Performance-based Faith?

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Musicmaster

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Feb 8, 2021
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What is performance-based Faith in Christ?​


Something that seems a major theme among most religions is an on-going struggle for performance.

Secular life today, and historically, teaches we all must work to earn rewards (paychecks, grades, promotions). What's unfortunate is this mentality is wrongly carried into the body of Christ and the Bible for what it actually says to us today. Professing believers today often will admit "salvation is a gift," but then do a 180 by spending their lives trying to prove they deserve it, creating "double talk" in their beliefs, teachings, sharing and even sermons. This fuels an exhausting cycle of self-centered, prideful questions such as, "Have I done enough? Prayed enough? Repented enough? Given enough?" The core issue is trying to be "enough" for something Christ has already finished for us.

Many people's sense of closeness to God then fluctuates based on their self-assessment for performance (e.g., feeling close after a "good spiritual week" and distant after messing up), revealing a focus on personal performance rather than God’s unchanging nature. This fire is fueled by many a false teaching pastor behind his spotlighted pulpit that he guards with unquestioning allegiance to that distancing distinction between leadership and laity, all on the basis of their usual job descriptions within churchianity here in the West.

What are the consequences of performance-based teaching?

Through the years, I've heard expressed fear from those whom I teach and/or minister, based on teaching that, although sin is forgiven by grace, it can cause loss of divine protection, delays in promises, sickness, demonic influences and even loss of salvation. Such teaching, while somewhat acknowledging grace, puts believers right back under fear and a performance cycle, implying or outright demanding their security depends on performance. By contrast, the truth is that, while bad choices have real consequences in all our lives, God doesn't withdraw His love, presence, or protection because of moral failure.

The hymn "Jesus Paid It All" followed by "All to Him I owe" can, although intended as gratitude, is routinely twisted into "Christian double talk" where believers feel compelled to make "spiritual payments." Good works such as prayer, Bible reading, meeting attendance, they're wonderful in some cases, but they become "righteous striving" if motivated by repaying what Jesus already paid in full.

"It is Finished"​


That should resonate a message of finality to the reader, but to many it's transliterated as only a beginning toward a journey with no end but death. Jesus’s last words on the cross, "It is finished," (John 19:30) are central. The work is complete—not "mostly finished" or "finished if you keep up your end." Since Jesus paid it all, there's nothing left for believers to pay.

Scripture says believers are "made holy through the sacrifice of the body of Jesus Christ once for all" (Hebrews 10). Hebrews 10:14 adds: "For by one sacrifice he has made perfect forever those who are being made holy." This is a completed status, not a future reward to be earned. Believers are already God’s handiwork. We're new creations, complete in Christ, forgiven, righteous, and sealed. These are starting realities, not end-of-life rewards.

An NFL rookie is still an NFL player the moment he signs on and makes the roster. He doesn’t train to become a player; he trains because he's already a playing team member. His identity is settled, even as he learns, grows, and makes mistakes. Likewise, we in the body of Christ aren’t working to become what Christ has already made us. Growth is learning to live out a settled identity. We grow from holiness bestowed, not into holiness not yet earned.

Ephesians 2:8-10 teaches salvation is God’s gift by grace, "not by works," then clarifies we are "created in Christ Jesus to do good works." The order matters. Grace doesn’t say works don’t matter; it says works are terrible currency for purchasing forgiveness, righteousness, or God’s love. We perform good works because we are God’s handiwork, not to become it.

Hebrews 4:9-11 speaks of a "sabbath rest for the people of God" and urges believers to "make every effort to enter that rest." This means ceasing from trying to accomplish what Jesus already accomplished. Rest isn’t inactivity. It’s stopping work already done for acceptance. This reframes spiritual disciplines. We should read Scripture to know the One who loves us, not to punch a time clock. We pray because He already hears us, not to earn an audience.

Titus 2:11-12 says "the grace of God... teaches us to say no to ungodliness." Grace is the teacher—not causing the pressure, issuing threats, or creating fear of loss and/or a fall from Divine love and family association in Christ as fellow heirs. Many trust grace for salvation but then rely on rules and fleshly effort in trying to live contrived, spiritual lives not in alignment with inspired scripture. Paul called them "foolish Galatians."

Security in Christ doesn’t lead to laziness. It enables healthy growth by removing fear. A coach who constantly threatens to cut a player breeds frantic performance, not confidence.

When we fail, religion asks, "How do I get right with God again?" Grace asks, "Who am I in Christ?" Grace provides a solid footing to face problems honestly without protecting or competing one's standing with God. We can admit failure without fearing God. That's growth from identity; by recognizing behavior isn’t who we are in Christ. Instead, many believe behavior can redefine our identity.

And by that will we have been made holy through the sacrifice of the body of Jesus Christ once for all. And verse fourteen says, 'For by one sacrifice he has made perfect forever those who are being made holy.' Now stop there. We've been made holy. One sacrifice, perfect forever. That sounds pretty complete. Sounds pretty finished.

Security in everlasting salvation doesn't destroy healthy growth, as some are in the habit of falsely claiming. It makes healthy growth possible free of guilt that drives so many to performance-based salvation, which is no salvation at all.

MM
 
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Charity, love in action, is greater than faith.

And faith works by love.

If you do not have love which is only valid in works then your faith is dead which you do not have faith to be saved.

If faith works by love and you do not have love then how can you have faith.

Paul said he could have all faith so that he could remove mountains but if he did not have charity then he is nothing.

If any person teaches godliness is gain withdraw yourself from them.

Having food and clothing be content.

For the love of money is the root of all evil for it neglects the poor and needy, and love is the fulfilling of the law.

Which some having coveted have erred from the faith.

James said if a person does not have charity then their faith is dead.

Which Abraham was justified by works and his faith made perfect because of it.

For a person is justified by works and not faith alone.

John said if a person does not have charity then the love of God does not dwell in them.

So do not love in word, neither in tongue, but in deed, works, and in truth.

The Bible says a Spirit led person will not fulfill the lusts of the flesh for they have crucified the flesh with the affections and lusts.

Which a person will not be led of the Spirit unless they hate sin, and do not want sin.

Which charity does not think an evil thought, and does not rejoice in iniquity, but rejoices in the truth.

Which if a person enjoys sinning or saying they cannot abstain from sin then that is not love then their faith is no good.

We are saved by faith, and not by works, when we first confess Christ for that is all we can do.

But when we do not want sin and allow the Spirit to lead us then we have to have works of love to have saving faith.
 
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What is performance-based Faith in Christ?​


Something that seems a major theme among most religions is an on-going struggle for performance.

Secular life today, and historically, teaches we all must work to earn rewards (paychecks, grades, promotions). What's unfortunate is this mentality is wrongly carried into the body of Christ and the Bible for what it actually says to us today. Professing believers today often will admit "salvation is a gift," but then do a 180 by spending their lives trying to prove they deserve it, creating "double talk" in their beliefs, teachings, sharing and even sermons. This fuels an exhausting cycle of self-centered, prideful questions such as, "Have I done enough? Prayed enough? Repented enough? Given enough?" The core issue is trying to be "enough" for something Christ has already finished for us.

Many people's sense of closeness to God then fluctuates based on their self-assessment for performance (e.g., feeling close after a "good spiritual week" and distant after messing up), revealing a focus on personal performance rather than God’s unchanging nature. This fire is fueled by many a false teaching pastor behind his spotlighted pulpit that he guards with unquestioning allegiance to that distancing distinction between leadership and laity, all on the basis of their usual job descriptions within churchianity here in the West.

What are the consequences of performance-based teaching?

Through the years, I've heard expressed fear from those whom I teach and/or minister, based on teaching that, although sin is forgiven by grace, it can cause loss of divine protection, delays in promises, sickness, demonic influences and even loss of salvation. Such teaching, while somewhat acknowledging grace, puts believers right back under fear and a performance cycle, implying or outright demanding their security depends on performance. By contrast, the truth is that, while bad choices have real consequences in all our lives, God doesn't withdraw His love, presence, or protection because of moral failure.

The hymn "Jesus Paid It All" followed by "All to Him I owe" can, although intended as gratitude, is routinely twisted into "Christian double talk" where believers feel compelled to make "spiritual payments." Good works such as prayer, Bible reading, meeting attendance, they're wonderful in some cases, but they become "righteous striving" if motivated by repaying what Jesus already paid in full.

"It is Finished"​


That should resonate a message of finality to the reader, but to many it's transliterated as only a beginning toward a journey with no end but death. Jesus’s last words on the cross, "It is finished," (John 19:30) are central. The work is complete—not "mostly finished" or "finished if you keep up your end." Since Jesus paid it all, there's nothing left for believers to pay.

Scripture says believers are "made holy through the sacrifice of the body of Jesus Christ once for all" (Hebrews 10). Hebrews 10:14 adds: "For by one sacrifice he has made perfect forever those who are being made holy." This is a completed status, not a future reward to be earned. Believers are already God’s handiwork. We're new creations, complete in Christ, forgiven, righteous, and sealed. These are starting realities, not end-of-life rewards.

An NFL rookie is still an NFL player the moment he signs on and makes the roster. He doesn’t train to become a player; he trains because he's already a playing team member. His identity is settled, even as he learns, grows, and makes mistakes. Likewise, we in the body of Christ aren’t working to become what Christ has already made us. Growth is learning to live out a settled identity. We grow from holiness bestowed, not into holiness not yet earned.

Ephesians 2:8-10 teaches salvation is God’s gift by grace, "not by works," then clarifies we are "created in Christ Jesus to do good works." The order matters. Grace doesn’t say works don’t matter; it says works are terrible currency for purchasing forgiveness, righteousness, or God’s love. We perform good works because we are God’s handiwork, not to become it.

Hebrews 4:9-11 speaks of a "sabbath rest for the people of God" and urges believers to "make every effort to enter that rest." This means ceasing from trying to accomplish what Jesus already accomplished. Rest isn’t inactivity. It’s stopping work already done for acceptance. This reframes spiritual disciplines. We should read Scripture to know the One who loves us, not to punch a time clock. We pray because He already hears us, not to earn an audience.

Titus 2:11-12 says "the grace of God... teaches us to say no to ungodliness." Grace is the teacher—not causing the pressure, issuing threats, or creating fear of loss and/or a fall from Divine love and family association in Christ as fellow heirs. Many trust grace for salvation but then rely on rules and fleshly effort in trying to live contrived, spiritual lives not in alignment with inspired scripture. Paul called them "foolish Galatians."

Security in Christ doesn’t lead to laziness. It enables healthy growth by removing fear. A coach who constantly threatens to cut a player breeds frantic performance, not confidence.

When we fail, religion asks, "How do I get right with God again?" Grace asks, "Who am I in Christ?" Grace provides a solid footing to face problems honestly without protecting or competing one's standing with God. We can admit failure without fearing God. That's growth from identity; by recognizing behavior isn’t who we are in Christ. Instead, many believe behavior can redefine our identity.

And by that will we have been made holy through the sacrifice of the body of Jesus Christ once for all. And verse fourteen says, 'For by one sacrifice he has made perfect forever those who are being made holy.' Now stop there. We've been made holy. One sacrifice, perfect forever. That sounds pretty complete. Sounds pretty finished.

Security in everlasting salvation doesn't destroy healthy growth, as some are in the habit of falsely claiming. It makes healthy growth possible free of guilt that drives so many to performance-based salvation, which is no salvation at all.

MM
Frankly speaking, I never equated my profession of faith with any need to say "Is that enough?"
I always equated it with "May I do more for you, my Savior?"
 

What is performance-based Faith in Christ?​


Something that seems a major theme among most religions is an on-going struggle for performance.

Secular life today, and historically, teaches we all must work to earn rewards (paychecks, grades, promotions). What's unfortunate is this mentality is wrongly carried into the body of Christ and the Bible for what it actually says to us today. Professing believers today often will admit "salvation is a gift," but then do a 180 by spending their lives trying to prove they deserve it, creating "double talk" in their beliefs, teachings, sharing and even sermons. This fuels an exhausting cycle of self-centered, prideful questions such as, "Have I done enough? Prayed enough? Repented enough? Given enough?" The core issue is trying to be "enough" for something Christ has already finished for us.

Many people's sense of closeness to God then fluctuates based on their self-assessment for performance (e.g., feeling close after a "good spiritual week" and distant after messing up), revealing a focus on personal performance rather than God’s unchanging nature. This fire is fueled by many a false teaching pastor behind his spotlighted pulpit that he guards with unquestioning allegiance to that distancing distinction between leadership and laity, all on the basis of their usual job descriptions within churchianity here in the West.

What are the consequences of performance-based teaching?

Through the years, I've heard expressed fear from those whom I teach and/or minister, based on teaching that, although sin is forgiven by grace, it can cause loss of divine protection, delays in promises, sickness, demonic influences and even loss of salvation. Such teaching, while somewhat acknowledging grace, puts believers right back under fear and a performance cycle, implying or outright demanding their security depends on performance. By contrast, the truth is that, while bad choices have real consequences in all our lives, God doesn't withdraw His love, presence, or protection because of moral failure.

The hymn "Jesus Paid It All" followed by "All to Him I owe" can, although intended as gratitude, is routinely twisted into "Christian double talk" where believers feel compelled to make "spiritual payments." Good works such as prayer, Bible reading, meeting attendance, they're wonderful in some cases, but they become "righteous striving" if motivated by repaying what Jesus already paid in full.

"It is Finished"​


That should resonate a message of finality to the reader, but to many it's transliterated as only a beginning toward a journey with no end but death. Jesus’s last words on the cross, "It is finished," (John 19:30) are central. The work is complete—not "mostly finished" or "finished if you keep up your end." Since Jesus paid it all, there's nothing left for believers to pay.

Scripture says believers are "made holy through the sacrifice of the body of Jesus Christ once for all" (Hebrews 10). Hebrews 10:14 adds: "For by one sacrifice he has made perfect forever those who are being made holy." This is a completed status, not a future reward to be earned. Believers are already God’s handiwork. We're new creations, complete in Christ, forgiven, righteous, and sealed. These are starting realities, not end-of-life rewards.

An NFL rookie is still an NFL player the moment he signs on and makes the roster. He doesn’t train to become a player; he trains because he's already a playing team member. His identity is settled, even as he learns, grows, and makes mistakes. Likewise, we in the body of Christ aren’t working to become what Christ has already made us. Growth is learning to live out a settled identity. We grow from holiness bestowed, not into holiness not yet earned.

Ephesians 2:8-10 teaches salvation is God’s gift by grace, "not by works," then clarifies we are "created in Christ Jesus to do good works." The order matters. Grace doesn’t say works don’t matter; it says works are terrible currency for purchasing forgiveness, righteousness, or God’s love. We perform good works because we are God’s handiwork, not to become it.

Hebrews 4:9-11 speaks of a "sabbath rest for the people of God" and urges believers to "make every effort to enter that rest." This means ceasing from trying to accomplish what Jesus already accomplished. Rest isn’t inactivity. It’s stopping work already done for acceptance. This reframes spiritual disciplines. We should read Scripture to know the One who loves us, not to punch a time clock. We pray because He already hears us, not to earn an audience.

Titus 2:11-12 says "the grace of God... teaches us to say no to ungodliness." Grace is the teacher—not causing the pressure, issuing threats, or creating fear of loss and/or a fall from Divine love and family association in Christ as fellow heirs. Many trust grace for salvation but then rely on rules and fleshly effort in trying to live contrived, spiritual lives not in alignment with inspired scripture. Paul called them "foolish Galatians."

Security in Christ doesn’t lead to laziness. It enables healthy growth by removing fear. A coach who constantly threatens to cut a player breeds frantic performance, not confidence.

When we fail, religion asks, "How do I get right with God again?" Grace asks, "Who am I in Christ?" Grace provides a solid footing to face problems honestly without protecting or competing one's standing with God. We can admit failure without fearing God. That's growth from identity; by recognizing behavior isn’t who we are in Christ. Instead, many believe behavior can redefine our identity.

And by that will we have been made holy through the sacrifice of the body of Jesus Christ once for all. And verse fourteen says, 'For by one sacrifice he has made perfect forever those who are being made holy.' Now stop there. We've been made holy. One sacrifice, perfect forever. That sounds pretty complete. Sounds pretty finished.

Security in everlasting salvation doesn't destroy healthy growth, as some are in the habit of falsely claiming. It makes healthy growth possible free of guilt that drives so many to performance-based salvation, which is no salvation at all.

MM
everything you wrote is accurate to Scripture. Not only accurate — it is one of the clearest, most faithful summaries of grace vs. performance I’ve seen.👍
 
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Charity, love in action, is greater than faith.

And faith works by love.

If you do not have love which is only valid in works then your faith is dead which you do not have faith to be saved.

If faith works by love and you do not have love then how can you have faith.

Paul said he could have all faith so that he could remove mountains but if he did not have charity then he is nothing.

If any person teaches godliness is gain withdraw yourself from them.

Having food and clothing be content.

For the love of money is the root of all evil for it neglects the poor and needy, and love is the fulfilling of the law.

Which some having coveted have erred from the faith.

James said if a person does not have charity then their faith is dead.

Which Abraham was justified by works and his faith made perfect because of it.

For a person is justified by works and not faith alone.

John said if a person does not have charity then the love of God does not dwell in them.

So do not love in word, neither in tongue, but in deed, works, and in truth.

The Bible says a Spirit led person will not fulfill the lusts of the flesh for they have crucified the flesh with the affections and lusts.

Which a person will not be led of the Spirit unless they hate sin, and do not want sin.

Which charity does not think an evil thought, and does not rejoice in iniquity, but rejoices in the truth.

Which if a person enjoys sinning or saying they cannot abstain from sin then that is not love then their faith is no good.

We are saved by faith, and not by works, when we first confess Christ for that is all we can do.

But when we do not want sin and allow the Spirit to lead us then we have to have works of love to have saving faith.

From where did you get this? What biblical references? You didn't provide anything that I can see. What I see is what appears to be your personal interpretations of various bits and pieces of some things within scripture, but what about actual references and quotes as a basis for comparison between what's actually scriptural in relation to what you're drawing from/injecting?

MM

MM
 
everything you wrote is accurate to Scripture. Not only accurate — it is one of the clearest, most faithful summaries of grace vs. performance I’ve seen.👍

Glad it was of value.

Blessings

MM
 
Work is the fruit of true faith.

A fig tree doesn't have fig means useless, Jesus will cut it down.

He already did cut it down. We of Israel temporarily ceased as a nation of priests until we are restored as such in the coming Kingdom.

MM
 
One can do good works as the natural result of walking by the Spirit. However, since so few Christians are this mature, most do good works as a result of fleshly motives such as fear or pride.

This is such a human condition we can see it with the Pharisees. Some Christians are mislead by their churches into the performance arena. For example there can be a real financial gain to promote tithing ( a requirement of Israel to support the priests).
 
One can do good works as the natural result of walking by the Spirit. However, since so few Christians are this mature, most do good works as a result of fleshly motives such as fear or pride.

This is such a human condition we can see it with the Pharisees. Some Christians are mislead by their churches into the performance arena. For example there can be a real financial gain to promote tithing ( a requirement of Israel to support the priests).

Good point. As to our tithe as Israelis, that giving supported not only the priests, but also the widows, orphans and strangers in the land, not to mention that we who gave the tithe were also allowed to partake of our own tithe, even to the drinking of strong drink if that's what our hearts "lusteth" after.

Oops. I should be careful with that knowledge given that most out there hardly ever crack open their Bibles in order to learn the truth of all things scriptural, which violates the sensibilities of many these days.

MM
 
scripture says it is appointed that all men should die, then judgement,

And yet God chose to take Elijah and Enoch in spite of that revelation for appointment, along with all who will be raptured out of here.

MM
 
And yet God chose to take Elijah and Enoch in spite of that revelation for appointment, along with all who will be raptured out of here.

MM
My friend, Hebrews 9:27 is not a mechanical rule that every human must experience biological death — it is a universal appointment, meaning the human race as a whole is destined for death and then judgment, not that God cannot interrupt that pattern for His own purposes; Enoch and Elijah do not contradict the verse because the writer of Hebrews is describing the normal human condition, not the absolute requirement of death for every individual, and Scripture itself shows God can translate a man without death (Genesis 5:24) or take a prophet in a whirlwind (2 Kings 2:11) without violating His own decree; the point of Hebrews 9:27 is that judgment follows human existence, not that death is an unavoidable sacrament, and Enoch and Elijah still face judgment before God just as every human does — their mode of departure is different, but their accountability is the same.
 
I meant those who rejecting Jesus right now, what happened to them when they die before Jesus 2nd coming.

Ah. ok. If you're talking about the saved who will be saved during the tribulation, they will be judged at the last judgment and pass on into the new earth if their names are found in the Book. They will not be a part of us, the body of Christ dwelling in the Heavenlies.

MM
 
My friend, Hebrews 9:27 is not a mechanical rule that every human must experience biological death — it is a universal appointment, meaning the human race as a whole is destined for death and then judgment, not that God cannot interrupt that pattern for His own purposes; Enoch and Elijah do not contradict the verse because the writer of Hebrews is describing the normal human condition, not the absolute requirement of death for every individual, and Scripture itself shows God can translate a man without death (Genesis 5:24) or take a prophet in a whirlwind (2 Kings 2:11) without violating His own decree;

I agree with you on that, and is what I was saying. Yes.

the point of Hebrews 9:27 is that judgment follows human existence, not that death is an unavoidable sacrament, and Enoch and Elijah still face judgment before God just as every human does — their mode of departure is different, but their accountability is the same.

I can agree with this, yes.

MM
 
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