Primeval Chronology by Dr. William Henry Green (genevaninstitute.org)
Good read. An excerpt:
"A still more convincing proof is yielded by Numbers 3:19, 27, 28, from which it appears that the four sons of Kohath severally gave rise to the families of the Amramites, the Izharites, the Hebronites, and the Uzzielites; and that the number of the male members of these families of a month old and upward was 8600 one year after the Exodus. So that, if no abridgment has taken place in the genealogy, the grandfather of Moses had, in the lifetime of the latter, 8600 descendents of the male sex alone, 2,750 of them being between the ages of thirty and fifty (Num. 4:36).
Another proof equally convincing is to be found in the fact that Levi’s son Kohath was born before the descent into Egypt (Gen. 46:11); and the abode of the children of Israel in Egypt continued 430 years (Exod. 12:40, 41). Now as Moses was eighty years old at the Exodus (Exod. 7:7) he must have been born more than 350 years after Kohath, who consequently could not have been his own grandfather."
"5. The structure of the genealogies in Genesis 5 and 11 also favors the belief that they do not register all the names in these respective lines of descent. Their regularity seems to indicate intentional arrangement. Each genealogy includes ten names, Noah being the tenth from Adam, and Terah the tenth from Noah. And each ends with a father having three sons, as is likewise the case with the Cainite genealogy (4:17-22). The Sethite genealogy (chap. 5) culminates in its seventh member, Enoch, who “walked with God, and he was not, for God took him.” The Cainite genealogy also culminates in its seventh member, Lamech, with his polygamy, bloody revenge, and boastful arrogance. The genealogy descending from Shem divides evenly at its fifth member, Peleg; and “in his days was the earth divided.” Now this adjustment of the genealogy in Matthew 1 into three periods of fourteen generations each is brought about by dropping the requisite number of names, it seems in the highest degree probable that the symmetry of these primitive genealogies is artificial rather than natural. It is much more likely that this definite number of names fitting into a regular scheme has been selected as sufficiently representing the periods to which they belong, than that all these striking numerical coincidences should have happened to occur in these successive instances."
Good read. An excerpt:
"A still more convincing proof is yielded by Numbers 3:19, 27, 28, from which it appears that the four sons of Kohath severally gave rise to the families of the Amramites, the Izharites, the Hebronites, and the Uzzielites; and that the number of the male members of these families of a month old and upward was 8600 one year after the Exodus. So that, if no abridgment has taken place in the genealogy, the grandfather of Moses had, in the lifetime of the latter, 8600 descendents of the male sex alone, 2,750 of them being between the ages of thirty and fifty (Num. 4:36).
Another proof equally convincing is to be found in the fact that Levi’s son Kohath was born before the descent into Egypt (Gen. 46:11); and the abode of the children of Israel in Egypt continued 430 years (Exod. 12:40, 41). Now as Moses was eighty years old at the Exodus (Exod. 7:7) he must have been born more than 350 years after Kohath, who consequently could not have been his own grandfather."
"5. The structure of the genealogies in Genesis 5 and 11 also favors the belief that they do not register all the names in these respective lines of descent. Their regularity seems to indicate intentional arrangement. Each genealogy includes ten names, Noah being the tenth from Adam, and Terah the tenth from Noah. And each ends with a father having three sons, as is likewise the case with the Cainite genealogy (4:17-22). The Sethite genealogy (chap. 5) culminates in its seventh member, Enoch, who “walked with God, and he was not, for God took him.” The Cainite genealogy also culminates in its seventh member, Lamech, with his polygamy, bloody revenge, and boastful arrogance. The genealogy descending from Shem divides evenly at its fifth member, Peleg; and “in his days was the earth divided.” Now this adjustment of the genealogy in Matthew 1 into three periods of fourteen generations each is brought about by dropping the requisite number of names, it seems in the highest degree probable that the symmetry of these primitive genealogies is artificial rather than natural. It is much more likely that this definite number of names fitting into a regular scheme has been selected as sufficiently representing the periods to which they belong, than that all these striking numerical coincidences should have happened to occur in these successive instances."
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