They have not possessed the entire promised land from then till now. It says never to be uprooted again. The full land has not been possessed for the full amount of time.
I suppose you are referring to this verse:
"The whole valley of the dead bodies and the ashes, and all the fields as far as the brook Kidron, to the corner of the Horse Gate toward the east, shall be sacred to the LORD.
It shall not be uprooted or overthrown any more for ever.” (Jer 31:40, RSV)
"And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD;
it shall not be plucked up, nor thrown down any more for ever." (Jer 31:40, KJV)
From John Trapp the Puritan (1601-1669) commentary:
"It shall not be plucked up nor thrown down any more for ever. —
This cannot be applied to the earthly Jerusalem, which was plucked up and thrown down by the Romans once and again; but especially by Aelius Hadrian the emperor, who laid the whole country waste almost, drove the Jews utterly out of it, set a sow of white marble over the chief gate of Jerusalem in reproach of their religion, and called the city by his own name, Aelia, commanding the Jews not once to look towards it from any tower or hill.
It must be therefore meant to be the Church, which cannot be ruined."
Jeremiah 31, Trapp's Complete Commentary, Trapp's Complete Commentary provides profound Scriptural insights via meticulous examination of original texts and historical contexts.
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Matthew Poole the Puritan (Born 1624)
"Shall be holy unto the Lord; all these places shall be parts of the holy city, and God’s name shall be sanctified, and he shall be worshipped in them all; and the city for a long time shall abide, and
not be plucked up, nor thrown down; for we know after many years it was plucked up by the Romans. If we interpret the word
for ever of a perpetuity,
the church of God must here be understood, against which the gates of hell shall never prevail, as Christ hath promised."
Jeremiah 31, Poole's English Annotations on the Holy Bible, Poole's English Annotations provide invaluable insights into the Bible, examining original texts and historical context for deeper understanding.
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Matthew Henry (1662-1714)
"it shall not be plucked up, nor thrown down any more for ever; which, if understood literally of the city of Jerusalem, can only signify, that it should not be destroyed soon, but should continue a long time; for certain it is, that after it was rebuilt by Zerubbabel, it was plucked up, and thrown down by the Romans, and particularly by Hadrian, who ploughed it up, and built another city, and called it by his own name; but
this figuratively rather intends the church of Christ, which is built on him the Rock, and so is immovable; and, like Mount Zion, shall abide for ever."
Choose from the available books in the 'Henry's Complete Commentary on the Bible' commentary written by Matthew Henry FREELY provided by StudyLight.org to help as you prepare sermons, Bible studies, Sunday School lessons or personal devotions.
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John Gill (1697-1771) stands as a monumental figure in the annals of theological scholarship and Baptist thought.
[shall be] holy unto the Lord; that is, the whole city in its utmost compass thus rebuilt, yea, even the out parts of it, and those that were defiled with the carcasses of men, and ashes of the burnt offerings. It seems to respect the extensive holiness of the church of God in the latter day; compare with it Zec 14:10;
it shall not be plucked up, nor thrown down any more for ever; which, if understood literally of the city of Jerusalem, can only signify, that it should not be destroyed soon, but should continue a long time; for certain it is, that after it was rebuilt by Zerubbabel, it was plucked up, and thrown down by the Romans, and particularly by Hadrian, who ploughed it up, and built another city, and called it by his own name; but
this figuratively rather intends the church of Christ, which is built on him the Rock, and so is immovable; and, like Mount Zion, shall abide for ever.
** John Gill was a "Historic Pre-mil" which has been seen down through the history of the church! Don't let Dispensationalists claim to be the same Pre-Mil position held down through church history.
The Dispensationalist idea of the Millennium was a totally new, convoluted distortion of the historic Pre-Mil position, and should not be confused with the Pre-Mil position held down through history. When Dispensationalist say their system began earlier in the church by pointing to the Historic Pre-Mil interpretation,
they are NOT being honest. The seeds of Dispensationalism came about in the 19th century and only began to spread through the Scofield Study Bible with the beginning of fundamentalism in the 1920s.