PART 1 OF 5
This heaven and this earth is appointed to exist 7,000 years. And the last 1,000 years are the millennial shabbath of this earth. Which is the 1,000 year rulership of Yeshuah mentioned in the book of Revelation. And the 1,000 year rulership of Yeshuah will begin in the year 6,000 from creation. Therefore the second coming of Yeshuah will be in the year 6,000 from creation. This is why God created heaven and earth in 6 days, and set apart the 7th day by resting on it, to foreshadow the length of time he appointed this heaven and this earth to exist, 7,000 years total, with the last 1,000 years also set apart as a rest. The “millennial shabbath”. That is why a Psalm declares, “1,000 years in your sight are like 1 day”. And also why in the context of the return of Yeshuah the apostle Peter declared, “1 day is with the Master is as 1,000 years, and a 1,000 years is as 1 day”. This profound truth is also mentioned in ancient texts like the Epistle of Barnabas and the Midrash, which plainly reveal the 7,000 year plan of God. And that the last 1,000 years are a millennial shabbath. And that Yeshuah returns in the year 6,000 from creation. One text says, “of the shabbath he spoke in the beginning of the creation. And God made the works of his hands in 6 days, and he ended on the 7th day, and rested on it, and he set it apart. Give heed, children, what this means; He ended in 6 days. He means this, that in 6,000 years the Master shall bring all things to an end, for 1 day with him signifies a 1,000 years. And with this he himself bears me witness, saying, behold, the day of the Master shall be as a 1,000 years. Therefore, children, in 6 days, that is in 6,000 years, everything shall come to an end. And he rested on the 7th day. By this he means, when his son shall come, and shall abolish the time of the torahless one, and shall judge the impious, then shall he truly rest on the 7th day”. And the other text says, “the set-apart one, blessed be he, created seven aeons, and of them all he chose the seventh aeon only. The six aeons are for the going in and coming out, for war and peace. The seventh aeon is entirely shabbath and rest in the aeonial life. The set-apart one, blessed be he, created seven days, and of them all he chose the seventh day only, as it is said, and God blessed the seventh day, and set it apart”. The 7,000 year plan of God is quite obvious to those who know and understand the appointed times of God in the Torah. That is why many Jews already know this truth. Whereas many Gentile believers do not know nor understand, because they do not know the Torah nor its appointed times. Therefore knowing the year of the return of Yeshuah is simply a matter of math. Which is counting the genealogies and timelines of the scriptures to determine the year we are in since creation, to then determine how many years are left until the year 6,000 from creation. And although the length of the solar year did change, from 360 days to 365 and 1/4 years, the time to the return of Yeshuah will still be 6,000 years. For a “year” is still one complete orbit of the earth around the sun, regardless of how many days it took. So Yeshuah will return when the earth has done 6,000 full orbits around the sun. And because of the torahlessness of the world, the world will be taken by surprise by the second coming of Yeshuah, just the world was taken by surprise by the flood of Noah. Because they did not understand that the appointed times of the Torah and its calendar reveal the timing of the events of the second coming of Yeshuah. Yet to those who know and understand and obey the Torah, the return of Yeshuah will not be a surprise, it will be expected. Just as even the wise men were already expecting the 1st coming of the Mashiach, for they knew the timeline of Daniel that revealed that he would appear within 490 years from the decree to rebuild Jerusalem after the Babylonian captivity. And this is why according to Daniel, in the last days none of the evil ones will understand, but the wise will understand. As it is written, “and none of the wicked shall understand, but those who are wise shall understand”.
This heaven and this earth is appointed to exist 7,000 years. And the last 1,000 years are the millennial shabbath of this earth. Which is the 1,000 year rulership of Yeshuah mentioned in the book of Revelation. And the 1,000 year rulership of Yeshuah will begin in the year 6,000 from creation. Therefore the second coming of Yeshuah will be in the year 6,000 from creation. This is why God created heaven and earth in 6 days, and set apart the 7th day by resting on it, to foreshadow the length of time he appointed this heaven and this earth to exist, 7,000 years total, with the last 1,000 years also set apart as a rest. The “millennial shabbath”. That is why a Psalm declares, “1,000 years in your sight are like 1 day”. And also why in the context of the return of Yeshuah the apostle Peter declared, “1 day is with the Master is as 1,000 years, and a 1,000 years is as 1 day”. This profound truth is also mentioned in ancient texts like the Epistle of Barnabas and the Midrash, which plainly reveal the 7,000 year plan of God. And that the last 1,000 years are a millennial shabbath. And that Yeshuah returns in the year 6,000 from creation. One text says, “of the shabbath he spoke in the beginning of the creation. And God made the works of his hands in 6 days, and he ended on the 7th day, and rested on it, and he set it apart. Give heed, children, what this means; He ended in 6 days. He means this, that in 6,000 years the Master shall bring all things to an end, for 1 day with him signifies a 1,000 years. And with this he himself bears me witness, saying, behold, the day of the Master shall be as a 1,000 years. Therefore, children, in 6 days, that is in 6,000 years, everything shall come to an end. And he rested on the 7th day. By this he means, when his son shall come, and shall abolish the time of the torahless one, and shall judge the impious, then shall he truly rest on the 7th day”. And the other text says, “the set-apart one, blessed be he, created seven aeons, and of them all he chose the seventh aeon only. The six aeons are for the going in and coming out, for war and peace. The seventh aeon is entirely shabbath and rest in the aeonial life. The set-apart one, blessed be he, created seven days, and of them all he chose the seventh day only, as it is said, and God blessed the seventh day, and set it apart”. The 7,000 year plan of God is quite obvious to those who know and understand the appointed times of God in the Torah. That is why many Jews already know this truth. Whereas many Gentile believers do not know nor understand, because they do not know the Torah nor its appointed times. Therefore knowing the year of the return of Yeshuah is simply a matter of math. Which is counting the genealogies and timelines of the scriptures to determine the year we are in since creation, to then determine how many years are left until the year 6,000 from creation. And although the length of the solar year did change, from 360 days to 365 and 1/4 years, the time to the return of Yeshuah will still be 6,000 years. For a “year” is still one complete orbit of the earth around the sun, regardless of how many days it took. So Yeshuah will return when the earth has done 6,000 full orbits around the sun. And because of the torahlessness of the world, the world will be taken by surprise by the second coming of Yeshuah, just the world was taken by surprise by the flood of Noah. Because they did not understand that the appointed times of the Torah and its calendar reveal the timing of the events of the second coming of Yeshuah. Yet to those who know and understand and obey the Torah, the return of Yeshuah will not be a surprise, it will be expected. Just as even the wise men were already expecting the 1st coming of the Mashiach, for they knew the timeline of Daniel that revealed that he would appear within 490 years from the decree to rebuild Jerusalem after the Babylonian captivity. And this is why according to Daniel, in the last days none of the evil ones will understand, but the wise will understand. As it is written, “and none of the wicked shall understand, but those who are wise shall understand”.