J
John832
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Someone had briefly spoke about this in another thread. I thought I would start a new post related to the Barna Group Findings. The Barna Group conducted a national survey of adults spiritual beliefs.
Much like their perceptions of Satan, most Christians do not believe that the Holy Spirit is a living force, either. Overall, 38% strongly agreed and 20% agreed somewhat that the Holy Spirit is “a symbol of God’s power or presence but is not a living entity.” Just one-third of Christians disagreed that the Holy Spirit is not a living force (9% disagreed somewhat, 25% disagreed strongly) while 9% were not sure.
Four out of ten Christians (40%) strongly agreed that Satan “is not a living being but is a symbol of evil.” An additional two out of ten Christians (19%) said they “agree somewhat” with that perspective. A minority of Christians indicated that they believe Satan is real by disagreeing with the statement: one-quarter (26%) disagreed strongly and about one-tenth (9%) disagreed somewhat. The remaining 8% were not sure what they believe about the existence of Satan.
Four out of ten Christians (40%) strongly agreed that Satan “is not a living being but is a symbol of evil.” An additional two out of ten Christians (19%) said they “agree somewhat” with that perspective. A minority of Christians indicated that they believe Satan is real by disagreeing with the statement: one-quarter (26%) disagreed strongly and about one-tenth (9%) disagreed somewhat. The remaining 8% were not sure what they believe about the existence of Satan.
About one-third (33%) of the self-defined Christians who agree that the Bible, Koran and Book of Mormon all teach the same truths simultaneously contend that the Bible is totally accurate in its principles, even though the three sacred books have very different ideas about truth, salvation, and the nature of God.
The question I would have liked to seen issued to different denominations. How many believe you can even become a Born Again Christian? In Catholic and Lutheran circles it is rare that anyone even speaks of Born again Christians. The practice of someone proclaiming to be "Born Again" in some churches is frowned upon or rarely spoken of.
How Born Agains Differ
The study examined how one segment of the Christian population – those whose beliefs about salvation categorize them as “born again” – differ from the beliefs of people who describe themselves as Christian but do not base their view of salvation solely on confession of sin and God’s grace received through Jesus Christ. (The Barna Group has labeled the latter group “notional Christians.”) For each of the 13 questions examined in the study, there were statistically significant differences between these two segments of the Christian population. Among the most significant gaps in belief were the following:
Born again adults are at least twice as likely as notionals to strongly agree that the Bible is accurate in all the principles it teaches; that their life has been greatly transformed by their faith; that a person can be under the influence of spiritual forces such as demons; and to hold an unfavorable opinion of Wicca.
Born again adults are more than twice as likely as notionals to strongly disagree that Satan is just a symbol of evil, and that Jesus sinned while He lived on earth.
Born again adults are more than three times as likely as notionals to strongly disagree that the Holy Spirit is merely a symbol of God’s power or presence; that Mormons are Christians; and that the Bible, Koran and Book of Mormon teach the same truths.
Born again adults are one-third more likely than notionals to possess a definition of God as the omniscient, omnipotent creator and ruler of the world; nearly 60% more likely to believe that you either side with God or Satan because there is no in-between position; and slightly more than 50% more likely to say their chief purpose in life is to love God with all their heart, mind, strength and soul.
The smallest difference between the two segments related to the importance of having active relationships with people who reject the central tenets of the person’s faith. Born again adults were slightly more likely to strongly agree that such relationships were important to them (39% versus 31%).
The study examined how one segment of the Christian population – those whose beliefs about salvation categorize them as “born again” – differ from the beliefs of people who describe themselves as Christian but do not base their view of salvation solely on confession of sin and God’s grace received through Jesus Christ. (The Barna Group has labeled the latter group “notional Christians.”) For each of the 13 questions examined in the study, there were statistically significant differences between these two segments of the Christian population. Among the most significant gaps in belief were the following:
Born again adults are at least twice as likely as notionals to strongly agree that the Bible is accurate in all the principles it teaches; that their life has been greatly transformed by their faith; that a person can be under the influence of spiritual forces such as demons; and to hold an unfavorable opinion of Wicca.
Born again adults are more than twice as likely as notionals to strongly disagree that Satan is just a symbol of evil, and that Jesus sinned while He lived on earth.
Born again adults are more than three times as likely as notionals to strongly disagree that the Holy Spirit is merely a symbol of God’s power or presence; that Mormons are Christians; and that the Bible, Koran and Book of Mormon teach the same truths.
Born again adults are one-third more likely than notionals to possess a definition of God as the omniscient, omnipotent creator and ruler of the world; nearly 60% more likely to believe that you either side with God or Satan because there is no in-between position; and slightly more than 50% more likely to say their chief purpose in life is to love God with all their heart, mind, strength and soul.
The smallest difference between the two segments related to the importance of having active relationships with people who reject the central tenets of the person’s faith. Born again adults were slightly more likely to strongly agree that such relationships were important to them (39% versus 31%).