phlego; a blaze.


fire.

πυρός (pyros)

Noun - Genitive Neuter Singular

Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.

 

[JLG]

- We are told about a son of man at the difference of an angel!

- But it is definitely someone unusual!

- White head and white hair and eyes like a blazing fire!

- White is usually the symbol of purity!

- Thus we get extreme purity!

- Eyes like a blazing fire may give us the idea of someone who is determined, someone who is ready to action, someone that nothing can stop and who is ready to lead his mission to the end!

- A tireless warrior!

- A leader!

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 1:15

15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

 

[JLG]

Revelation 1:15

His feet were like polished bronze refined in a furnace, and His voice was like the roar of many waters.

His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


feet

πόδες (podes)

Noun - Nominative Masculine Plural

Strong's 4228: The foot. A primary word; a 'foot'.


[were] like

ὅμοιοι (homoioi)

Adjective - Nominative Masculine Plural

Strong's 3664: Like, similar to, resembling, of equal rank. From the base of homou; similar.


polished bronze

χαλκολιβάνῳ (chalkolibanō)

Noun - Dative Neuter Singular

Strong's 5474: Neuter of a compound of chalkos and libanos; burnished copper, an alloy of copper and silver having a brilliant lustre.


refined

πεπυρωμένης (pepyrōmenēs)

Verb - Perfect Participle Middle or Passive - Genitive Feminine Singular

Strong's 4448: From pur; to kindle, i.e. to be ignited, glow, be refined, or to be inflamed.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


a furnace,

καμίνῳ (kaminō)

Noun - Dative Feminine Singular

Strong's 2575: A furnace, oven, kiln. Probably from kaio; a furnace.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


voice

φωνὴ (phōnē)

Noun - Nominative Feminine Singular

Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.


[was] like

ὡς (hōs)

Adverb

Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.


[the] roar

φωνὴ (phōnē)

Noun - Nominative Feminine Singular

Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.


of many

πολλῶν (pollōn)

Adjective - Genitive Neuter Plural

Strong's 4183: Much, many; often.


waters.

ὑδάτων (hydatōn)

Noun - Genitive Neuter Plural

Strong's 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.

 

[JLG]

- Thus the head, the hair, the feet and the voice are special!

- We just have to think about the roar of many waters!

- It enhances power, strength, energy, and everything is waiting for being freed and expressed itself!

- No one and nothing can stop it!

- Poor mankind!

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 1:16

16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

 

[JLG]

Revelation 1:16

He held in His right hand seven stars, and a sharp double-edged sword came from His mouth. His face was like the sun shining at its brightest.

He held

ἔχων (echōn)

Verb - Present Participle Active - Nominative Masculine Singular

Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


right

δεξιᾷ (dexia)

Adjective - Dative Feminine Singular

Strong's 1188: On the right hand, right hand, right. From dechomai; the right side or hand.


hand

χειρὶ (cheiri)

Noun - Dative Feminine Singular

Strong's 5495: A hand.


seven

ἑπτά (hepta)

Adjective - Accusative Masculine Plural

Strong's 2033: Seven. A primary number; seven.


stars,

ἀστέρας (asteras)

Noun - Accusative Masculine Plural

Strong's 792: A star. Probably from the base of stronnumi; a star, literally or figuratively.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


a sharp

ὀξεῖα (oxeia)

Adjective - Nominative Feminine Singular

Strong's 3691: (a) sharp, (b) swift, eager. Probably akin to the base of akmen; keen; by analogy, rapid.


double-edged

δίστομος (distomos)

Adjective - Nominative Feminine Singular

Strong's 1366: (lit: twain-mouthed; hence: of a sword, as a drinker of blood), two-edged. From dis and stoma; double-edged.


sword

ῥομφαία (rhomphaia)

Noun - Nominative Feminine Singular

Strong's 4501: A sword, scimitar; fig: war, piercing grief. Probably of foreign origin; a sabre, i.e. A long and broad cutlass.


came

ἐκπορευομένη (ekporeuomenē)

Verb - Present Participle Middle or Passive - Nominative Feminine Singular

Strong's 1607: From ek and poreuomai; to depart, be discharged, proceed, project.


from

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


mouth.

στόματος (stomatos)

Noun - Genitive Neuter Singular

Strong's 4750: The mouth, speech, eloquence in speech, the point of a sword.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


face

ὄψις (opsis)

Noun - Nominative Feminine Singular

Strong's 3799: From optanomai; properly, sight, i.e. the visage, an external show.


[was] like

ὡς (hōs)

Adverb

Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


sun

ἥλιος (hēlios)

Noun - Nominative Masculine Singular

Strong's 2246: The sun, sunlight. From hele; the sun; by implication, light.


shining

φαίνει (phainei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 5316: Prolongation for the base of phos; to lighten, i.e. Show.


at

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


its

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


brightest.

δυνάμει (dynamei)

Noun - Dative Feminine Singular

Strong's 1411: From dunamai; force; specially, miraculous power.

 

[JLG]

- Jesus is going to deliver His message to seven churches or congregations!

- It is not going to be pleasant!

- He will tell exactly what’s wrong!

- It should be a warning for us even if the majority doesn’t care!

- So once again there will be no surprise!

- Yah.weh and Jesus tell everything in advance!

- Thus what happens to others can serve as warnings to all of us!

- Thus the sharp double-edged sword which comes from Jesus’ mouth!

- It would be more appropriate for us to open our eyes and ears!

- About the sun shining at its brightest, imagine how it can burn and destroy everything!