Sunday 11-20-22 1st. Day Of The Weekly Cycle, Cheshvan 24, 5783 60th. Fall Day
One God Worship
Love, Walter and Debbie
One God Worship
Love, Walter and Debbie
In the name of Jesus, I Reject Your Link.
Jesus Christ, The Holy Spirit, and the Father are one God:
My sheep listen to my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish; no one will snatch them from my hand. 29 My Father, who has given them to me, is greater than all, and no one can snatch them from my Father’s hand. 30 The Father and I are one.”
The Jewish leaders picked up rocks again to stone him to death. 32 Jesus said to them, “I have shown you many good deeds from the Father. For which one of them are you going to stone me?” 33 The Jewish leaders replied, “We are not going to stone you for a good deed but for blasphemy because you, a man, are claiming to be God.”
Since algorithms and bots cannot discern what truth is and what apostasy is, I will personally ask you to refrain from recruiting for the JWs here. Thanks in advance.
The link is not a JW website. It is a Socinian website. JW's are not Socinian. Socinians do not believe in the preexistence of Jesus, while the JW's do.
In the name of Jesus, I Reject Your Link.
Jesus Christ, The Holy Spirit, and the Father are one God:
My sheep listen to my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish; no one will snatch them from my hand. 29 My Father, who has given them to me, is greater than all, and no one can snatch them from my Father’s hand. 30 The Father and I are one.”
The Jewish leaders picked up rocks again to stone him to death. 32 Jesus said to them, “I have shown you many good deeds from the Father. For which one of them are you going to stone me?” 33 The Jewish leaders replied, “We are not going to stone you for a good deed but for blasphemy because you, a man, are claiming to be God.”
Since algorithms and bots cannot discern what truth is and what apostasy is, I will personally ask you to refrain from recruiting for the JWs here. Thanks in advance.
How about we just call it "GARBAGE"?would you mind pointing out what in particular is wrong in Walter’s link that merited a rebuke in Jesus’ name?
would you mind pointing out what in particular is wrong in Walter’s link that merited a rebuke in Jesus’ name?
I see you provided a passage and bolded a verse that I assume is key to you in some way, but I’m not sure what that is exactly.
Please note, the false accusation made against Jesus was a pretense to stone Him and it wasn’t because He outright claimed to be Lord God Almighty. The Jews interpreted “I and my Father are one” to mean that Jesus was claiming to be God, but that isn’t exactly what He said. He claimed to be God’s Son, but they didn’t want to hear any of that by then.
Here’s a snippet from Jesus’ prayer that should clear up what He was talking about exactly:
John 17 KJV
20Neither pray I for these alone, but for them also which shall believe on me through their word; 21That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
When Jesus is referring to His disciples all being “one” and “one in us” He wasn’t saying that they become God when they are one in them. He’s talking about the spiritual union that comes from belief and obedience to Jesus as Lord.
To be one with Jesus is a very good place to be and it will shelter us from the wrath of God in the end, but being one with Jesus doesn’t make us Jesus anymore than Jesus being one with His Father made Jesus His Father.
Make a bit more sense now? This isn’t milk of the word and Christians sometimes go their whole life missing this crucial understanding of the Trinity.
God bless.
GOD proclaimed Jesus His Son at the very beginning of His earthly ministry.He claimed to be God’s Son, but they didn’t want to hear any of that by then.
GOD proclaimed Jesus His Son at the very beginning of His earthly ministry.
The Jews did not make a false pretense in John 10:33, and there's nothing in the context to suggest that is the case. How many times in the discourse does Jesus call God, "Father"? Are you suggesting that the Jews stood around with their fingers in their ears? The Jews heard Jesus loud and clear, and knew what Jesus was claiming by calling God His own Father. Unfortunately, you miss the point.
Pay particular attention to v. 36. Because Jesus actually reiterates and clarifies what the Jews are accusing Him of in v. 33 — “you say… ‘You are blaspheming,’ because I said, ‘I am the Son of God.’” Jesus is not correcting the Jews, rather, He restates what the Jews are already accusing Him of: blasphemy for claiming to be “the Son of God,” which is equivocal with “making Himself equal with God” (cf. John 5:18, 19:7). So it’s not that the Jews understood Jesus “incorrectly” in v. 33.
In John 19:7, the Jews indicate that Jesus claimed to be “the Son of God” and for this reason, He deserved death. This alone should tell us about Jesus’ very own application of such title — “the Son of God.” But more to the point, this coincides with what is said earlier in John, as there is a direct correlation between the words spoken in John 19:7 and those in John 5:18 (“For this reason they tried all the more to kill Him; not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God”), and John 10:25-33.
Jesus’ application of the title “Son of God” carries with it its fair share of nuances, but might I suggest that one of the more prominent nuances in NT usage is an extremely Jewish one? What I mean by that, is that the “Son of God” epithet is used frequently of the Davidic King, who is God’s vicar, God’s “right hand man,” who mediates God’s presence, and is in that sense (by way of extension), “equal with God.” But I also understand that Jesus’ application of such title runs even deeper than that of the Davidic King motif, for even the Jews of Jesus’ day understood Jesus’ application (what I would consider a more personal application), as going beyond the scope of what any man could rightfully claim for themselves without the charge of blasphemy being brought against them (hence the, “you being a man make yourself out to be” tid bit).
In both, John 5 and John 10, Jesus acts as God acts — in inseparable union — “For this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath. But He answered them, ‘My Father is working until now, and I Myself am working.’” Jesus uses the present middle indicative for the word “work,” which indicates a presence of past action still in progress. Just as the sustainer of all things (God the Father) continues to work (throughout history) and is thereby exempt from the rules of the Sabbath, in this same manner, Jesus too has been working (hence, 5:18). Jesus’ works are co-extensive with the Father’s. Thusly, Jesus’ application of “the Son of God” epithet of Himself, is intrinsically tied (in a facet of ways) to the idea of Him being “one with” and “equal to,” God. And as in John 5, it is this application in John 10 that leads His Jewish audience to react in such manner.
Given the echoes of Ps. 95 and Deut. 32 in the John 10 discourse, might I suggest that the anarthrous θεὸν in v. 33 is probably best understood — by no means as indefinite — but as qualitative (i.e., “Who died and made you God?” or “Who made you [equal with] God?”), and therefore understood as a reference to Jesus’ equality with God (as in John 5:18), as Jesus claims to do the very prerogatives of God (as he does in John 5);
“My sheep hear my voice, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand...' For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be [equal with] God" (John 10:25–33)The words that Jesus utters in vv. 27–28 — “My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand” — are of particular interest. For not only do these words echo that of Psalm 95, but the contextual setting in which they apply run parallel to one another,
For He is our God,And we are the people of His pasture and the sheep of His hand.Today, if you would hear His voice,Do not harden your hearts, as at Meribah,As in the day of Massah in the wilderness,“When your fathers tested Me,They tried Me, though they had seen My work.“For forty years I loathed that generation,And said they are a people who err in their heart,And they do not know My ways.“Therefore I swore in My anger,Truly they shall not enter into My rest.” (Psalm 95:7-11, NASB)Make the connections: John 10:27 (“My sheep hear My voice”) parallels Ps. 95:7 (“Today, if you would hear His voice”). John 10:28 (“My sheep… no one will snatch them out of My hand”) also parallels Ps. 95:7 (“we are the people of His pasture and the sheep of His hand”). John 10:28 also parallels Deuteronomy 32:39 (“there is none that can deliver out of My hand”) and Isaiah 43:13 (“none can deliver from My hand”). John 10:32 (“I showed you many good works”) parallels Ps. 95:9 (“They tried Me, though they had seen My work”).
What’s different from the words of His accusers and the words of Jesus is that He didn’t claim to be God in those verses. That means the ones who are not telling the truth are His accusers. He claimed to be God’s Son.
They may have rightly understood that to mean Jesus was equal to God in the sense He was perfectly sinless, but they took that a step further because they were looking for a reason to stone Him.
Jesus did everything He saw His Father do and that made Him one with God. We believe in Jesus and do everything we see Him do and that makes us one with Jesus. It isn’t that we are literally perfectly sinless, but rather we receive substitutionary righteousness through Christ and become viewed as without sin in a legal sense.
This verse seems to sum it up pretty good.
2 Cor. 5:21
21God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
Again the high priest was questioning Him, and saying to Him, “Are You the Christ, the Son of the Blessed One?” And Jesus said, “I am; and you shall see the Son of Man sitting at the right hand of Power, and coming with the clouds of heaven.” Tearing his clothes, the high priest said, “What further need do we have of witnesses? You have heard the blasphemy; how does it seem to you?” And they all condemned Him to be deserving of death.
The Jews answered him, “We have a law, and by that law He ought to die because He made Himself out to be the Son of God.”
And when he himself could not now abide his own stench, he spoke thus: It is just to be subject to God, and that a mortal man should not equal himself to God.
My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one can snatch them out of My hand (καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου) (John 10:27-28)
“Even from eternity I Am, and there is none who can deliver out of My hand (καὶ οὐχ ἔστιν ὁ ἐκ τῶν χειρῶν μου ἐξαιρούμενος); I act and who can reverse it?” (Isaiah 43:13 LXX)
Behold, behold that I am (ἐγώ εἰμι),
And there is no god besides Me.
I kill, and I will make alive;
I will smite, and I will heal;
And there is no one who shall deliver out of My hand (καὶ οὐκ ἔστιν ὃς ἐξελεῖται ἐκ τῶν χειρῶν μου). (Deut. 32:39 LXX)
καὶ προσκυνησάτωσαν αὐτῷ πάντες ἄγγελοι θεοῦ (Deut. 32:43 LXX)
καὶ προσκυνησάτωσαν αὐτῷ πάντες ἄγγελοι θεοῦ (Hebrews 1:6)
Jesus' claim to be "the Son of God" is the reason the Jews attempt to stone Him, hence Mark 14:61-64,
And again in John 19:7,
The Jews did not falsely accuse Jesus of being God, but understood "the Son of God" title in a way that places Him on par with God. In the John 10 discourse Jesus calls God His own "Father" at least seven times prior to the events that lead up to v. 31. What are the implications of Jesus calling God, "Father"? John 5 has the answer, "For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God."
For example, the question raised in 1 Corinthians 10:21-22 (“Shall we provoke the Lord to jealousy?”) is an allusion to the Song of Moses (Deut. 32:21, “They have provoked me to jealousy with what is no god”), the very place Paul alludes to when he speaks of Christ as “the rock” (cf. Deut. 32:4, 15, 18, 31). Of course, Paul’s reference to “the Lord” (1 Cor. 10:22) is a reference to Jesus. The “cup of the Lord” and “table of the Lord” are a reference to the Lord’s Supper (cf. 1 Corinthians 11:27-28, 10:16-17). On this point, there is an interesting parallel found in Malachi 1:7-12, where “the table of the Lord” expression is used for the altar which the prophet Malachi warned against defiling, something the Corinthians were also warned against by Paul.
Another example is found in Hebrews 1:6, where the author attributes language from Deut. 32:43 LXX to speak of the worship due to Jesus:
Hello Steve, Yes I can now see what you are saying about the link/One God Worship, 1st. I found out more about the author Anthony Buzzard, I tried to find out who he is and his belief before I posted that article, but I could not. But I found out more later about him.In the name of Jesus, I Reject Your Link.
Jesus Christ, The Holy Spirit, and the Father are one God:
My sheep listen to my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish; no one will snatch them from my hand. 29 My Father, who has given them to me, is greater than all, and no one can snatch them from my Father’s hand. 30 The Father and I are one.”
The Jewish leaders picked up rocks again to stone him to death. 32 Jesus said to them, “I have shown you many good deeds from the Father. For which one of them are you going to stone me?” 33 The Jewish leaders replied, “We are not going to stone you for a good deed but for blasphemy because you, a man, are claiming to be God.”
Since algorithms and bots cannot discern what truth is and what apostasy is, I will personally ask you to refrain from recruiting for the JWs here. Thanks in advance.
Hello William, Is this the person you are referring to? Anthony Buzzard - Search (bing.com) and is he the one is the author of the linked/One God Worship?You posted a Unitarian (of the Socinian persuation) website. What exactly is the purpose of posting it? Is there a particular text you'd like to discuss? I read through several articles in the "Common Verses" section, particularly in regards to John 1:1 and am less than impressed. It seems like the administrator of the One God Worship website is regurgitating information from Anthony Buzzard. The articles on John 1:1 can easily be dismantled. I'd like to talk about it if you have time.
Hello William, Is this the person you are referring to? Anthony Buzzard - Search (bing.com) and is he the one is the author of the linked/One God Worship?
Walter