Summary of Bible references on the Rapture

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James 5:7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

This is why you should be patient when preaching the gospel. These seeds can take months, or years or even decades to bear fruit. Someone preaches the gospel, a person scoffs at this, "I'm gonna be rich". But that seed was planted, now as the miseries come upon this person, think of the billionaire who climbed the mountain only to find there is nothing on the top of the mountain. That is when they can repent. Maybe they made a lot of money and were rich, but they lost their wife and kids, they lost their friends, and now they realize when they die what is the point? Of course very few people become rich, most get run over by the rich and so they learn how corrupt the world is by being run over by the world.

8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

Obviously this refers to the tribulation and the day of the Lord, but it has also been true throughout the church age. This is why a funeral is a great place to preach the gospel.

9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

This word "grudge" is translated "sigh" in this verse: And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. And groan in this verse: And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. The point is that this process of sowing seeds of faith and they take years to grow and mature doesn't simply apply to being saved, it applies to everything. This concept of "cults" or "false prophets". It is not "black and white". Instead there is a multiple shades of gray. Some doctrines are easy to debunk, others are interwoven with the truth and are much harder to debunk. For example, "once saved always saved" is interwoven with the truth. Someone may understand that you can have the full assurance of salvation, that is true. Using that cloak of truth others can teach that you can live in sin and are still saved, that is not necessarily false. If their point is that just because you sinned after being saved it doesn't mean you lost your salvation, or if you sin in ignorance it doesn't mean you have lost your salvation. Yes, that also might be true. But what they have done is distorted the truth. People who have been saved by faith will have evidence of that faith, they will have "works of faith" just like Abraham and Rahab did. Living in sin is evidence of not having been saved by faith, because once you are saved you cannot do the things you used to do. You will feel dirty, they will no longer be pleasurable but instead will make you feel dead.

10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

This book of James is focused on delivering us from a cult. The word "cult" is not used in the New Testament, instead they use things like the world, or the prince of the power of the air, or the flesh, or false prophets, etc. The world likes to think that only 1% of people are in a cult when in reality the entire world is under the deception of the evil one. The billionaire pursuing wealth, the moonie selling flowers, the housewife watching soap operas, they are all being manipulated by deception in the world. James is telling us the cure and he is also telling us that the cure requires patience. Think of a cult as a big giant vat of deception. If you are in the center of this vat and realize I'm in a cult and so begin swimming to the edge you will go from being the king in the center to the weirdo in the moonies. You haven't left the cult vat, but you at least have come to realize you are in it.

11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

James is describing the Christian ministry with the book of Job. A Christian should begin their life taking Christ as their righteousness. Then their should be a desire in them to help the lost to be saved just as Job was praying for his children and offering up a sacrifice to cover their sins. That is what a Christian ministry is. Once you step out into your calling you will come under attack from Satan and you will hear all the other religions saying that all these things happened to you because you have sinned. All other religions preach a condemnation. In reality what happens is you have become one with Jesus Christ, who is our burnt offering, who suffered without the camp, to pay for the sins of others. But everything you go through should lead you to a revelation of the Christ who is within you and who is above all. Then instead of being swamped by the world, you walk on the waves. That in turn causes all those who are in the world to see you walking on the waves happy and full of joy.

12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

This in turn is the biggest sign of a cult. They will make you pledge a loyalty oath. The ultimate loyalty oath is the mark of the beast. This is how they attack a successful ministry, they "appropriate it". They will want to be on the board of directors and will bring a whole lot of money and talk about how they will help you promote this ministry and spread it abroad. This is what the whore of Babylon does, she "rides the beast". This is what Delilah did with Samson. This is what Jezebel did. Do not be unequally yoked, there is no fellowship between light and darkness.

13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms. 14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: 15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

The things we go through become the basis for a ministry. How do you overcome affliction? With prayer. How do you release the joy you feel, with worship. Being healed by the Lord is the foundation for a healing ministry. Having been forgiven of sins is the foundation for your empathy towards sinners.

16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

This word translated fault can mean trespass, it can mean sin, it can mean fault, it can mean offence. This is a testimony. A testimony of the Lord shows how you got corrected, it reveals a fault that you have, common to us all, but the Lord stepped in and helped you, an answer to prayer.

17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

You have to love James. Elijah is living in an agricultural economy, he has the same feelings we do and so he prays that it won't rain for three and a half years! Do we really all have the same feeling that we want a horrific drought to fall on our nation and bring a famine? If you read the story no one had the same feeling he did, they all wanted him killed. So James doesn't mean Elijah had the same feelings that the king or the people in Israel did, he means he has the same feeling that gospel preachers have. World War is an event that causes everyone to go to their knees and pray to God. Famine does the same thing. Elijah was preaching the word for people to repent and at the same time he was praying to God to help him by causing a famine. When the economy is great no one pays attention to the gospel, but when there is a great depression that is when they will turn to God.

18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

But the goal is not famine, the goal, like we see in the book of Job, is a double blessing once we understand God and are working together with God rather than independent of God.

19 Brethren, if any of you do err from the truth, and one convert him; 20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

This is how you prepare for the Lord's return.
 
1Peter 1:1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

This word strangers is used twice in this book and the only other use is in Hebrews 11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

Paul says that we are ambassadors of the Kingdom of the heavens, Peter emphasizes that we are strangers and pilgrims on this earth.

2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

This word "elect" means God chose us. God knows you better than anyone else and loves you more than anyone else. We are all chosen while we were yet sinners, but that can be washed off through the sanctification of the Spirit. You were chosen unto something, and that was that you would be obedient, whatever Jesus Christ says, that you would do and that in turn is unto the sprinkling of the blood of Jesus Christ. This does not mean you were chosen so that you could be washed and forgiven, it means you were chosen so that you could sprinkle that blood on others, for their forgiveness and salvation. We have been chosen to a priesthood and what we need to accomplish our task is grace and peace. These are the two things the world lacks.

3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

Seabiscuit is a great illustration of this. No one understood that horse, they made that horse to run in races where it lost. It was as though the whole world was against it, and he was destined for this cruel fate of always having to be a loser. Then when the trainer chose him and trained him, it was to a living hope where now he doesn't have to be a loser, he can be a winner. The same was true of his jockey, the only one that Seabiscuit would let ride him was a man who had also gone through the same thing. Jesus resurrection from the dead gave us new life and a new and living hope that we would not have to continue to be beaten down by the world but we could overcome sin and death.

4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

The inheritance you get in the world is corruptible, it is defiled and it fades away. It is not reserved for you, rather all kinds of thieves will plot how to steal it from you. But that is not our story.

5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

The revelation of the unsearchable power of the resurrection and the incomparable treasures kept as our inheritance, that revelation is a revelation of our salvation. Again, when Seabiscuit became a champion and when that jockey became a champion it was a revelation of their salvation, and it showed that everyone else in the world was had been foolish for not seeing the treasure they possessed.
 
1Peter 1:6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

It wasn't just the horse and the jockey that had been mocked and ridiculed, it was also the trainer. The owner was thrilled when Seabiscuit was winning, calling him a great horse, but the trainer pointed out "who has he beaten"? At the same time there was a "great horse" called War Admiral. The trainer wanted to race that horse. Think of the manifold temptations that we go through as Jesus Christ desiring to take on Satan and defeat him. When you were being beaten down in the world, the Lord saw that, He saw the mocking and ridicule, now it is time for payback. Now it is time to shut the mouth of the enemy. The Lord does not want you living your life in fear of the enemy, rather He wants you to know the power of the resurrection that can overcome the enemy.

7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

The Lord is leading us into glory. Going up against War Admiral was a fiery trial. The jockey shattered his leg in an accident and they needed to bring in a new jockey. Then in a later race Seabiscuit also damaged his leg and rather than putting him down the trainer revealed his greatness in healing Seabiscuit. Ultimately both the horse and the jockey were able to race again and avenge the only loss they had ever had. This is a picture to us of the resurrection life.

8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: 9 Receiving the end of your faith, even the salvation of your souls.

This victory over the enemy is the end of our faith, it is the salvation of our souls, and the rapture is simply the confirmation of that salvation. When you graduate school with honors you receive a diploma. The purpose of the education is to learn something, that diploma is simply a public acknowledgment that you have learned something.

10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: 11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

This is the flip side of the book of Philippians. In Philippians Paul searches out this process of death and resurrection in the believers. In that book Paul is like a scientist describing all the things a baby goes through from conception to birth. But here Peter is looking at the big picture, all the things that the church will go through from conception to birth. He is referring to all the signs, all the prophecies that we will see as the birth of this "man child" nears. The Bible likens the events that take place prior to the birth as "birth pangs". For example, wars and rumors of war. I never understood how that could be a sign, after all there have been wars and rumors of war for thousands of years. What is the difference between the war of 1812 or the Civil wars and rumors of war that signal the coming seven year tribulation? There are similarities, these wars always signal the birth of something. But the difference is that the whole world was not concerned about the war of 1812. If someone in China read about it it would be like hearing that someone 15,000 miles away was having a baby. Perhaps a few people were interested, but for the most part no one in China saw that war having anything to do with them. World War 1 and World War 2 did involve the whole world, but they were like Brakton Hicks contractions, they were practice. They were warming the world up. It wasn't until the atom bomb was dropped on Japan that the world really began to see that these wars could truly impact everyone. It wasn't until we truly had a global economy and understood "nuclear winter" and saw how one accident called Chernobyl could poison an entire region of the earth, that the world saw that we are all connected. It wasn't until the seventies and eighties that we actually saw the MidEast as a region of the earth that would impact the whole world. Fifty years earlier it was almost considered a wasteland. Think about how much the Mideast has grown in importance from a time prior to WW1 to today. It is like a baby growing in the womb. At first it seems almost insignificant, but it grows in significance so quickly that soon it is all the pregnant woman can think about. This is the situation today, this is what the Lord was talking about and why it is a sign.

12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

Those prophets were like obstetricians. They were not the ones who were pregnant, instead they are teaching the woman what she is about to go through.
 
1 Peter 1:13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

Gird up the loins of your mind means we need to be gird up with the truth. This was the purpose of this blog. The rapture was about to take place when I started it in 2020. I knew that because of the prophet Joel saying that the Pandemic was the event that takes place right next door to the tribulation. The first forum I started the blog on was not suitable. It was a blog controlled by atheists as a front pretending to be a Christian blog. So I had to pack up and move to here. This was actually the third forum I had moved to. That was a trial but I learned from it to create Pdf's and store them myself in the event I got shut down again. When Paul describes us putting on the full armor of God it begins with us girding up our loins with the truth.

14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

Girding up the loins included "bracing myself" for what was coming. I had to resign my job, my wife also needed to resign, and we needed to sell our house and move. This was because of the vaccine mandate. These were very difficult decisions to make, if we were walking according to our former manner of life we wouldn't have done this, but I knew the Lord was telling us to do this and that I had to be obedient.

15 But as he which hath called you is holy, so be ye holy in all manner of conversation; 16 Because it is written, Be ye holy; for I am holy.

You can't simply "write words". You have to live the words. You can't simply talk about being holy, you have to be holy. What does that mean? Well for one it means to be wholly for the Lord. Picture a battlefield in your mind. On one side is the enemies headquarters, on the other side is the Lord's headquarters. In between you have a whole lot of people. You can't be halfway between the two camps. To be holy means you are wholly in the Lord's camp, separated fully unto Him.

17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:

That is right, we are to have a reverent fear of God the Father. He is the one who searches the hearts. Everything comes out in the wash. You aren't going to scam him. Think of Achan hiding the cursed thing from Jericho in his tent. God knows and you will be found out. Better to have nothing, give it all away and have nothing but the Lord.

18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

Silver and gold cannot save you from the tribulation.

19 But with the precious blood of Christ, as of a lamb without blemish and without spot: 20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, 21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

Do not put your faith and hope in anything other than God.

22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: 23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

Think of that cursed thing in Achan's house as an impurity. When you remove it you purify your soul. When we were in the world we were filled with impure things, but now we need all those things replaced with the word of God. Think about how long the word of God has been around compared to whatever it is you are treasuring.

24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

All those so called treasures which man views as his glory, they wither and fall away.

25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
 

Jewish Calendar Year 5786 | Do Not Be Dismayed! | Eric Burton​


I am not a 7th day adventist, I do not agree with his doctrine regarding that sect. That said he does a wonderful job of expounding the Hebrew on the significance of this month in this year. It gives us an angle on viewing what is happening right now that is unique. So please remember, I post things that are relevant to the rapture and the time we are living in and that are Biblical. Just because I post something should not be taken as support for everything that a person shares or even everything they share on the video posted. I have said this before and will say it again, I am not the arbiter of truth. I recognize that I can have a different understanding from others and that even though my understanding may be valid, it doesn't change the fact that God distributes the truth to all of His believers, here a little and there a little. I am posting this because I believe it will add to our understanding, but you still need to take everything to the Lord and let the Holy Spirit lead you in all discernment.

He describes the war in the Strait of Hormuz as "paralleling" what is happening in the Spiritual. I would use the term shadow, this war in the physical is a shadow of the spiritual war.
 
ZNP said:

Jewish Calendar Year 5786 | Do Not Be Dismayed! | Eric Burton​


I am not a 7th day adventist, I do not agree with his doctrine regarding that sect. That said he does a wonderful job of expounding the Hebrew on the significance of this month in this year. It gives us an angle on viewing what is happening right now that is unique. So please remember, I post things that are relevant to the rapture and the time we are living in and that are Biblical. Just because I post something should not be taken as support for everything that a person shares or even everything they share on the video posted. I have said this before and will say it again, I am not the arbiter of truth. I recognize that I can have a different understanding from others and that even though my understanding may be valid, it doesn't change the fact that God distributes the truth to all of His believers, here a little and there a little. I am posting this because I believe it will add to our understanding, but you still need to take everything to the Lord and let the Holy Spirit lead you in all discernment.

He describes the war in the Strait of Hormuz as "paralleling" what is happening in the Spiritual. I would use the term shadow, this war in the physical is a shadow of the spiritual war.
Click to expand...
Now it is not good to take a shadow to extremes, doing that leads people into bizarre theories. So take this with a very large grain of salt. I think we can see the Strait of Hormuz as a shadow of the "birth canal" dilating to prepare for the birth. I say this because it would seem that some of the prophecies indicate that this current war is paving the way and setting the stage for the Ezekiel 38 war. When a baby is born the placental comes out as well, and that becomes bio waste. I believe that the description of the blood at Armageddon is a reference to this "bio waste" from the placenta after the baby has been born. The lake of fire refers to a trash dump where they burned the trash. You burn bio waste. Also, in the Bible there is a very specific regulations on the purification of a woman after the birth and we see this very careful purification taking place after the war in Ezekiel 38.
 
How do the pieces of the Bible fit together? Jesus is a priest. Job suffered. James says faith without works is dead. But, can you explain how those three things connect as a single, coherent argument running through the whole of Scripture?


This document makes the argument: there is a priestly office older than Moses, older than Aaron, older than Israel itself, and it has been operating continuously through human history from the moment God killed an animal in a garden to cover two people who were guilty of sin. That office is named after a man called Melchizedek — a king-priest who appears in Genesis, resurfaces in the Psalms, and then becomes the central argument of the book of Hebrews. The New Testament calls it the priesthood Jesus holds forever. The book of 1 Peter says every believer has been enrolled in it. Job is its clearest Old Testament portrait, and James spent five chapters describing how to live inside it without mentioning its name once. Once you see that, you see your calling to participate in the ministry of reconciliation.


Most treatments of Job use Job to answer the question: why do bad things happen to good people? But if you were to write the story of Tom Brady, bad things happened to him even though he was a good quarterback. But that would not be the focus of your story. Job is about a man whose daily life — his morning offerings, his intercession for his children, his blameless character in an obscure corner of the ancient world — registers in the heavenly court before he knows anything is happening. His faithfulness has standing in a room he cannot see. This is what we really want to know: how did Tom Brady become Tom Brady. That is what the book of Job is primarily about.


"Faith without works is dead" has been at the center of theological arguments for centuries. Entire denominations have been defined by which side of that argument they occupy. But James was not writing a treatise on the mechanics of salvation. He was writing a pastoral letter to scattered believers who needed to know what the tested, proven, patient priestly life actually looks like when it is being lived — the same life Job lived, the same pattern God modeled in Genesis 3. Read that way, James becomes a description of what a person looks like when their faith has been tested and has held. It looks like someone who controls their tongue when provoked. Someone who sits with the poor man instead of directing him to a lesser seat. Someone who goes after the person who has drifted away and brings them home, even when it costs something. That is the portrait of a priest.


James describes the Melchizedekian priestly life without once naming Melchizedek. Hebrews describes the Melchizedekian priestly office without once naming Job. Between them, the two books cover the whole ground: James gives you the life, Hebrews gives you the office, and Job gives you both at once in the form of a story. Three authors, writing in different centuries, and the same pattern runs through all three like a thread.


When James wants to illustrate what that priestly life looks like in practice, he reaches for two examples. One is Abraham — the patriarch, the father of the covenant, the man Melchizedek himself blessed. The other is Rahab. A Canaanite prostitute living in a city whose destruction had already been decided. No covenant credentials. No religious standing. No connection to Israel's God except what she had heard and believed. When the Israelite spies came to Jericho, she hid them at personal risk, and she said out loud what she knew: "The LORD your God, He is God in heaven above and on earth beneath." She ends up in Matthew 1, in the family line of Jesus. James chose the most marginal person he could find to make the point that this office has no credential requirements — only faith that proves itself real when everything is on the line.


The Melchizedekian priesthood, as this document describes it, is not a credential for religious professionals. It rests on what the book of Hebrews calls "the power of an indestructible life." Not office. Not title. Not bloodline. The quality of the life itself. That means the office is available to anyone whose faith has been tested and has not collapsed — anyone who has come through something that should have broken them and found themselves, on the other side, willing to go after the person who is still in it.


Job prayed for the friends who wronged him. God accepted the prayer. That is the shape of the thing, and it has been the shape of the thing since the garden.


If you have ever wondered whether your suffering has a purpose, whether your ordinary faithfulness matters, whether the mess you have come through could possibly be useful to anyone else — this is written for you. It will not give you easy answers. But it will give you a framework large enough to hold the real ones.

THE ORIGINAL PRIESTHOOD.pdf

drive.google.com drive.google.com
 
1 Peter 2:1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

Wherefore is a reference to the trial of our faith might be found unto praise and honor and glory at the appearing of the Lord Jesus Christ. That is not the natural response to a trial by fire. The natural man responds with malice, and guile, and hypocrisies, and envies and evil speakings. Think about Job's wife, telling him to curse God and die. That is how unbelievers respond to adversity.

2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

Instead when you meet adversity, meet it like a newborn babe. Understand that you simply need to grow more.

3 If so be ye have tasted that the Lord is gracious.

All believers have tasted that the Lord is gracious, but that was just a taste. When adversity comes recognize that this is an opportunity to gain more and more of the Lord Jesus. Think of the Lion King, Simba is cornered by the hyenas, it looks like he is going to die, then his father comes, and all the hyenas are terrified. Simba realizes that will one day be him, he simply needs to grow more.

4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,

Remember, Jesus was rejected by the religious leaders. He is the stone that they rejected but that God has made the corner stone. When you are in a position of authority like the religious leaders were and you make a judgement, you will be judged based on that judgment. If for seven rounds in the draft you rejected choosing Tom Brady that will hang over you as a judgment. Money ball is a movie about a General manager who built his team with rejects, all the players that no one else wanted. Everyone ridiculed him but in the end all that ridicule fell on them, they all were exposed as being the ignorant ones who didn't understand the game.

5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

Jesus Christ is our example, He is our forerunner. We are His disciples and it is our job to take up our cross and follow Him.

6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

Peter took this stand when he baptized gentiles into the body of Christ.

7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, 8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

There are two ways to respond. One is you realize you were wrong, and you repent. The other is to try and justify yourself. There has been a whole lot of self justification over not picking Tom Brady. The proper response is to ask yourself, why did Belichick pick him? What criteria is he looking at that I am ignoring? But then when Belichick was eligible for the hall of fame he was not voted in. That is the proof that they are being disobedient. There are 29 coaches in the Hall of Fame and Belichick has more NFL wins than 27 of them and more Superbowl wins than all of them. The idea that he was not voted in condemns those voting. They try to say it is because he didn't win without Brady. But he was the coach that turned Brady into the greatest quarterback from a reject, and he was the coach who made the decision to draft Brady, so that argument further condemns them.

9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light; 10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

According to the royal law, those that show mercy will receive mercy. This brings us back to the first verse, "wherefore lay aside all malice..." Show others mercy and God will show you mercy.
 
1 Peter 2:11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

This is why the "once saved always saved" doctrine is so harmful. They want to change the focus. They frame this as a debate over whether or not you lose your salvation. Instead, Peter frames it as a war against the soul. When you were saved you let the Lord Jesus into your spirit. Now the war is over your soul. Jesus is fighting from your spirit and Satan is fighting from your flesh. The question is not about whether or not your spirit is eternally saved, the question is what is going to happen to your soul?

12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

Whoa! Hebrews talked about Melchisedek in great detail, it is a book presenting the priesthood according to the order of Melchisedek, and beneath the surface the book talks about Job. That is followed by James who talks a great deal about Job, and under the surface he is giving you an inside look at what the priesthood of Melchisedek is all about. Now Peter is talking about the three friends of Job who spoke against him as an evildoer, accusing him of hidden sins.

13 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; 14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

This also is a reference to Job. Peter is saying that since Jesus is the supreme king, all of these ordinances come from Him. If you speak evil of them you are speaking evil of Jesus. Peter is telling us to treat every thing that comes from rulers and governors as coming from Jesus Christ. The obvious exception would be if the ruler is in direct violation of the word of God or is blaspheming Jesus Christ. For example, censorship is in direct violation of our first amendment right, and shutting down churches by the Federal government is in direct violation of our constitutional right to freedom of religion. If a ruler in the US was to violate one of those rights he would be the one in direct violation of his oath of office to defend those rights. In the US the supreme ruler is the US constitution. However, your interpretation that some ruler is in violation is not a license to speak ill of them. It is however, a valid reason to use the laws in the US government to stand up to anything that seems to be a violation and deal with it legally. Consider Mordecai and Esther, they saw such a ruler, they dealt with it legally, and God was with them.

15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

Mordecai and Esther put to silence the evil Haman. But they did it legally. They did it by doing good.

16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

They behaved as servants of God. This brings us back to Job, God called him His servant. Consider the accusations that he had to suffer, being accused of hidden sins, the ridicule, and the ostracism. How do you think Haman is going to respond to Esther when she exposes him? He is going to do everything in his power to force her to rescind. If he can destroy her credibility he will. If he can portray her as crazy and get her committed to a mental institute he will. He will dig up dirt and he will portray the slightest little things as evidence of hidden sins. The book of Job is a template for how Satan will attack anyone who takes a stand for the Lord. Peter is telling you how to war in the Spirit. First, no cloak of maliciousness, rather your stand is as a servant of God.
 
1 Peter 2:17 Honour all men. Love the brotherhood. Fear God. Honour the king.

This is exactly what Mordecai and Esther did. They honored all men, including Haman. She invited him to two feasts and he himself said this was a great honor. They didn't worship him, they didn't bow the knee to him, but they honored him, they honored the king, and they loved the brotherhood. Both Mordecai and Esther risked their lives for the brotherhood.

18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

Froward is a special word, I have never seen this used other than in the Bible. The word we use is "litigious". Some masters are quick to use lawyers to fight their battles and to drag their opponents into the court. To be subject to them is to be subject to the rules of the game. They did this to Tom Brady, they did this to Seabiscuit, they did this to Mohammed Ali. They can drag you into court, suspend you, fine you and do all kinds of things to you. But think of this as coming from the Lord. Think of this as the religious leaders putting a guard on Jesus' tomb. The guard can't stop the resurrection, they can only confirm it's authenticity.

19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

That is the really big part of Mohammed Ali's legacy, he stood up to the US government and refused to go kill people who he had no quarrel with. They suspended Brady over "deflategate" and he responded with "the revenge tour" in which he won the Superbowl again. This was the historic comeback against the Atlanta Falcons, the game that convinced all doubters and all haters that he was truly the greatest quarterback.

20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
 
1 Peter 2:21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

Once again, when we think of someone suffering we think of Job. Just like the gospel is not about the suffering, it is about Jesus accomplishing salvation, it is the same with the book of Job. Suffering refers to the steps that must be taken to accomplish that. The story of Job is this: Job prays that if his children have cursed God in their hearts that God would forgive them. So God instigates Satan and Satan says that he can provoke Job to curse God. If Job curses God then his prayer is null and void, so God gives Satan permission. We see Job cursed by his three friends accusing him of hidden sins. Job never curses God and in the end he entreats God to forgive his three friends. Job has just done what he is asking God to do for his children. Righteousness is " as you have done it will be done to you". Job's forgiving his friends is the basis for God to answer his prayer to forgive his children. The story begins with Job's children dead in their sins and ends with them all experiencing the rebirth. That is the story of Job and we see it lived out in the gospels by Jesus Christ.

22 Who did no sin, neither was guile found in his mouth: 23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: 24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
 
Here is an updated version of the Melchisedek priesthood which refers to the books of 1 Peter and 2 Corinthians in addition to James and Hebrews as the four New Testament pillars of this Priesthood.

THE ORIGINAL PRIESTHOOD.pdf

drive.google.com drive.google.com

The Completed Framework

The symmetry of the four-book framework, when you stand back far enough to see it, is this:

James gives you the life — the Melchizedekian priestly character as it is formed through tested faith, patient endurance, and the daily practice of caring for those around you.

Hebrews gives you the office — the theological argument for the priesthood’s superiority, permanence, and foundation in an indestructible life rather than legal descent.

First Peter gives you the trial — the pastoral strategy for the accused sufferer who is living inside the friends’ interpretive framework, where the surrounding world has decided that suffering is its own verdict.

Second Corinthians gives you the ministry — the apostolic field manual for the Melchizedekian priest on deployment, carrying the ministry of reconciliation into a world that reads weakness as disqualification, presenting suffering endured as the only credential that ultimately counts, and speaking the better word of intercession when retribution would be the natural response.

Job is the answer to all four questions at once, in the form of a story. He lived the life. He occupied the office. He endured the trial. And he was sent out — in the final chapter, to the very people who had wronged him — to do the ministry.

And it all started in the garden with God.
 
ZNP said:
Here is an updated version of the Melchisedek priesthood which refers to the books of 1 Peter and 2 Corinthians in addition to James and Hebrews as the four New Testament pillars of this Priesthood.

THE ORIGINAL PRIESTHOOD.pdf

drive.google.com drive.google.com

The Completed Framework

The symmetry of the four-book framework, when you stand back far enough to see it, is this:

James gives you the life — the Melchizedekian priestly character as it is formed through tested faith, patient endurance, and the daily practice of caring for those around you.

Hebrews gives you the office — the theological argument for the priesthood’s superiority, permanence, and foundation in an indestructible life rather than legal descent.

First Peter gives you the trial — the pastoral strategy for the accused sufferer who is living inside the friends’ interpretive framework, where the surrounding world has decided that suffering is its own verdict.

Second Corinthians gives you the ministry — the apostolic field manual for the Melchizedekian priest on deployment, carrying the ministry of reconciliation into a world that reads weakness as disqualification, presenting suffering endured as the only credential that ultimately counts, and speaking the better word of intercession when retribution would be the natural response.

Job is the answer to all four questions at once, in the form of a story. He lived the life. He occupied the office. He endured the trial. And he was sent out — in the final chapter, to the very people who had wronged him — to do the ministry.

And it all started in the garden with God.
Click to expand...
Sorry, I added Lamentations which shows you the corporate ash heap. It is quite important because it tells you where to take your ministry.

THE ORIGINAL PRIESTHOOD.pdf

drive.google.com drive.google.com
 


Third Temple Prophecy Update: Kushner's Secret Plan to Give Israel the Temple Mount
 

Wormwood, Antichrist & I Come Suddenly 5-27-26@9:06 PM Shared 5-29-26​

 
1 Peter 3:1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; 2 While they behold your chaste conversation coupled with fear.

Likewise ye wives?! He was referring to Job as an example of the suffering that we go through in our ministry and says "likewise ye wives!" Peter is likening a wife to a minister of the gospel and the suffering a wife goes through to the suffering of Job!

3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; 4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

"In the sight of God"! Compare this with Job. In the sight of God Job was an extraordinary person throughout the entire earth, but not in the sight of his three friends.

5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: 6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

One critical point in the book of 1 Peter is that if we suffer unjustly while doing well it is of great value in the sight of God and it gives us the standing to pray intercessory prayers for our children and for our spouse and for our family. Maybe your son is treating God badly, and unjustly. But you still want him saved. So you pray for God to have mercy on him. OK, well your husband is treating you badly, unjustly. Are you having mercy on him? If so you will have great standing with God, he can't argue with you, because you are only asking Him to treat your son the way you are treating your husband. Think of your husband as one of God's wayward children, He wants Him saved and so He has put you two together so that you could minister to him. God desires him to be saved and so needs you to be merciful. By being merciful you now have established an account with God whereby you can go and pray and ask for God to be merciful to your son.
 
The Psalms are a journal of the Melchisedec Priesthood (part 1)

There is a structural principle running through everything we see in the Priesthood of Melchisedec.

The Melchizedekian priest is never stationed above the need he addresses. He is placed inside it. The qualification for the ministry is not immunity from the crisis but passage through it. What we receive in the furnace is precisely what we are then equipped to offer — not as a theory but as a testimony.

Paul names this principle directly: "the God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God" (2 Corinthians 1:3–4). The comfort flows through, not around, the one who ministers. The channel must first receive what it will carry.

But Paul inherited this principle. So did Peter and James and the writer of Hebrews. They inherited it from the Psalms.

Hannah and the Logic of Shared Need

Before turning to the Psalter itself, consider the case of Hannah in 1 Samuel, because she makes the principle visible.

Israel is in crisis. The priestly house of Eli has collapsed from within — his sons are corrupt, they despise the offering, and as a result "the word of the LORD was rare in those days; there was no frequent vision" (1 Samuel 3:1). God needs a priest, a son who can stand in the gap.

Hannah is barren. She is mocked and provoked by Peninnah. She cannot eat. She weeps. She is in a state of desolation that makes her, from the outside, look like a woman God has passed over.

But notice the precise symmetry: Hannah is experiencing what God is experiencing. She desperately needs a son who will honor her name and put an end to her reproach. God desperately needs a son who will honor His name and put an end to His reproach in Israel. The two needs are the same need, mirrored across the divine-human relationship.

When Hannah prays and vows to give the child back, she is not making a transaction. She is being formed into the instrument the moment requires. Her barrenness was the qualification, not the disqualification. The very thing that made her cry out to God is what made her the mother of Samuel.

This is the Melchizedekian pattern in its most compressed form: the priest is placed in the same situation God is in — both need the same salvation — and the shared need becomes the basis of the shared ministry. God needs His priest and the priest needs God.

Peter's instruction to wives with unbelieving husbands operates on exactly this logic. The woman who is in a household waiting for her husband's salvation is the woman who knows, from the inside, what it means to live in hope of someone you love coming home to God. That is precisely the interior posture from which she can minister to him — not from above, but from within. God desires that husband to be saved and has given the believing wife this ministry. God needs her and she needs God.

Hebrews 4:15–16 brings this into focus as a theological principle: "For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need." The high priest's sympathy is not a courtesy. It is the mechanism of his intercession. He can help in the time of need because he was placed in the time of need. He knows the way through because he has been through it.

And it is this principle — the priest qualified by shared experience, approaching the throne with what he has received in order to give it to others — that the Psalms enact across one hundred and fifty poems.
 
The Psalms are a journal of the Melchisedec Priesthood (part 2)

The Psalms as the Melchizedekian Prayer Book

The Psalter is not a collection of religious sentiments. It is a record of priests at work.

David is described in Acts 2:30 as a prophet who knew that God had sworn to set one of his descendants on his throne. The Psalms he wrote are not merely personal expressions — they are the intercessions of a man who, like Job, stood before God on behalf of others, whose sufferings were not only his own, and whose prayers were accepted in ways that outlasted his lifetime by millennia.

The structural principle, once identified, appears throughout the Psalter: the psalmist is placed in the same situation — the same crisis, the same need, the same cry — that those for whom he prays are also in. The shared need is the qualification for the shared prayer.

Psalm 22

It opens with the cry that Jesus spoke from the cross: "My God, my God, why have you forsaken me?" What follows is not poetry about abandonment — it is a priest entering the experience of godforsakenness so completely that his prayer becomes the prototype for every person who has ever felt that God has looked away. The psalmist does not merely describe this condition. He inhabits it to its depths.

And then — at the hinge of the psalm — something shifts: "For he has not despised or scorned the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help" (v. 24). The priest who went down into the abandonment comes out the other side with a testimony. "They will proclaim his righteousness, declaring to a people yet unborn: He has done it" (v. 31). The prayer outlasts the psalmist. It goes forward to people who will one day need to know that someone survived this and was heard.

This is Job 19:25 — "I know that my Redeemer lives" — spoken in song form. The priest who confessed resurrection in the depths of his suffering bequeathed that confession to every sufferer who came after him.

Psalm 51

David has sinned catastrophically. His prayer is not a performance of contrition — it is a man going down into his own guilt and staying there long enough to receive something real. "Create in me a clean heart, O God, and renew a right spirit within me" (v. 10). And then — the Melchizedekian turn: "Then I will teach transgressors your ways, and sinners will return to you" (v. 13). The man who was a transgressor becomes the one qualified to reach transgressors. Not despite the failure but because of what was received in it.

Psalm 88

The darkest psalm in the Psalter — and perhaps for that reason the most important for understanding the Melchizedekian vocation. It has no resolution. The light does not break through at the end. The final word is "darkness." This psalm exists so that the person in that place has a companion in the Scriptures. Someone went here before you. Someone prayed from here and their prayer was preserved. The preservation of the prayer is the intercession — the priest who went into the darkness before you left a lamp.

Psalm 102

The psalmist's private anguish opens onto something cosmic: the rebuilding of Zion, the gathering of the nations, generations yet unborn praising God. The personal crisis becomes the vessel for a prayer that carries far more than the individual. This is the pattern traced from Genesis 3 through Job through James through Hebrews through 1 Peter through 2 Corinthians: the priest's particular suffering becomes the entry point into an intercession larger than himself.

Psalm 69

"Save me, O God, for the waters have come up to my neck." This psalm is quoted in the New Testament more often than almost any other. Its sufferer is mocked, ostracized, consumed by zeal for God's house, estranged from family, falsely accused. What he is experiencing is not unique to him. And so his prayer became the prayer of every person who has ever been in that water. The New Testament writers reached for it again and again because it names what no private prayer captures — the condition of the righteous sufferer accused by those who should have been defenders.

The pattern across these psalms is consistent. The psalmist is placed inside the need. He prays from within it. And the prayer, preserved and handed forward, becomes the instrument by which others who enter the same need find that someone was there before them and was heard.
 
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