Bennett:
The Bible does not teach that all "tradition" is bad or evil or merely the "traditions of men." Rather, it teaches that there are indeed such bad and untrue traditions (see, e.g., Matt 15:2-6, Mk 7:8-13, Col 2:8), but that there are also true, apostolic traditions which are positively endorsed.
These apostolic traditions are - far from being contrary to Scripture - in total harmony with the Bible. Catholics believe that the true traditions must always be consistent with Scripture. In that sense, Scripture is its "final Judge," but not in the sense that Scripture somehow rules out or makes impossible all Tradition and Church authority. It does not at all. In fact, it asserts those things. Here are instances where the Bible espouses true tradition (RSV):
Luke 1:1-2 Inasmuch as many have undertaken to compile a narrative of the things which have been accomplished among us, just as they were delivered to us by those who from the beginning were eyewitnesses . . .
1 Corinthians 11:2 I commend you because you remember me in everything and maintain the traditions even as I have delivered them to you.
2 Thessalonians 2:15 . . . stand firm and hold to the traditions which you were taught by us, either by word of mouth, or by letter.
2 Thessalonians 3:6 . . . keep away from any brother who is living in idleness and not in accord with the tradition that you received from us.
The Apostle Paul explicitly grants oral proclamation or teaching the same authority as written:
2 Timothy 1:13-14 Follow the pattern of the sound words which you have heard from me . . . guard the truth which has been entrusted to you by the Holy Spirit who dwells within us.
2 Timothy 2:2 And what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also.
Most shocking of all (to a Protestant sola Scriptura mindset) is the fact - established by a simple biblical cross-referencing - that Tradition, Word of God, and the Gospel are regarded as essentially identical in Scripture. All are conceived as predominantly oral, and all are referred to as being delivered and received.
1 Corinthians 11:2 . . . maintain the traditions . . . . even as I have delivered them to you.
2 Thessalonians 2:15 . . . hold to the traditions . . . . taught . . . by word of mouth or by letter.
2 Thessalonians 3:6 . . . the tradition that you received from us.
1 Corinthians 15:1 . . . the gospel, which you received . . .
Galatians 1:9 . . . the gospel . . . which you received.
1 Thessalonians 2:9 . . . we preached to you the gospel of God.
Acts 8:14 . . . Samaria had received the word of God . . .
1 Thessalonians 2:13 . . . you received the word of God, which you heard from us, . . .
2 Peter 2:21 . . . the holy commandment delivered to them.
Jude 3 . . . the faith which was once for all delivered to the saints. [cf. Acts 2:42]
In St. Paul's two letters to the Thessalonians alone we see that three of the above terms are used interchangeably. Clearly then, tradition is not a dirty word in the Bible, particularly for St. Paul. If, on the other hand, one wants to maintain that it is, then gospel and word of God are also bad words! Thus, the commonly-asserted dichotomy between the gospel and tradition, or between the Bible and tradition is unbiblical itself and must be discarded by the truly biblically-minded person as (quite ironically) a corrupt tradition of men.
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Richard Bennett is like the guy who breaks up with his girlfriend and spends the rest of his life bad-mouthing her.