Matthew 1

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JLG

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Revelation 5:12

In a loud voice

φωνῇ (phōnē)

Noun - Dative Feminine Singular

Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.


they said:

λέγοντες (legontes)

Verb - Present Participle Active - Nominative Masculine Plural

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


“Worthy

Ἄξιόν (Axion)

Adjective - Nominative Neuter Singular

Strong's 514: Worthy, worthy of, deserving, comparable, suitable. Probably from ago; deserving, comparable or suitable.


is

ἐστιν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


the

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Lamb

Ἀρνίον (Arnion)

Noun - Nominative Neuter Singular

Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.


who

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


was slain,

ἐσφαγμένον (esphagmenon)

Verb - Perfect Participle Middle or Passive - Nominative Neuter Singular

Strong's 4969: To slay, kill by violence, slaughter, wound mortally. A primary verb; to butcher or to slaughter, or, to maim.


to receive

λαβεῖν (labein)

Verb - Aorist Infinitive Active

Strong's 2983: (a) I receive, get, (b) I take, lay hold of.


power

δύναμιν (dynamin)

Noun - Accusative Feminine Singular

Strong's 1411: From dunamai; force; specially, miraculous power.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


riches

πλοῦτον (plouton)

Noun - Accusative Masculine Singular

Strong's 4149: From the base of pletho; wealth, i.e. money, possessions, or abundance, richness, valuable bestowment.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


wisdom

σοφίαν (sophian)

Noun - Accusative Feminine Singular

Strong's 4678: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


strength

ἰσχὺν (ischyn)

Noun - Accusative Feminine Singular

Strong's 2479: Strength (absolutely), power, might, force, ability. From a derivative of is; forcefulness.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


honor

τιμὴν (timēn)

Noun - Accusative Feminine Singular

Strong's 5092: A price, honor. From tino; a value, i.e. Money paid, or valuables; by analogy, esteem, or the dignity itself.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


glory

δόξαν (doxan)

Noun - Accusative Feminine Singular

Strong's 1391: From the base of dokeo; glory, in a wide application.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


blessing!?

εὐλογίαν (eulogian)

Noun - Accusative Feminine Singular

Strong's 2129: Adulation, praise, blessing, gift.
 

JLG

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Revelation 5:13

And

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


I heard

ἤκουσα (ēkousa)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.


every

πᾶν (pan)

Adjective - Accusative Neuter Singular

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


creature

κτίσμα (ktisma)

Noun - Accusative Neuter Singular

Strong's 2938: A created thing, a creature. From ktizo; an original formation, i.e. Product.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


heaven,

οὐρανῷ (ouranō)

Noun - Dative Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


on

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


earth,

γῆς (gēs)

Noun - Genitive Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


under

ὑποκάτω (hypokatō)

Preposition

Strong's 5270: Underneath, below, under. From hupo and kato; down under, i.e. Beneath.


the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


earth,

γῆς (gēs)

Noun - Genitive Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


in

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


sea,

θαλάσσης (thalassēs)

Noun - Genitive Feminine Singular

Strong's 2281: Probably prolonged from hals; the sea.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


all

πάντα (panta)

Adjective - Accusative Neuter Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


that [is]

τὰ (ta)

Article - Accusative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


them,

αὐτοῖς (autois)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


saying:

λέγοντας (legontas)

Verb - Present Participle Active - Accusative Masculine Plural

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


?To Him who

Τῷ (Tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


sits

καθημένῳ (kathēmenō)

Verb - Present Participle Middle or Passive - Dative Masculine Singular

Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.


on

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


the

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


throne,

θρόνῳ (thronō)

Noun - Dative Masculine Singular

Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


to the

τῷ (tō)

Article - Dative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Lamb,

Ἀρνίῳ (Arniō)

Noun - Dative Neuter Singular

Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.


be

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


praise

εὐλογία (eulogia)

Noun - Nominative Feminine Singular

Strong's 2129: Adulation, praise, blessing, gift.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


honor

τιμὴ (timē)

Noun - Nominative Feminine Singular

Strong's 5092: A price, honor. From tino; a value, i.e. Money paid, or valuables; by analogy, esteem, or the dignity itself.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


glory

δόξα (doxa)

Noun - Nominative Feminine Singular

Strong's 1391: From the base of dokeo; glory, in a wide application.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


power

κράτος (kratos)

Noun - Nominative Neuter Singular

Strong's 2904: Dominion, strength, power; a mighty deed. Perhaps a primary word; vigor.


forever

αἰῶνας (aiōnas)

Noun - Accusative Masculine Plural

Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.


[and]

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


ever!?

αἰώνων (aiōnōn)

Noun - Genitive Masculine Plural

Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
 

JLG

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Revelation 5:14

And

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

τὰ (ta)

Article - Nominative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


four

τέσσαρα (tessara)

Adjective - Nominative Neuter Plural

Strong's 5064: Four. Or neuter tessara a plural number; four.


living creatures

ζῷα (zōa)

Noun - Nominative Neuter Plural

Strong's 2226: An animal, living creature. Neuter of a derivative of zao; a live thing, i.e. An animal.


said,

ἔλεγον (elegon)

Verb - Imperfect Indicative Active - 3rd Person Plural

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.


“Amen,”

Ἀμήν (Amēn)

Hebrew Word

Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

οἱ (hoi)

Article - Nominative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


elders

πρεσβύτεροι (presbyteroi)

Adjective - Nominative Masculine Plural

Strong's 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.


fell down

ἔπεσαν (epesan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


worshiped.

προσεκύνησαν (prosekynēsan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.
 

JLG

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- In Chapter 1:1-9, we are told about Jesus Christ!
- Then from verse 11 to 20, we can listen to Jesus who expresses himself using the personal pronoun I!
- In chapter 2 and 3, Jesus keeps expressing His messages with the personal pronoun I!
- Then in chapter 4:8, we are told about Yah.weh, Lord God Almighty who was and is and is to come!
- Chapter 5 starts with Yah.weh as the One seated on the throne (verse 1)!
- Then we are told about Jesus as the Lion of the tribe of Judah, the Root of David (verse 5)!
- He comes and takes the book out of the right hand of Yah.weh the One that sits upon the throne (verse 7)!
- In verse 8 Jesus is called the Lamb in reference to His sacrifice!
- Because of this sacrifice, he will get everything (power, riches, wisdom, strength, honour, glory and blessing)!
- Then in verse 13, both Yah.weh, the One seated on the throne and the Lamb receive praise and honor and glory and power!
-It can’t be clearer!
 

JLG

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- Yah.weh and Jesus in the book of Revelation!
Revelation 6
- This chapter of revelation tells us about 6 seals opened by the Lamb!
The First Seal: The White Horse
- Its rider holds a bow, he is given a crown and he must conquer!
The Second Seal: War
- Its rider takes away peace from the earth and makes men slay one another. And he is given a great sword!
The Third Seal: Famine
- Its rider brings famine!
The Fourth Seal: Death
- Death and Hades bring death on earth by any means (by sword, by famine, by plague, and by the beasts of the earth)!
The Fifth Seal: The Martyrs
- It is about those who have been killed for the word of God and for their testimony!
- And they ask how long it will take for them to be avenged and for those who dwell upon the earth to be judged!
- They received a white robe and must wait for the full number of their brothers to be killed!
The Sixth Seal: Terror
- Terror appears through a great earthquake and elements going upside down (the sun becomes black, the whole moon turns blood red, the stars of the sky fall to the earth, the sky recedes, the mountains and islands are moved from their places!
- Then the kings of the earth, the nobles, the commanders, the rich, the mighty, and every slave and free man hide in the caves and among the rocks of the mountains!
- They all want to hide from the One seated on the throne, and from the wrath of the Lamb because of the great day of Their wrath!
- Who really cares?
- Should we?
- Did you notice the end?
- They all want to hide from the One seated on the throne, and from the wrath of the Lamb because of the great day of Their wrath!
- We still get the same duo!
 

JLG

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- Yah.weh and Jesus in the book of Revelation!
Revelation 7
2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
- Do you respect Yah.weh?
- No, do you really respect Yah.weh?
- How is it possible to mix number 1 and number 2?
- It is a felony!
3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
- Do you respect Yah.weh?
- No, do you really respect Yah.weh?
- How is it possible to mix number 1 and number 2?
- It is a felony!
10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
- Do you respect Yah.weh?
- No, do you really respect Yah.weh?
- How is it possible to mix number 1 and number 2?
- It is a felony!
- Again the duo!
11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
- Do you respect Yah.weh?
- No, do you really respect Yah.weh?
- How is it possible to mix number 1 and number 2?
- It is a felony!
12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
- What? Blessing and glory and wisdom and thanks and honor and power and strength be to our God forever and ever!
- Do you respect Yah.weh?
- No, do you really respect Yah.weh?
- How is it possible to mix number 1 and number 2?
- It is a felony!
13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
- Do you respect Yah.weh?
- No, do you really respect Yah.weh?
- How is it possible to mix number 1 and number 2?
- It is a felony!
- Again the same duo!
1) They have washed their robes and made them white in the blood of the Lamb!
2) They are before the throne of God!
3) They serve Him day and night in His temple!
4) The One seated on the throne will spread His tabernacle over them!
- Did you say amateurs?
- The Hebrews were amateurs!
- Mankind has always done the same!
- Will people wake up?
- There is no room for amateurs!
- You must become a professional!
- Yah.weh and the Lamb are professionals!
- They look for professionals!
17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
- Do you respect Yah.weh?
- No, do you really respect Yah.weh?
- How is it possible to mix number 1 and number 2?
- It is a felony!
- Again the same duo!
- Why don’t they speak about it?
- A duo where each one has his place, where each one knows his place!
- But it has always been written!
- Why do they hide it?
- Because they don’t want people to know it!
- Why do they listen to them?
- It has always been written!
- They just have to read it!
- Why do they listen to them?
- It’s up to them to answer the question!
 

JLG

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- Yah.weh and Jesus in the book of Revelation!
Revelation 8:1,2
1 And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.
2 And I saw the seven angels which stood before God; and to them were given seven trumpets.
 

JLG

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Revelation 8:1
When the Lamb opened the seventh seal, there was silence in heaven for about half an hour.
When
ὅταν (hotan)
Conjunction
Strong's 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as.

[the Lamb] opened
ἤνοιξεν (ēnoixen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 455: To open. From ana and oigo; to open up.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seventh
ἑβδόμην (hebdomēn)
Adjective - Accusative Feminine Singular
Strong's 1442: Seventh. Ordinal from hepta; seventh.

seal,
σφραγῖδα (sphragida)
Noun - Accusative Feminine Singular
Strong's 4973: Probably strengthened from phrasso; a signet; by implication, the stamp impressed, literally or figuratively.

there was
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

silence
σιγὴ (sigē)
Noun - Nominative Feminine Singular
Strong's 4602: Silence. Apparently from sizo; silence.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

for about
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

half an hour.
ἡμιώριον (hēmiōrion)
Noun - Accusative Neuter Singular
Strong's 2256: Half an hour. From the base of hemisu and hora; a half-hour.
 

JLG

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Revelation 8:2
And I saw the seven angels who stand before God, and they were given seven trumpets.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

I saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seven
ἑπτὰ (hepta)
Adjective - Accusative Masculine Plural
Strong's 2033: Seven. A primary number; seven.

angels
ἀγγέλους (angelous)
Noun - Accusative Masculine Plural
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

who
οἳ (hoi)
Personal / Relative Pronoun - Nominative Masculine Plural
Strong's 3739: Who, which, what, that.

stand
ἑστήκασιν (hestēkasin)
Verb - Perfect Indicative Active - 3rd Person Plural
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

were given
ἐδόθησαν (edothēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

seven
ἑπτὰ (hepta)
Adjective - Nominative Feminine Plural
Strong's 2033: Seven. A primary number; seven.

trumpets.
σάλπιγγες (salpinges)
Noun - Nominative Feminine Plural
Strong's 4536: A trumpet, the sound of a trumpet. Perhaps from salos; a trumpet.
 

JLG

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- Once again the book of Revelation shows us the same duo!
- We are told about Jesus as the Lamb!
- He leads the action as he opens the seventh seal!
- And seven angels stand before Yah.weh showing who has authority!
- All the time we need all the pieces of the puzzles to understand the situation!
- We forget one piece and we lose everything!
- We don’t know who is who and we are completely lost!
- It is necessary to put everything in order!
- The Hebrews were always completely lost!
- Mankind keeps being completely lost!
 

JLG

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- Yah.weh and Jesus in the book of Revelation!
Revelation 8:3,4
3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.
4 And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.
 

JLG

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Revelation 8:3
Then another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, along with the prayers with all the saints, on the golden altar, before the throne.
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

another
ἄλλος (allos)
Adjective - Nominative Masculine Singular
Strong's 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different.

angel,
ἄγγελος (angelos)
Noun - Nominative Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

who had
ἔχων (echōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

a golden
χρυσοῦν (chrysoun)
Adjective - Accusative Masculine Singular
Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.

censer,
λιβανωτὸν (libanōton)
Noun - Accusative Masculine Singular
Strong's 3031: A censer. From libanos; frankincense, i.e. a censer for burning it.

came
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

stood
ἐστάθη (estathē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

at
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

altar.
θυσιαστηρίου (thysiastēriou)
Noun - Genitive Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.

He
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

was given
ἐδόθη (edothē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

much
πολλὰ (polla)
Adjective - Nominative Neuter Plural
Strong's 4183: Much, many; often.

incense
θυμιάματα (thymiamata)
Noun - Nominative Neuter Plural
Strong's 2368: Incense. From thumiao; an aroma, i.e. Fragrant powder burnt in religious service; by implication, the burning itself.

to
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

offer,
δώσει (dōsei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

along with the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prayers
προσευχαῖς (proseuchais)
Noun - Dative Feminine Plural
Strong's 4335: From proseuchomai; prayer; by implication, an oratory.

of all
πάντων (pantōn)
Adjective - Genitive Masculine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

saints,
ἁγίων (hagiōn)
Adjective - Genitive Masculine Plural
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

golden
χρυσοῦν (chrysoun)
Adjective - Accusative Neuter Singular
Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.

altar
θυσιαστήριον (thysiastērion)
Noun - Accusative Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne.
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.
 

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Revelation 8:4
And the smoke of the incense, together with the prayers of the saints, rose up before God from the hand of the angel.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

smoke
καπνὸς (kapnos)
Noun - Nominative Masculine Singular
Strong's 2586: Smoke. Of uncertain affinity; smoke.

of the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

incense,
θυμιαμάτων (thymiamatōn)
Noun - Genitive Neuter Plural
Strong's 2368: Incense. From thumiao; an aroma, i.e. Fragrant powder burnt in religious service; by implication, the burning itself.

together with the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prayers
προσευχαῖς (proseuchais)
Noun - Dative Feminine Plural
Strong's 4335: From proseuchomai; prayer; by implication, an oratory.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

saints,
ἁγίων (hagiōn)
Adjective - Genitive Masculine Plural
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

rose up
ἀνέβη (anebē)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] hand
χειρὸς (cheiros)
Noun - Genitive Feminine Singular
Strong's 5495: A hand.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

angel.
ἀγγέλου (angelou)
Noun - Genitive Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.
 

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- The Lamb opens the seals but everything is made at the altar before the throne of Yah.weh!
- It is the same with the incense and the prayers of the saints!
- Everything is made before Yah.weh!
- Only one has the authority!
- The more we get inside the book of Revelation the more the authority of Yah.weh is established!
 

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- Yah.weh and Jesus in the book of Revelation!
Revelation 9:4
4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
 

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Revelation 9:4
They were told not to harm the grass of the earth or any plant or tree, but only those who did not have the seal of God on their foreheads.
They
αὐταῖς (autais)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

were told
ἐρρέθη (errethē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 2046: Probably a fuller form of rheo; an alternate for epo in certain tenses; to utter, i.e. Speak or say.

not
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

to harm
ἀδικήσουσιν (adikēsousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 91: To act unjustly towards, injure, harm. From adikos; to be unjust, i.e. do wrong.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

grass
χόρτον (chorton)
Noun - Accusative Masculine Singular
Strong's 5528: Grass, herbage, growing grain, hay. Apparently a primary word; a 'court' or 'garden', i.e. herbage or vegetation.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

[or]
οὐδὲ (oude)
Conjunction
Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

any
πᾶν (pan)
Adjective - Accusative Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

plant
χλωρὸν (chlōron)
Adjective - Accusative Neuter Singular
Strong's 5515: Green, pale green. From the same as Chloe; greenish, i.e. Verdant, dun-colored.

[or]
οὐδὲ (oude)
Conjunction
Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

tree,
δένδρον (dendron)
Noun - Accusative Neuter Singular
Strong's 1186: A tree. Probably from drus; a tree.

but only
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

those
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

who
οἵτινες (hoitines)
Personal / Relative Pronoun - Nominative Masculine Plural
Strong's 3748: Whosoever, whichsoever, whatsoever.

did not have
ἔχουσι (echousi)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seal
σφραγῖδα (sphragida)
Noun - Accusative Feminine Singular
Strong's 4973: Probably strengthened from phrasso; a signet; by implication, the stamp impressed, literally or figuratively.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

[their]
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

foreheads.
μετώπων (metōpōn)
Noun - Genitive Neuter Plural
Strong's 3359: The forehead, front. From meta and ops; the forehead.
 

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- As usual, the authority is related to Yah.weh!
- Have the seal of God on their foreheads!
- As usual, the Bible is clear about who is the head and the leader!
- It is impossible to make mistakes!
- It shows that everyone must check everything by himself!
- We can’t let others mislead us!
- We can be wrong and correct our mistakes when we understand that we are wrong!
- Making mistakes is good when it helps us improve!
- If we don’t improve we can only regress!
- We must be ready to continually question ourselves!
- Thus we can demonstrate our humility!
- If we can't, we are good to nothing!
 

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- Yah.weh and Jesus in the book of Revelation!
Revelation 9:13
13 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,
 

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Revelation 9:13
Then the sixth angel sounded his trumpet, and I heard a voice from the four horns of the golden altar before God.

Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sixth
ἕκτος (hektos)
Adjective - Nominative Masculine Singular
Strong's 1623: Sixth. Ordinal from hex; sixth.

angel
ἄγγελος (angelos)
Noun - Nominative Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

sounded [his] trumpet,
ἐσάλπισεν (esalpisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 4537: To sound a trumpet. From salpigx; to trumpet, i.e. Sound a blast.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

I heard
ἤκουσα (ēkousa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

a
μίαν (mian)
Adjective - Accusative Feminine Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

voice
φωνὴν (phōnēn)
Noun - Accusative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

four
τεσσάρων (tessarōn)
Adjective - Genitive Neuter Plural
Strong's 5064: Four. Or neuter tessara a plural number; four.

horns
κεράτων (keratōn)
Noun - Genitive Neuter Plural
Strong's 2768: From a primary kar; a horn.

of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

golden
χρυσοῦ (chrysou)
Adjective - Genitive Neuter Singular
Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.

altar
θυσιαστηρίου (thysiastēriou)
Noun - Genitive Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
 

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- Supreme authority!
- Supreme divinity!
- Supreme creator!
- Supreme power!
- Supreme omniscience!
- Supreme knowledge!
- Incredible universe!
- Incredible earth!
- Incredible human brain!
- Incredible human body!
- Human society: incredible failure!
- Human society: incredible fake!
- Find the mistake!