More about the Parable of the ten virgins.
On Sukkot the women would go to the chamber of the women where they could watch the proceedings on the temple mount. The parable is using the Galilean practices as a template for this parable but Jesus is relating it to His coming and His wedding. Sukkot depicts His wedding. In this case the women have gone to the chamber of women, they have fallen asleep because the ceremony is running late, then when they hear the midnight cry they all wake up and trim their lamps. Now in the chamber of women there is a chamber of the oils. They have to go to the receipts, pay for the oil, get a receipt, then go to the chamber of oils, and buy the oil. So even though it is midnight it is still possible to buy oil. They should have done this earlier, hence the term "foolish virgins".
Now in the gospel of John he gives us a very detailed account of this holy feast.
First, Jesus goes up to the feast in secret. Jesus said "no one knows the day or the hour" of His coming, He also likened it to a thief in the night. Here we see Jesus coming to this feast, at night, in secret, just as a thief in the night.
Second, Jesus begins teaching in the middle of the feast
John 7:14 When the festival was already half over, Jesus went up into the temple complex and began to teach. 15 Then the Jews were amazed and said, βHow does He know the Scriptures, since He hasnβt been trained?β
Think about that, this is what people have been saying for the last few years. Who are you to teach, you haven't been trained.
John 7:16 Jesus answered them, βMy teaching isnβt Mine but is from the One who sent Me. 17 If anyone wants to do His will, he will understand whether the teaching is from God or if I am speaking on My own.
We are simply speaking the word of God, we didn't come up with this, it is in the Bible.
18 The one who speaks for himself seeks his own glory. But He who seeks the glory of the One who sent Him is true, and there is no unrighteousness in Him.
This is the second response, the accusation that you are a false prophet, no one knows the day or the hour becomes stop looking at prophesies, ignore them, anyone who is claiming the prophecies of the Lord's second coming are being fulfilled is a false prophet. The question is, are they seeking their own glory or are they seeking the glory of the one who sent them?
19 Didnβt Moses give you the law? Yet none of you keeps the law! Why do you want to kill Me?β
This is the third step, look at the incredible rage going on from people who are clearly unstable. A hundred women standing outside the court where a woman who killed her three children is being tried and they are cheering her. A man on an airplane appears demon possessed as he attacks Jonathan Cahn for publishing "The Altar of Pergamon". During Covid I was forced to leave my job, my wife was forced to leave her job, and we were forced to sell the house because we didn't want to take an experimental vaccine for Covid which I had already had and recovered from.
20 βYou have a demon!β the crowd responded. βWho wants to kill You?β 21 βI did one work, and you are all amazed,β Jesus answered. 22 βConsider this: Moses has given you circumcisionβnot that it comes from Moses but from the fathersβand you circumcise a man on the Sabbath. 23 If a man receives circumcision on the Sabbath so that the law of Moses wonβt be broken, are you angry at Me because I made a man entirely well on the Sabbath? 24 Stop judging according to outward appearances; rather judge according to righteous judgment.β
This refers to a man who was born blind that Jesus healed on the sabbath. They wanted to kill Him for violating the sabbath. Think of the Sabbath as the third rail, something you just couldn't touch. Jesus could touch it because He was the Lord of the sabbath. Well at the end of the age the "third rail" is prophecies about the Lord's second coming. No one will state that you are not permitted to talk about these, but from my experience that is the way they act. It is an unwritten rule that everyone obeys mindlessly.
25 Some of the people of Jerusalem were saying, βIsnβt this the man they want to kill? 26 Yet, look! Heβs speaking publicly and theyβre saying nothing to Him. Can it be true that the authorities know He is the Messiah? 27 But we know where this man is from. When the Messiah comes, nobody will know where He is from.β 28 As He was teaching in the temple complex, Jesus cried out, βYou know Me and you know where I am from. Yet I have not come on My own, but the One who sent Me is true. You donβt know Him; 29 I know Him because I am from Him, and He sent Me.β 30 Then they tried to seize Him. Yet no one laid a hand on Him because His hour had not yet come. 31 However, many from the crowd believed in Him and said, βWhen the Messiah comes, He wonβt perform more signs than this man has done, will He?β
Notice this expression "his hour had not yet come". This is taking place during Sukkot and "the hour has not yet come". What did they want to do? They wanted to seize Him. That is what is going to happen to Christians who are left behind during the tribulation. Already we can see the preparations are being made, the flock cameras, the new laws, embracing the Noahide laws which will make preaching Jesus illegal, punishable by death. This is an accurate description of where we are right now.
32 The Pharisees heard the crowd muttering these things about Him, so the chief priests and the Pharisees sent temple police to arrest Him. 33 Then Jesus said, βI am only with you for a short time. Then Iβm going to the One who sent Me. 34 You will look for Me, but you will not find Me; and where I am, you cannot come.β
This is a clear reference to the rapture. At the end of the age the saints will be preaching and once they are raptured, those that are listening will not be able to come.
35 Then the Jews said to one another, βWhere does He intend to go so we wonβt find Him? He doesnβt intend to go to the Dispersion among the Greeks and teach the Greeks, does He? 36 What is this remark He made: βYou will look for Me, and you will not find Me; and where I am, you cannot comeβ?β