Hmmm, schoolmaster. Hebrews 10 is devoted to explaining the schoolmaster...
Heb 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Heb 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
Heb 10:3 But in those sacrifices there is a remembrance again made of sins every year.
Heb 10:4 For it is not possible that the blood of bulls and of goats should take away sins.
Heb 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Heb 10:6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
Heb 10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Heb 10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Heb 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
Heb 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Heb 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Animal sacrifices were the shadow, the schoolmaster, the tutor (as the NKJV has it)...
Gal 3:24 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.
So the purpose of not stealing is to lead us to Christ and once Christ came we do away with the Law about not stealing?
Peter explains about Paul...
2Pe 3:15 and consider that the longsuffering of our Lord is salvation—as also our beloved brother Paul, according to the wisdom given to him, has written to you,
2Pe 3:16 as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.
And how one must read ALL of Paul's writings and reconcile them together. Then one looks at them in the light of Christ's clear teachings.
It never ceases to amaze me that people claim to be followers of Christ but believe that Paul overrides and does away with Christ's plain teachings.
So once again I am asking which version of the Law this is? 1.2, 5.4 or 13.8? And has it changed today? Seeing as how, according to you, it is extremely mercurial.
Where are we today? Which version?
Gal 3:24,25 Paul simply says the law was a schoolmaster and we are no longer under that schoolmaster/law.
How can simple words get so misunderstood/twisted?
Even though the OT law was taken away that does not mean stealing becomes alright to do for Christ's NT law that replaced the OT law condemns stealing itself.