The following is admitted by nearly all scholars to be resurrection language "Abraham etc. sitting down" in the kingdom at the wedding feast.
Notice who Jesus' audience is, 1st century Jewry/Israel, note they say "We have eaten and drunk in thy presence".
This undoubtedly places the events spoken of here in the 1st century:
Luke 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
Luke 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
Luke 13:26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
Luke 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
Luke 13:28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
Luke 13:29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
And to give us further evidence of the 1st century fulfillment and application we have the parable of the wedding:
Mat 22:2 The kingdom of heaven is like unto a certain king, which made a marriage for his son
Mat 22:7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
Unless there are two "burnings" of "their city" mentioned (which there ain't) then this is proof conclusive that in Luke and Matthew 1st century Jerusalem is the time and city in consideration.
Just as in real estate folks, "location, location, location" both in time and place..
