Rome's challenge.

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TMS

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Rome's Challenge (Part 1)
Why Do Protestants Keep Sunday?

FEBRUARY 24, 1893, the General Conference of Seventh-day Adventists adopted certain resolutions appealing to the government and people of the United States from the decision of the Supreme Court declaring this to be a Christian nation, and from the action of Congress in legislating upon the subject of religion, and remonstrating against the principle and all the consequences of the same. In March 1893, the International Religious Liberty Association printed these resolutions in a tract entitled Appeal and Remonstrance. On receipt of one of these, the editor of the Catholic Mirror of Baltimore, Maryland, published a series of four editorials, which appeared in that paper September, 2, 9, 16, and 23, 1893. The Catholic Mirror was the official organ of Cardinal Gibbons and the Vatican in the United States. These articles, therefore, although not written by the Cardinal's own hand, appeared under his official sanction, and as the expression of the Church to Protestantism, and the demand of the Church that Protestants shall render to the Church an account of why they keep Sunday and also of how they keep it.

Keep reading and understand the challenge in the next post. It is interesting.
 
Quote.....
[From the Catholic Mirror of Sept. 2, 1893]

"Our attention has been called to the above subject in the past week by the receipt of a brochure of twenty-one pages, published by the International Religious Liberty Association, entitled, "Appeal and Remonstrance," embodying resolutions adopted the General Conference of the Seventh-day Adventists (Feb. 24, 1893). The resolutions criticize and censure, with much acerbity, the action of the United States Congress, and of the Supreme Court, for the invading the rights of the people by closing the World's Fair on Sunday.

The Adventists are the only body of Christians with the Bible as their teacher, who can find no warrant in its pages for the change of the day from the seventh to the first. Hence their appellation, "Seventh-day Adventists." Their cardinal principle consists in setting apart Saturday for the exclusive worship of God, in conformity with the positive command of God himself, repeatedly reiterated in the sacred books of the Old and New Testaments, literally obeyed by the children of Israel for thousands of years to this day, and endorsed by the teaching and practice of the Son of God whilst on earth.

Per contra, the Protestants of the world, the Adventists excepted, with the same Bible as their cherished and sole infallible teacher, by their practice, since their appearance in the sixteenth century, with the time-honored practice of the Jewish people before their eyes, have rejected the day named for His worship by God, and assumed, in apparent contradiction of His command, a day for His worship never once referred to for that purpose, in the pages of that Sacred Volume."
 
More from Rome's challenge....

"Israelites and Adventists both appeal to the Bible for the divine command, persistently obliging the strict observance of Saturday. The Israelite respects the authority of the Old Testament only, but the Adventist, who is a Christian, accepts the New Testament on the same ground as the Old: viz., an inspired record also. He finds that the Bible, his teacher, is consistent in both parts, that the Redeemer, during His mortal life, never kept any other day than Saturday. The Gospels plainly evince to him this fact; whilst, in the pages of the Acts of the Apostles, the Epistles, and the Apocalypse, not the vestige of an act canceling the Saturday arrangement can be found.

The Adventists, therefore, in common with Israelites, derive their belief from the Old Testament, which position is confirmed by the New Testament, endorsing fully by the life and practice of the Redeemer and His apostles the teaching of the Sacred Word for nearly a century of the Christian era.
.....

The Protestant world has been, from its infancy, in the sixteenth century, in thorough accord with the Catholic Church, in keeping "holy," not Saturday, but Sunday. The discussion of the grounds that led to this unanimity of sentiment and practice of over 300 years, must help toward placing Protestantism on a solid basis in this particular, should the arguments in favor of its position overcome those furnished by the Israelites and Adventists, the Bible, the sole recognized teacher of both litigants, being the umpire and witness. If however, on the other hand, the latter furnish arguments, incontrovertible by the great mass of Protestants, both cases of litigants, appealing to their common teacher, the Bible, the great body of Protestants, so far from clamoring, as they do with vigorous pertinacity for the strict keeping of Sunday, have no other [recourse] left than the admission that they have been teaching and practicing what is Scripturally false for over three centuries, by adopting the teaching and practice of what they have always pretended to believe an apostate church, contrary to every warrant and teaching of sacred Scripture. To add to the intensity of this Scriptural and unpardonable blunder, it involves one of the most positive and emphatic commands of God to His servant, man: "Remember the Sabbath day, to keep it holy."

I left out some points because of the length of the article.. but you can easily find it online.
 
No Protestant living today has ever yet obeyed that command, preferring to follow the "apostate church" referred to than his teacher the Bible, which, from Genesis to Revelation, teaches no other doctrine, should the Israelites and Seventh-day Adventists be correct. Both sides appeal to the Bible as their "infallible" teacher. Let the Bible decide whether Saturday or Sunday be the day enjoined by God. One of the two bodies must be wrong, and, whereas a false position on this all-important question involves terrible penalties, threatened by God Himself, against the transgressor of this "perpetual covenant," we shall enter on the discussion of the merits of the arguments wielded by both sides. Neither is the discussion of this paramount subject above the capacity of ordinary minds, nor does it involve extraordinary study. It resolves itself into a few plain questions easy of solution:

1st. Which day of the week does the Bible enjoin to be kept holy?
2nd. Has the New Testament modified by precept or practice the original command?
3rd. Have Protestants, since the sixteenth century, obeyed the command of God by keeping "holy" the day enjoined by their infallible guide and teacher, the Bible? and if not, why not?
To the above three questions we pledge ourselves to furnish as many intelligent answers, which cannot fail to vindicate the truth and uphold the deformity of error."


Remember this article is written by the Roman Catholic Church, challenging the protestant churches, as to why they keep Sunday.

3 questions follow....
 
Mar 2:27 And he said unto them, The sabbath was made for man, and not man for the sabbath.

The sabbath can be changed for the sabbath was made for man.

Man was not made for the sabbath making it iron clad.

And the sabbath did change.

Man was made for God so it is iron clad but man was not made for the sabbath so it is not iron clad and man is important not the sabbath.

Gen 2:1 Thus the heavens and the earth were finished, and all the host of them.
Gen 2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

Exo 20:8 Remember the sabbath day, to keep it holy.
Exo 20:9 Six days shalt thou labour, and do all thy work:
Exo 20:10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
Exo 20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

God created the heaven and earth in 6 days and rested on the 7th day.

The Old Testament was a physical covenant with physical blessings so a physical sabbath.

So the Hebrews had to keep the physical sabbath.

Isa 65:17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.

2Pe 3:13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

Joh 14:2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
Joh 14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

Heb 11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
Heb 11:14 For they that say such things declare plainly that they seek a country.
Heb 11:15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
Heb 11:16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

Luk 17:20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
Luk 17:21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Jesus went away to prepare a place for the saints a new heaven and earth which is a spiritual place.

When the saints are saved they belong to the kingdom of God the new heaven and earth and do not belong to the physical earth anymore.

So it is a spiritual sabbath now by the Spirit.

Isa 28:10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
Isa 28:11 For with stammering lips and another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.

Mat 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Mat 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
Mat 11:30 For my yoke is easy, and my burden is light.

It is a spiritual rest and refreshing now.

But like the Bible said they would not hear which we hear as they say keep the physical sabbath.

Col 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
Col 2:15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
Col 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Col 2:17 Which are a shadow of things to come; but the body is of Christ.

Jesus took the physical ordinances of Israel out of the way nailing them to His cross for they were contrary to us for they had no bearing on spiritual salvation which includes the sabbath day.

So let no person judge you concerning the sabbath days for we do not have to keep them anymore.

But some people blurt, blat, spout, spew, gush, erupt, bleet, disgorge, bellow, blare, screech, howl, holler, bolt, whoop, hoot, yowl, squawk, bark, squall, caw, bay, saying keep the sabbath day.

But they would not hear.

But I do not go along with the Roman Catholic Church for they are not in the truth.

It is obvious when the Roman Empire embraced Christianity they did not get rid of their pagan and occult ways and it became their foundation for interpreting scriptures.

They have many works they do that is not necessary to do which love is the fulfilling of the law.

Joh 20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

Mrk 16:9 Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

Act 20:7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

1Co 16:2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

The New Testament never says keep the sabbath day but before Jesus was raised they kept the sabbath.

Mat 12:10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
Mat 12:11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
Mat 12:12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

Mar 3:2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
Mar 3:3 And he saith unto the man which had the withered hand, Stand forth.
Mar 3:4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

Mar 2:27 And he said unto them, The sabbath was made for man, and not man for the sabbath:
Mar 2:28 Therefore the Son of man is Lord also of the sabbath.

But Jesus and the disciples still worked on the sabbath days for love does not take a day off.

They could not work to profit themselves but if it concerned love they could work.

Since it is a spiritual sabbath by the Spirit a spiritual rest then everyday is the sabbath a spiritual rest.

So come together any day you want and worship God and hear the word.
 
[From the Catholic Mirror of Sept. 9, 1893]

"But faith, fanatic faith, one wedded fast; To some dear falsehood, hugs it to the last." —Moore.

Conformably to our promise in our last issue, we proceed to unmask one of the most flagrant errors and most unpardonable inconsistencies of the Sola Scriptura rule of faith. Lest, however, we be misunderstood, we deem it necessary to premise that Protestantism recognizes no rule of faith, no teacher, save the "infallible Bible."
.....

Assuming this fact, we will now proceed to discuss the merits of the question involved in our last issue.

Recognizing what is undeniable, the fact of a direct contradiction between the teaching and practice of Protestant Christianity—the Seventh-day Adventists excepted—on the one hand, and that of the Jewish people on the other, both observing different days of the week for the worship of God, we will proceed to take the testimony of the teacher common to both claimants, the Bible. The first expression with which we come in contact in the Sacred Word, is found in Genesis 2:2 "And on the seventh day He [God] rested from all His work which He had made." The next reference to this matter is to be found in Exodus 20, where God commanded the seventh day to be kept, because He had himself rested from the work of creation on that day; and the sacred text informs us that for that reason He desired it kept, in the following words; "wherefore, the Lord blessed the seventh day and sanctified it." Again we read in chapter 31, verse 15: "Six days you shall do work; in the seventh day is the Sabbath, the rest holy to the Lord;" sixteenth verse: "it is an everlasting covenant," "and a perpetual sign," "for in six days the Lord made heaven and earth, and in the seventh He ceased from work."

In the Old Testament, reference is made one hundred and twenty-six times to the Sabbath, and all these texts conspire harmoniously in voicing the will of God commanding the seventh day to be kept, because God Himself first kept it, making it obligatory on all as "a perpetual covenant." Nor can we imagine any one foolhardy enough to question the identity of Saturday with the Sabbath or seventh day, seeing that the people of Israel have been keeping the Saturday from the giving of the law, .......

We deem it necessary to be perfectly clear on this point, for reasons that will appear more fully hereafter. The Bible—the Old Testament—confirmed by the living tradition of a weekly practice for 3383 years by the chosen people of God, teaches, then, with absolute certainty, that God had, Himself, named the day to be "kept holy to Him"—that the day was Saturday, and that any violation of that command was punishable with death. "Keep you My Sabbath, for it is holy unto you; he that shall profane it shall be put to death; he that shall do any work in it, his soul shall perish in the midst of his people." Exodus 31:14.

It is impossible to realize a more severe penalty than that so solemnly uttered by God Himself in the above text, on all who violate a command referred to no less than one hundred and twenty-six times in the old law. The ten commandments of the Old Testament are formally impressed on the memory of the child of the Biblical Christian as soon as possible, but there is not one of the ten made more emphatically familiar, both in Sunday School and pulpit, than that of keeping "holy" the Sabbath.

Romes challenge continues....
I didn't realize how long it was....
But Rome said it very well.
 
The strong argument given by the RCC, that Bible keeping Christians should keep Saturday, the seventh day, gets even stronger... keep reading.

.............

"Having secured the absolute certainty the will of God as regards the day to be kept holy, from His Sacred Word, because He rested on that day, which day is confirmed to us by the practice of His chosen people for thousands of years, we are naturally induced to inquire when and where God changed the day for His worship; for it is patent to the world that a change of day has taken place, and inasmuch as no indication of such change can be found within the pages of the Old Testament, .....


Saturday; for, inasmuch as Saturday was the day kept and ordered to be kept by God, divine authority alone, under the form of a canceling decree, could abolish the Saturday covenant, and another divine mandate, appointing by name another day to be kept "holy," other than Saturday, is equally necessary to satisfy the conscience of the Christian believer. The Bible being the only teacher recognized by the Biblical Christian, the Old Testament failing to point out a change of day, and yet another day than Saturday being kept "holy" by the Biblical world, it is surely incumbent on the reformed Christian to point out in the pages of the New Testament the new divine decree repealing that of Saturday and substituting that of Sunday, kept by the Biblicals since the dawn of the Reformation. Examining the New Testament from cover to cover, critically, we find the Sabbath referred to sixty-one times. We find, too, that the Saviour invariably selected the Sabbath (Saturday) to teach in the synagogues and work miracles. The four Gospels refer to the Sabbath (Saturday) fifty-one times.

In one instance the Redeemer refers to Himself as "the Lord of the Sabbath," as mentioned by Matthew and Luke, but during the whole record of His life, whilst invariably keeping and utilizing the day (Saturday), He never once hinted at a desire to change it. His apostles and personal friends afford to us a striking instance of their scrupulous observance of it after His death, and, whilst His body was yet in tomb, Luke 23:56 informs us: "And they returned and prepared spices and ointments, and rested on the sabbath day according to the commandment." "But on the first day of the week, very early in the morning, they came, bringing the spices they had prepared." The "spices" and "ointments" had been prepared Good Friday evening, because "the Sabbath drew near." Verse 54. This action on the part of the personal friends of the Saviour, proves beyond contradiction that after His death they kept "holy" the Saturday, and regarded the Sunday as any other day of the week. Can anything, therefore, be more conclusive than the apostles and the holy women never knew any Sabbath but Saturday, up to the day of Christ's death?

We now approach the investigation of this interesting question for the next thirty years, as narrated by the evangelist, St. Luke, in his Acts of the Apostles. Surely some vestige of the canceling act can be discovered in the practice of the Apostles during that protracted period.

But, alas! we are once more doomed to disappointment. [Eight] times do we find the Sabbath referred to in the Acts, but it is the Saturday (the old Sabbath). ......thus the Sabbath (Saturday) from Genesis to Revelation!!! Thus, it is impossible to find in the New Testament the slightest interference by the Saviour or his Apostles with the original Sabbath, but on the contrary, an entire acquiescence in the original arrangement; nay a plenary endorsement by Him, whilst living; and an unvaried, active participation in the keeping of that day and not other by the apostles, for thirty years after His death, as the Acts of the Apostles has abundantly testified to us.

Hence the conclusion is inevitable; viz., that of those who follow the Bible as their guide, the Israelites and Seventh-day Adventists have exclusive weight of evidence on their side, whilst the Biblical Protestant has not a word in self-defense for his substitution of Sunday for Saturday. More anon."

Well said.... I like the way the Catholic Church has written this.
 
Rome's Challenge (Part 3)

I'll spare you the majority of this letter, but it starts off talking about The seperation from Rome by the reformers like Martin Luther. And then talks about Sunday....

....."Having also called attention to the texts of the Acts bearing on the exclusive use of the Sabbath by the Jews and Christians for thirty years after the death of the Saviour the only day of the week observed by Christ and His apostles, which period exhausts the inspired record, we now proceed to supplement our proofs that the Sabbath (Saturday) enjoyed this exclusive privilege, by calling attention to every instance wherein the sacred record refers to the first day of the week....."

Going into detail about each verse that mentions Sunday

"Having disposed of every text to be found in the New Testament referring to the Sabbath (Saturday), and to the first day of the week (Sunday); and having shown conclusively from these texts, that, so far, not a shadow of pretext can be found in the Sacred Volume for the Biblical substitution of Sunday for Saturday; it only remains for us to investigate the meaning of the expressions "Lord's Day," and "day of the Lord," to be found in the New Testament, which we propose to do in our next article, and conclude with apposite remarks on the incongruities of a system of religion which we shall have proved to be indefensible, self-contradictory, and suicidal."

........
" not a shadow of pretext can be found in the Sacred Volume for the Biblical substitution of Sunday for Saturday"
Well said again.

The last letter must bring the challenge to the protestant church.
 
Rome's Challenge (Part 3)

I'll spare you the majority of this letter, but it starts off talking about The seperation from Rome by the reformers like Martin Luther. And then talks about Sunday....

....."Having also called attention to the texts of the Acts bearing on the exclusive use of the Sabbath by the Jews and Christians for thirty years after the death of the Saviour the only day of the week observed by Christ and His apostles, which period exhausts the inspired record, we now proceed to supplement our proofs that the Sabbath (Saturday) enjoyed this exclusive privilege, by calling attention to every instance wherein the sacred record refers to the first day of the week....."

Going into detail about each verse that mentions Sunday

"Having disposed of every text to be found in the New Testament referring to the Sabbath (Saturday), and to the first day of the week (Sunday); and having shown conclusively from these texts, that, so far, not a shadow of pretext can be found in the Sacred Volume for the Biblical substitution of Sunday for Saturday; it only remains for us to investigate the meaning of the expressions "Lord's Day," and "day of the Lord," to be found in the New Testament, which we propose to do in our next article, and conclude with apposite remarks on the incongruities of a system of religion which we shall have proved to be indefensible, self-contradictory, and suicidal."

........
" not a shadow of pretext can be found in the Sacred Volume for the Biblical substitution of Sunday for Saturday"
Well said again.

The last letter must bring the challenge to the protestant church.
Exactly. Protestants claim no other authority but God, sola scriptura.

Yet all anyone has to ask is, "Why then do you keep Sunday? There is no biblical authority and Papa himself claims it was he that changed the day from Saturday to Sunday without any biblical authority."
 
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Rome's Challenge (Part 4)

"In the present article we propose to investigate carefully a new (and the last) class of proof assumed to convince the Biblical Christian that God had substituted Sunday for Saturday for His worship in the new law, and that the divine will is to be found recorded by the Holy Ghost in apostolic writings.

We are informed that this radical change has found expression, over and over again, in a series of texts in which the expression, "the day of the Lord," or "the Lord's day," is to be found."
.....
After clearly showing that the first 8 verses "the day of the Lord" have no grounds.
.....

"We have presented to our readers eight of the nine texts relied on to bolster up by text of Scripture the sacrilegious effort to palm off the "Lord's day" for Sunday, and with what result? Each furnishes prima facie evidence of the last day, referring to it directly, absolutely, and unequivocally.

The ninth text wherein we meet the expression "the Lord's day," is the last to be found in the apostolic writings. The Apocalypse, or Revelation, chapter 1:10, furnishes it in the following words of John: "I was in the Spirit on the Lord's day;" but it will afford no more comfort to our Biblical friends than its predecessors of the same series. Has St. John used the expression previously in his Gospel or Epistles?—Emphatically, NO. Has he had occasion to refer to Sunday hitherto? —Yes, twice. How did he designate Sunday on these occasions? Easter Sunday was called by him (John 20:1) "the first day of the week."

Again, chapter twenty, nineteenth verse: "Now when it was late that same day, being the first day of the week." Evidently, although inspired, both in his Gospel and Epistles, he called Sunday "the first day of the week." On what grounds, then, can it be assumed that he dropped that designation?".....

"We have been careful to make the above distinction, lest it might be advanced that the [fourth] commandment was abrogated under the new law. Any such plea has been overruled by the action of the Methodist Episcopal bishops in their pastoral 1874, and quoted by the New York Herald of the same date, of the following tenor: "The Sabbath instituted in the beginning and confirmed again and again by Moses and the prophets, has never been abrogated. A part of the moral law, not a part or tittle of its sanctity has been taken away." The above official pronunciamento has committed that large body of Biblical Christians to the permanence of the [fourth] commandment under the new law."

Conclusion....

"The Bible and the Sabbath constitute the watchword of Protestantism; but we have demonstrated that it is the Bible against their Sabbath. We have shown that no greater contradiction ever existed than their theory and practice. We have proved that neither the Biblical ancestors nor themselves have ever kept one Sabbath day in their lives.

The Israelites and Seventh-day Adventists are witnesses of their weekly desecration of the day named by God so repeatedly, and whilst [Protestant Bible Christians] have ignored and condemned their teacher, the Bible, they have adopted a day kept by the Catholic Church. What Protestant can, after perusing these articles, with a clear conscience, continue to disobey the command of God, enjoining Saturday to be kept, which command his teacher, the Bible, from Genesis to Revelation, records as the will of God?

The history of the world cannot present a more stupid, self-stultifying specimen of dereliction of principle than this. The teacher (bible) demands emphatically in every page that the law of the Sabbath be observed every week, by all recognizing it as "the only infallible teacher," whilst the disciples of that teacher have not once for over three hundred years observed the divine precept! .....

How truly do the words of the Holy Spirit apply to this deplorable situation! "Iniquitas mentita est sibi"—"Iniquity hath lied to itself." Proposing to follow the Bible only as teacher, yet before the world, the sole teacher is ignominiously thrust aside, and the teaching and practice of the Catholic Church—"the mother of abomination," when it suits their purpose so to designate her—adopted, despite the most terrible threats pronounced by God Himself against those who disobey the command, "Remember to keep holy the Sabbath."

...

There is 1 more post from "Romes Challenge"....
About why Rome keeps Sunday...
 
Continued....

"Before closing this series of articles, we beg to call the attention of our readers once more to our caption, introductory of each; viz., 1. The Christian Sabbath, the genuine offspring of the union of the Holy Spirit with the Catholic Church His spouse. 2. The claim of Protestantism to any part therein proved to be groundless, self-contradictory, and suicidal.

The first proposition needs little proof. The Catholic Church for over one thousand years before the existence of a Protestant, by virtue of her divine mission, changed the day from Saturday to Sunday. We say by virtue of her divine mission, because He who called Himself the "Lord of the Sabbath," endowed her with His own power to teach, "he that heareth you, heareth Me;" commanded all who believe in Him to hear her, under penalty of being placed with "heathen and publican;" and promised to be with her to the end of the world. She holds her charter as teacher from Him—a charter as infallible as perpetual. The Protestant world at its birth found the Christian Sabbath too strongly entrenched to run counter to its existence; it was therefore placed under the necessity of acquiescing in the arrangement, thus implying the Church's right to change the day, for over three hundred years. The Christian Sabbath is therefore to this day, the acknowledged offspring of the Catholic Church as spouse of the Holy Ghost, without a word of remonstrance from the Protestant world."

......
", by virtue of her divine mission, changed the day from Saturday to Sunday"

By who's authority? The RCC claims God's
But how do we know? It may have been the Devil.

......

"Let us now, however, take a glance at our second proposition, with the Bible alone as the teacher and guide in faith and morals. This teacher most emphatically forbids any change in the day for paramount reasons. The command calls for a "perpetual covenant." The day commanded to be kept by the teacher has never once been kept, thereby developing an apostasy from an assumedly fixed principle, as self-contradictory, self-stultifying, and consequently as suicidal as it is within the power of language to express.

Nor are the limits of demoralization yet reached. Far from it. Their pretense for leaving the bosom of the Catholic Church was for apostasy from the truth as taught in the written word. They adopted the written word as their sole teacher, which they had no sooner done than they abandoned it promptly, as these articles have abundantly proved; and by a perversity as willful as erroneous, they accept the teaching of the Catholic Church in direct opposition to the plain, unvaried, and constant teaching of their sole teacher in the most essential doctrine of their religion, thereby emphasizing the situation in what may be aptly designated "a mockery, a delusion, and a snare."
........

There you have it from the Roman Church itself.

They changed the day. And if you follow any other teacher other then Rome you have no reason to keep Sunday as your Holy day.
 
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Rome's Challenge (Part 1)
Why Do Protestants Keep Sunday?

FEBRUARY 24, 1893, the General Conference of Seventh-day Adventists adopted certain resolutions appealing to the government and people of the United States from the decision of the Supreme Court declaring this to be a Christian nation, and from the action of Congress in legislating upon the subject of religion, and remonstrating against the principle and all the consequences of the same. In March 1893, the International Religious Liberty Association printed these resolutions in a tract entitled Appeal and Remonstrance. On receipt of one of these, the editor of the Catholic Mirror of Baltimore, Maryland, published a series of four editorials, which appeared in that paper September, 2, 9, 16, and 23, 1893. The Catholic Mirror was the official organ of Cardinal Gibbons and the Vatican in the United States. These articles, therefore, although not written by the Cardinal's own hand, appeared under his official sanction, and as the expression of the Church to Protestantism, and the demand of the Church that Protestants shall render to the Church an account of why they keep Sunday and also of how they keep it.

Keep reading and understand the challenge in the next post. It is interesting.
Personally, I have no interest whatever in either Catholic or SDA has to say about the Sabbath. I go by God's word and by the leading of His Spirit. Sunday is the Lord's day and that's when I meet with the brethren.
 
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Continued....

"Before closing this series of articles, we beg to call the attention of our readers once more to our caption, introductory of each; viz., 1. The Christian Sabbath, the genuine offspring of the union of the Holy Spirit with the Catholic Church His spouse. 2. The claim of Protestantism to any part therein proved to be groundless, self-contradictory, and suicidal.

The first proposition needs little proof. The Catholic Church for over one thousand years before the existence of a Protestant, by virtue of her divine mission, changed the day from Saturday to Sunday. We say by virtue of her divine mission, because He who called Himself the "Lord of the Sabbath," endowed her with His own power to teach, "he that heareth you, heareth Me;" commanded all who believe in Him to hear her, under penalty of being placed with "heathen and publican;" and promised to be with her to the end of the world. She holds her charter as teacher from Him—a charter as infallible as perpetual. The Protestant world at its birth found the Christian Sabbath too strongly entrenched to run counter to its existence; it was therefore placed under the necessity of acquiescing in the arrangement, thus implying the Church's right to change the day, for over three hundred years. The Christian Sabbath is therefore to this day, the acknowledged offspring of the Catholic Church as spouse of the Holy Ghost, without a word of remonstrance from the Protestant world."

......
", by virtue of her divine mission, changed the day from Saturday to Sunday"

By who's authority? The RCC claims God's
But how do we know? It may have been the Devil.

......

"Let us now, however, take a glance at our second proposition, with the Bible alone as the teacher and guide in faith and morals. This teacher most emphatically forbids any change in the day for paramount reasons. The command calls for a "perpetual covenant." The day commanded to be kept by the teacher has never once been kept, thereby developing an apostasy from an assumedly fixed principle, as self-contradictory, self-stultifying, and consequently as suicidal as it is within the power of language to express.

Nor are the limits of demoralization yet reached. Far from it. Their pretense for leaving the bosom of the Catholic Church was for apostasy from the truth as taught in the written word. They adopted the written word as their sole teacher, which they had no sooner done than they abandoned it promptly, as these articles have abundantly proved; and by a perversity as willful as erroneous, they accept the teaching of the Catholic Church in direct opposition to the plain, unvaried, and constant teaching of their sole teacher in the most essential doctrine of their religion, thereby emphasizing the situation in what may be aptly designated "a mockery, a delusion, and a snare."
........

There you have it from the Roman Church itself.

They changed the day. And if you follow any other teacher other then Rome you have no reason to keep Sunday as your Holy day.
I follow God's word. It tells me that that I am no longer subject to the Law of Moses. I refuse to allow you or anyone else to judge me concerning the Sabbath or what I eat and drink. (Colossians 2:16)
 
Personally, I have no interest whatever in either Catholic or SDA has to say about the Sabbath. I go by God's word and by the leading of His Spirit. Sunday is the Lord's day and that's when I meet with the brethren.
If you follow God's word then you should have the references where in the bible does it day Sunday is the Lord's day?
Rev 1:10 is the only place in the bible where "The Lord's Day" is mentioned but it does not say which day that is.
Without definitive biblical proof I cannot accept Sunday as a day of rest. It goes against the 4th (sabbath) commandment to work 6 days and rest on the 7th day.
 
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Mar 2:27 And he said unto them, The sabbath was made for man, and not man for the sabbath.

The sabbath can be changed for the sabbath was made for man.

Man was not made for the sabbath making it iron clad.

And the sabbath did change.

Man was made for God so it is iron clad but man was not made for the sabbath so it is not iron clad and man is important not the sabbath.
There is no statement in the bible anywhere to support what you said.

"The sabbath did change"

You must twist the meaning of scripture to come to that conclusion..

The sabbath was made for man...

If God made it for man. When did God say to stop keeping it? If it was made for man why should we stop keeping it?

Jesus kept it Holy.

Jesus Said that He did not come to change the law.

Mat 5:17-19
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

No text in the bible states that the moral law was changed. The law of ordinances were nailed to the cross but that does not include the 10 commandments.
 
Isa 65:17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
Isa 66:22-23
22 For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain. 23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.
 
There is no statement in the bible anywhere to support what you said.

"The sabbath did change"

You must twist the meaning of scripture to come to that conclusion..

The sabbath was made for man...

If God made it for man. When did God say to stop keeping it? If it was made for man why should we stop keeping it?

Jesus kept it Holy.

Jesus Said that He did not come to change the law.

Mat 5:17-19
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

No text in the bible states that the moral law was changed. The law of ordinances were nailed to the cross but that does not include the 10 commandments.
Who made the sabbath? Well God did of course. So who alone can change it? Only God can.
Where in the bible does it say God made such a change? Nowhere
So the 7th day sabbath still stands as part of the 10 commandments.

BTW the Greek word for "man" in Mark 2:27 is "anthrōpos". It means "all of mankind". Not just the Jews.
Man was made on day 6 of creation week, the sabbath was made (for man) on day 7. Can anyone go back in time and change creation?
The Hebrew word for "man" in the creation story is "adam". It's where he gets his name. It means the 1st man by implication all of his descendants, all of mankind. The sabbath was made for Adam and the entire human race.

Another BTW the 10 commandments, given by God at Mt. Sinai, includes the word "remember" in the 4th commandment. The word means "to remind", "put in remembrance" something from the past. God was telling His people to remember the sabbath days from times past. What's the point in that first word in that commandment if the sabbath had not been observed between Adam and Moses?
 
Since it is a spiritual sabbath by the Spirit a spiritual rest then everyday is the sabbath a spiritual rest.

So come together any day you want and worship God and hear the word.
I don't see where the bible changed the sabbath made for man into a Spiritual sabbath.

I see Jesus Keeping and the apostles keeping it after Jesus died and Paul keeping it. They were not told that it was changed.
Jesus could have told them many times that it was now Spiritual but we do not read it or witness any change.


Heb 4:9-10
9 There remaineth therefore a rest to the people of God. 10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

Look up the meaning of the word "rest" in the above text.

The context is good to understand.
Rest = sabbath in verse 9.
Verse 9 There remaineth therefore a sabbath to the people of God.

10 For he that is entered into his rest, (the rest that Christ gives by redemption), he also hath ceased from his own works, as God did from his.

He ALSO HAS ceased from his own works
Those that enter the rest of Christ ALSO cease from works, as God did from His.

God did not cease from works by resting in the assurance of redemption.
God ceased from physical works.

Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

So those that rest in Christ ALSO cease from their works like God did at creation.
 
I don't see where the bible changed the sabbath made for man into a Spiritual sabbath.

I see Jesus Keeping and the apostles keeping it after Jesus died and Paul keeping it. They were not told that it was changed.
Jesus could have told them many times that it was now Spiritual but we do not read it or witness any change.


Heb 4:9-10
9 There remaineth therefore a rest to the people of God. 10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

Look up the meaning of the word "rest" in the above text.

The context is good to understand.
Rest = sabbath in verse 9.
Verse 9 There remaineth therefore a sabbath to the people of God.

10 For he that is entered into his rest, (the rest that Christ gives by redemption), he also hath ceased from his own works, as God did from his.

He ALSO HAS ceased from his own works
Those that enter the rest of Christ ALSO cease from works, as God did from His.

God did not cease from works by resting in the assurance of redemption.
God ceased from physical works.

Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

So those that rest in Christ ALSO cease from their works like God did at creation.
Don't forget verse 11 "Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief."

This a direct command from Paul for Christians to keep the 7th day sabbath, to keep in mind (remember) that our Creator made the world in 6 days and rested on the 7th day. Simply because verse 4 and 10 point to the 4th commandment AND the 1st week of creation.
The Greek word for the phrase "Let us labour" is "spoudazō" (endeavor with all our strength/might) to enter into the 7th day sabbath rest, in honor of our Creator. And if you do not you are in danger of falling into unbelief.
 
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