One more piece to the puzzle
We have one more piece to the puzzle, Nisan 1 is when Exodus from Egypt is concluded in chapter 40, and it is concluded with the tabernacle being raised and filled with the glory of God. This tabernacle is built together for a habitation of God. This is God dwelling on Earth with man. That is the point of six thousand years of history. This indicates that the rapture prior to the 70th week is for God to take the priesthood for his tabernacle.
Now we know from Exodus 10 that the three days of darkness is prior to Nisan 1 and the three days of darkness is the same time as the rapture. Compare this to Lazarus being in the grave, He is raised on the fourth day, but prior to the fourth day he was in the grave for three days of darkness. We also know that the latest that Lazarus could have been raised was right around Nisan 1 because it would have been at least a week before Jesus eats with Mary, Martha and Lazarus and that was six days before the Passover, which is the 14th of Nisan.
Joel 2:23 Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.
The latter rain refers to the revival that takes place after the rapture. We are told that this is in Nisan.
In Luke we have an account of Lazarus dying and the rich man also dying but not of Lazarus being raised from the dead. Instead we see those in the gospel of Luke worshipping God right to the point they are no more just like Enoch. Luke concludes with the rapture and Mark begins with Jesus being baptized and then thrust into the wilderness to fast and pray. The rapture divides Luke from Mark, so for some it is the end of their journey and for others it is the beginning of the gospel.
Now in John 5 we see the Lord talking quite clearly about the rapture and about raising Lazarus from the dead:
20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel. 21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. 22 For the Father judgeth no man, but hath committed all judgment unto the Son: 23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. 24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
Now in verse 1 we begin with a feast of the Jews, in John 6:4 after the Lord has told us this we learn that the feast of Passover was nigh at hand. From this we can discern that this word from the Lord was during the Purim season, after Purim but before Passover. The same was true of Lazarus being raised from the dead, after Purim, but before Passover.
Now in the story of Lazarus it is very clear that he is raised on the fourth day that he is in the grave, and that would also align with it being after the three days of darkness. Jesus told us the rapture would be as the days of Noah and Noah entered the ark after Methuselah died. This wasn't a coincidence, there was a prophecy that when Methuselah died the end would come. Methuselah was the oldest man on earth. Now we have theorized that this could refer to Damascus because Damascus is the oldest continually inhabited city on earth and there is a prophecy in Isaiah 17 that would be fulfilled. I'll get to that in a second, but in Luke we learn that Lazarus was lying at the gate of the rich man. In Jerusalem there is a gate called "The Damascus gate" and at that gate we have a Catholic church dedicated St. Stephen, signifying the rich man who is dressed in purple. But one more thing, Lazarus is the Greek version of Eleazar, Abraham's servant who went and brought Isaac's bride to him. Eleazar was from Damascus.
Isaiah 17:1 The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
This is analogous to dying.
2 The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.
At the same time we have cities that are forsaken. A picture of the immediate aftermath of the rapture and the judgement on the Great Babylon that takes place at the same time. Think about our types and shadows of the rapture: Samson pushing out the pillars and 3,000 killed at the same time, and Elijah calling down fire followed by 400 prophets being killed.
3 The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the Lord of hosts.
Ephraim is the northern kingdom of Israel but in this case I believe it is a direct reference to the US. This would require thirty minutes to explain. The US will be judged at the time of the rapture as the Great Babylon.
4 And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.
Sounds like the tribulation starts after Damascus is destroyed.
5 And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.
The rapture is a harvest.
6 Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the Lord God of Israel.
Yet for those left behind it will be like gleaning in the field. Yes, Ruth is a picture of the bride just as Esther is, but Esther is raised up in glory, Ruth gives us a picture of the left behind saints in the tribulation. You see them divided. The two widows had husbands who had gone to Moab and die during the judgment on those who were in idolatry at the time of the rapture. Then one widow returns to Moab while the other one, Ruth, decides to stick with the people of God regardless of the cost. This is the tribulation saints.
7 At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.
Let's be realistic, there are very few people on this earth who look to their maker and have respect to the Holy One of Israel.
8 And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.
Many are caught up in idolatry, in that day they will forsake their idols.
9 In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.
Again, sounds like the tribulation.
10 Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips: 11 In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.
Again, sounds like the tribulation.
12 Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters! 13 The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.
Again, sounds like the tribulation.
14 And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.
Again, sounds like the tribulation. This prophecy about Damascus becoming a ruinous heap is given to us and then immediately after we are given multiple pictures of the tribulation and the tribulation saints.