Not so sure about that.
Are you saying that Catholics don't have the name Christ in their vocabulary? That's a ludicrous statement. We (Catholics) are the ones who believe he is actually present as the new Passover meal every day in the Eucharist. I am sorry that you misunderstood our beliefs. Thanks
Oh..... I think you had.I didn't read anything past that.
I learned of Jesus when I was four years old and you have the conceited gall to state I'm not aware of His sacrifice?
Now I know full well you're not worth my time.
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I know perfectly well what the Catholic Church teaches. But you on the other hand, I think could be a bit iffy. I/we think that if a doctrine is implied in Scripture or logically follows from what we find in Scripture, and if there is nothing in Scripture that directly refutes it,....
then that belief can be considered scriptural. (i.e Sacred/Apostolic Tradition) I find it ironic that when it comes to Catholic beliefs about Mary, people tend to place demands on the evidence they will accept that are way more stringent and unyielding than the demands that they place on their own beliefs.
Taken together, Scripture and Sacred Tradition provides some very strong indications that Mary's grace-filled life precluded sin.
The early Church, through meditating upon these examples and with the guidance of the apostles and their successors, came to understand that Mary was a creature whom God had spared from the stain of original sin and who, consequently, committed no sins in her life. Even many Fathers of the Protestant Reformation agreed with this.
I think you know my answer to that. Now how about you, do you believe that "ALL" those born in a vegetative state, with severe mental disabilaties, toddlers, and babies in the womb have "ALL" sinned? Or would you agree that these people are an "exception" to Rom.3:23?
Two major errors that RCC teaches:
1] The immortality of the soul
2] The immaculate conception
Oh..... I think you had.
No.. the point I was making was your mis-conceptions of Catholicism, and in this case why we Catholics prominently display crucifixes in our churches and on our persons. With Scripture no less! One other thing that has me thinking. You say that you didn't read anything past my "not sure about that" comment, right? If that is the case, how do you come to the conclusion that I have the "conceited gall" to state you're not aware of Christ's Sacrifice? Hmmmmm......
Yeah right..... what else could you say. {rolling eyes}
Pax Christi
Not so sure about that. You may want to consider what it says in 1Cor.1:23 where St. Paul says, "...but we preach Christ crucified..." Why does Paul preach Christ crucified? Doesn't he know Jesus has been raised from the dead? Of course he does! But, he knows that it is through the power of the crucified Christ on the cross that the bonds of sin and death are broken. As Paul says in verse 24, Christ crucified is the "power of God".
Also, as I posted before, and you failed to comment on, we have 1Cor. 2:2, where St.Paul says... "For I decided to know nothing among you except Jesus Christ and Him crucified." Now don't you think Paul knew that Jesus had risen from the dead? Of course, he did. Paul preaches Christ crucified because an empty cross has no power. The cross that bears the beaten, battered, and bloodied body of Jesus Christ, however, that cross is the "power of God". This is why, we "keep Jesus on the cross," because we, too, preach Christ crucified. The Crucifix reminds us not only of God's power, but also His love for us - giving His only begotten Son up for suffering and death.
Lol... With a statement such as this, I can only conclude that your so-called knowledge of Catholicism comes from other sources other than the Catholic Church herself. It seems to me , you are suggesting that Jesus' Crucifixion is a past event only, and displaying Jesus on a Cross supposedly suggests that we Catholics want to keep Jesus dead or continually dying as if we want to deny His Resurrection. News flash Bub....Catholics do not deny Jesus' Resurrection. If we did, there wouldn't be church on Sundays to commemorate Jesus' Resurrection, nor the celebration of Easter!
Yes, but also keep in mind, although Jesus is risen and no longer on the Cross, what Jesus gave us on the Cross 2000 years ago He continues to give us this day. Jesus gives us His passionate and unconditional endless love, His infinite mercy, His shed blood and salvation, His friendship, and new life in God. We cannot rise in Christ to new life without first dying with Christ on the Cross. Everything Jesus gives to us is through the Cross.
In our Christian journey on the way Home to the Lord, we, like Jesus, our Merciful Savior and Role Model to faith in God, carry our cross. We Catholics not only preach Christ Risen, but also Christ Crucified. Again St. Paul preached Jesus' Crucified and tells us, "WE PREACH CHRIST CRUCIFIED, a stumbling block to Jews, and folly to Gentiles, but those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. (1Cor.1:23-24) He again says, "When I came to you, brethren, I did not come proclaiming to you the testimony of God in lofty words or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified." (1Corinthians 2:1-2) True,our Christian faith is in vain without the ressurrection of Jesus, (1Cor. 15:17) but it was the CRUCIFIXION of Jesus that paid for our sins. We cannot preach Jesus' Resurrection without also preaching Jesus' Crucifixion. For the Resurrection to have happened had to begin with the Crucifixion. How can we worship the risen Jesus without also worshipping the Jesus who died for our sins? Are you suggesting we just forget about these Scripture passages?
Do you think Jesus wanted us to look at His Crucifixion as only a past event?
You wouldn't. you are still half in the graveI don't think so.
For example, when He appeared to the apostles after His Resurrection and in His glorified risen Body He showed them His wounds from His Crucifixion. (Luke 24:39-40 & John 20:20).
Why would Jesus keep those wounds from His Crucifixion if He didn't want us to remember His Crucifixion and everything He gives to us through His Cross such as His passionate and unconditional endless love and infinite mercy?
What would you say to Jesus if Jesus appeared to you in His glorified risen body and showed you His wounds? Would you say, "Your Crucifixion Jesus is of the past, so why should I look at your wounds?"
Okay, then let me ask you (or anyone else for that matter) something. Why do you need empty Crosses in your church and worn around your neck? Do you need the empty Cross to remember Jesus' Resurrection?
Personally I wear a Crucifix to publicly preach Jesus' Crucified.
The heart of the Gospel message is Jesus "DIED" for our sins and conquered death.
St. Paul also says, "the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God." (1Cor. 1:18)
As for myself, I'm proud to wear my Crucifix.
The Crucifix displays God's passionate and unconditional endless love and His infinite mercy He has for all of us. It is sad that some people, especially professing Christians, are offended when they see a Crucifix and have this need to criticize it.
Keep your eyes on the crucifix,
for Jesus without the cross
is a man without a mission,
and the cross without Jesus
is a burden without a reliever. ---Archbishop Fulton J. Sheen
isn't that kind of...stupid?How does a figure still on the cross reveal Christ the having been crucified One? Rather it suggests He still is crucified.
But in many Roman Catholic churches around the world Jesus' resurrection is mainly ignored.
No, it is through the resurrection. If Christ had not risen the cross would have been in vain. You see how your emphasis is constantly in the wrong place? Yes His work on the cross was mighty, but it obtained its power from the resurrection.
By "we", do you mean everybody that agrees with you? It looks to me that there are not many people in here that agree on very much.I suspect that is your church that needs to learn those lessons not us. But we are pleased you can see a glimpse of the truth through your studies here.
"“The glory of God is man fully alive.” It's a famous line from Saint Irenaeus. Perhaps you have heard of him.You wouldn't. you are still half in the grave
Jesus showed his wounds so the Apostles would know who He was, but not ok to show a crucifix for us to know what He did. Is that what you mean?So that they would know Who He was.
He did, but as a past event. His passionate love and unconditional endless love was only possible through the resurrection.
No I would say 'thank you risen LORD for what you DID in the past for us.'
As a proclamation to the world that Christ is risen. We do not need tokens for ourselves
Fordham hasn't said one rude word to you, and you reply with a headless chicken remark.Yes a dead message from a dead church.
That is not contested. What is contested is dividing the Crucifixion from the Resurrection. Then you can default a division between the Passover and the Crucifixion, failing to make any connections.Note my emboldening. It is much more than that. It is that because He lives we may live also.
"Word of the cross". Chapter and verse, please.Yes the WORD of the cross which refers back to the past. It is the WORD of the cross which is the power of God.
Your hate speech, born from blind prejudice, is unbecoming of a person claiming to be a Christian. Saying that Catholics forget the Resurrection because we have crucifixes is arrogant blind prejudice. Making up lies about the Catholic faith is the prot cult identity, typical of "churches" founded less than 30 years ago.You would be. your church is still concerned to make people forget that Christ is risen so that they will depend on the church and its rituals. You want them absorbed with His death. Then to look to the church for its consequences.
What ritual would that be? Name one and we can discuss it. Throwing flaming zingers around is not discussion.But sadly we see the consequences of it in your church's dead ritual
You insult him, make up lies about his faith, and then you call him "my friend".No my friend. Keep your eyes on the risen Christ.
isn't that kind of...stupid?
1 Cor. 1:23- Paul preaches a Christ crucified, not just risen. Did Paul make a mistake? Jesus died once, but the merits of the cross are eternal, and go in both directions in time.
You have been in many Catholic churches around the world and polled sufficient number of Mass attendees and came to this conclusion?, or is this an empty assertion?
John 7:39 - Jesus was first glorified on the cross, not just the resurrection. This text refers to John 19:34, when Jesus was pierced on the cross by the soldier's lance.
By "we", do you mean everybody that agrees with you? It looks to me that there are not many people in here that agree on very much.
"“The glory of God is man fully alive.” It's a famous line from Saint Irenaeus. Perhaps you have heard of him.
Jesus showed his wounds so the Apostles would know who He was, but not ok to show a crucifix for us to know what He did. Is that what you mean?
1 Cor. 1:23- Paul preaches a Christ crucified, not just risen.
Catholic spirituality focuses on the sacrifice of Christ which is the only means to the resurrection.
This is why Catholic churches have crucifixes with the corpus of Jesus affixed to them.
Many Protestant churches no longer display the corpus of Jesus (only an empty cross). Thus, they only preach a Christ risen, not crucified, which is what you are doing.
The the cross was the scandal of scandals, and is viewed by the non-Christian eye as defeat, Catholic spirituality has always exalted the paradox of the cross as the true tree of life and our means to salvation.
Fordham hasn't said one rude word to you, and you reply with a headless chicken remark.
- Valiant said 'As a proclamation to the world that Christ is risen. We do not need tokens for ourselves'
No, you don't need art either.
That is not contested. What is contested is dividing the Crucifixion from the Resurrection. Then you can default a division between the Passover and the Crucifixion, failing to make any connections.
"Word of the cross". Chapter and verse, please.
Valiant said - You would be. your church is still concerned to make people forget that Christ is risen so that they will depend on the church and its rituals. You want them absorbed with His death. Then to look to the church for its consequences.
Your hate speech, born from blind prejudice, is unbecoming of a person claiming to be a Christian.
Saying that Catholics forget the Resurrection because we have crucifixes is arrogant blind prejudice
Making up lies about the Catholic faith is the prot cult identity, typical of "churches" founded less than 30 years ago.
What ritual would that be? Name one and we can discuss it. Throwing flaming zingers around is not discussion.
You insult him, make up lies about his faith, and then you call him "my friend".
When did I say that love is ripped from faith? Faith works through love (Galatians 5:6). 1 John 3:10 - In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother. A child of God practices righteousness and loves his brother. That is descriptive of a child of God. A child of the devil does not practice righteousness and does not love his brother. That is descriptive of a child of the devil. As I already said, Paul describes the character of faith, which is faith working through love and faith works through love BECAUSE we are saved and have received the love of God in our hearts by the Holy Spirit who was given to us (Romans 5:5).Please provide a verse where love is ripped from faith.
What was taken out of context? It seems like every time your false teachings are refuted, you make accusations of dishonesty or Catholicism has been misrepresented or you simply attack the character and credibility of the person refuting your false doctrine.Borrowing snippets taken out of context from other anti-Catholics is dishonest.
Any value for what? Increasing justification and helping you merit eternal life? So what you are basically saying is that as long as these works are produced from the grace of Christ, they contribute to saving us but if they are not, they don't? Keep in mind that we have access by faith into grace.. (Romans 5:2) and not by faith and works. *Works salvationists have not received access into grace. Romans 11:6 - And if by grace, then it is no longer of works; otherwise grace is no longer grace.. Apart from the grace of Christ, works are not genuine good works produced out of genuine faith.The Catholic Church does not, and never has, taught that good works apart from the grace of Christ is of any value.
The fact that Catholics are taught to perform good works to maintain and increase personal righteousness by which they are ultimately accounted to have fully satisfied the Law of God and allowed into heaven (Trent, session 6, chapter 16 and canon 24) is not a big fat lie. The fact that Catholicism teaches salvation is through faith AND WORKS is not a big fat lie, as you have already demonstrated. It's your drum that is hollow and your cymbal that is just noise AND your gospel that is perverted and cannot save.It is a big fat lie drilled into the brains of most Protestants. All good works come form the grace of Christ to begin with, so your drum is hollow, your cymbal is just noise. A person who does good should not be confused with a do-gooder.
The Council of Trent does not properly understand many things. Most critical of all, they do not understand justification. Love is not separated from the character of faith, as I already explained to you in Galatians 5:6 and 1 John 3:10. "I have faith and I'm a child of God, but I hate my brother is an oxymoron."You cannot separate faith from love, and that was the error of the so called reformers. The Council of Trent, properly understood, corrected the error, but they refused to listen.
The drum keeps pounding because you have your own flavor of works righteousness that you try and sugar coat with grace but genuine believers can see through your disguise. You are not fooling us. Catholicism teaches salvation BY WORKS. Plain and simple."Works righteousness", promoted by Pelagius, was rejected and condemned as a heresy in the 6th century at the Council of Orange, 1000 years before any Protestant was born. Yet the drum keeps pounding.
Good works are the fruit of having a right relationship with God. Setting out to be pure, merciful and a peacemaker "apart from faith" does not give you a right relationship with God. John 1:12 - But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: This is where our relationship with God begins. Good works FOLLOW.Matt. 5:2-11 - Jesus' teaching of the beatitudes goes beyond faith - being pure, merciful, and peacemakers are all good works. They are acts of the will that are necessary for a right relationship with God.
Good works do give glory to God but they do not increase our justification before the Father. We are justified "accounted as righteous" by faith in Christ (Romans 5:1) and we are justified (in a different sense) "shown to be righteous" by good works (James 2:24). Romans 3:24 - being justified freely by His grace through the redemption that is in Christ Jesus. Either we have been justified by faith or else we have not. Justification does not increase and decrease because it's based on the merits of Christ's finished work of redemption and not on the merits of our works. When will you figure that out?Matt. 5:16 - Jesus confirms this by teaching, "let your light shine before men that they may see your 'good works' and give glory to God." Good works glorify God and increase our justification before the Father.
Good works demonstrate that our faith is genuine, but we are NOT saved by works, but through faith in Christ and FOR good works (Ephesians 2:8-10). What a genuine believer means by salvation through faith IN CHRIST ALONE (saved through faith, not works) and what James means by "faith alone" (empty profession of faith/dead faith that remains alone - barren of works) is not the same message. Don't let the word "alone" fool you.Matt. 5:39-42 - give your striker the other cheek, give away your cloak, and go with him two miles. This faith in action, not faith alone.
So you believe that "ALL" those born in a vegetative state, with severe mental disabilaties, toddlers, and babies in the womb have "ALL" sinned as well? If so.... it is "you" missing the point!
Pax Christi
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Epostle says : The Catholic Church does not, and never has, taught that good works apart from the grace of Christ is of any value.
And good works are what we are saved FOR (Ephesians 2:10) NOT by. That salvation is by grace through faith and is not by works is not hard to understand. It's just hard for Roman Catholics to ACCEPT. It is tragic that human pride will not allow so many Roman Catholics to come to Christ. Their hands are full of their works and they will not let go in order to take hold of Christ through faith.Matt. 5:44-47 - this means even loving our enemies and praying for those who persecute us. Love is a good work, an act of the will.
A forgiving heart is the character of faith. So now you are saying that the forgiveness of sins are not received by faith (Acts 26:18) but through forgiving others? Continued unforgiveness is the mark of an unbeliever and forgiveness would be the mark of a genuine believer. We should forgive others because God, through Christ, has forgiven us (Ephesians 4:32). It is inconceivable that someone who has truly experienced God's forgiveness could refuse to grant forgiveness to others.Matt. 6:12 - forgive us our sins, not by how much faith we have, but as we forgive those who trespass against us.
We saw how those so-called good works worked out in NOT receiving eternal life for these many people in Matthew 7:22. The problem was these many people were "trusting in their works to save them" and NOT IN CHRIST ALONE. Sound familiar? *Notice in Matthew 7:21 - Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. *Notice in John 6:40 - For my Father's will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise him up at the last day. *Notice in Matthew 7:23 that Jesus said to these many people - depart from Me, you who practice lawlessness. The opposite of practicing righteousness (1 John 3:10) which demonstrates they are children of the devil, not children of God.Matt. 7:19-23 - just saying "Lord, Lord" and accepting Jesus as personal Savior is not enough. We must also bear the fruit of good works.
So what you are saying is that faith in Christ is not enough to save us because the object of our faith (Christ's finished work of redemption) is IN-sufficient to save us and that we must "add" our good works to Christ's finished work of redemption in order to "help" Him save us? Through your misinterpretation of Scripture, this is what you are implying, even though you may not even realize it.Matt. 19:16-22 - Jesus teaches the man to sell all he has and give it to the poor. It is not just about accepting Jesus as personal Lord and Savior. We also need good works by keeping Jesus' commandments.
Again, we are saved FOR good works (Ephesians 2:10) NOT by good works.Matt. 22:39; Mark 12:31 - Jesus says You shall love your neighbor as yourself. Love is a good work - an act of the intellect and will.
Good works justify us in the sense of "shown to be righteous" not accounted as righteous (James 2:21; Romans 4:2-3). This continues to be a major stumbling block for you and a critical one!Mark 9:39 - Jesus said no one who does good works in His name will be able to soon after speak evil of Him. Good works justify us before God.
Here you go again with faith in Christ is not enough to save us which implies that Christ's finished work of redemption (the object of our faith) is IN-sufficient to save us, so you keep turning to supplements. Believers do not keep His commandments in order to become saved, but BECAUSE we are saved. 1 John 2:3 - Now by this we know that we know Him, (already know Him/are already saved/demonstrative evidence) - if we keep His commandments. 4 He who says, "I know Him," and does not keep His commandments, is a liar, and the truth is not in him. By the way the Greek word for "keep" is "tereo" Strongs #5083 and means to keep, to guard, to watch over, preserve. It does not mean sinless, perfect obedience to all of Christ's commandments 100% of the time. You demonstrate time and time again that your faith is IN YOUR WORKS for salvation and NOT IN CHRIST ALONE.Luke 6:46-47 - the Lord asks us to do what he tells us, and that is to keep His commandments, not just "accept" Him as personal Lord and Savior.
Again, we are saved FOR good works (Ephesians 2:10) NOT by good works and we are justified "shown to be righteous" by good works, but NOT justified "accounted as righteous" by good works, but by faith.Luke 6:20-38 - again, beatitudes, the love of enemies, giving to the needy, forgiving, bearing fruit - all these good works justify a man before God.
Descriptive of children of God. You seem to confuse DESCRIPTIVE passages of Scripture with PRESCRIPTIVE passages of Scripture. Those who teach salvation by works often do.Luke 8:21 - Jesus says that His mother and brothers are those who hear the word of God and do it.
John 5:24 - Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life. You need to be more concerned with how we have access into grace (access by faith into grace, not works - Romans 5:1) than falling from grace.John 5:24 - note that "eternal life" here means sanctifying grace (the life of God within us). We can choose to fall from this grace.
Either we are united with Him or else we are not.John 5:36, 10:37-38 - Jesus emphasizes that His works testify to who He is. We must imitate Christ's works to be more fully united with Him.
Romans 5:5 - Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us. John 5:39-42 - knowing the Scriptures is not enough if you do not have love in your heart.
Genuine belief is enough (John 1:12; 3:16; Acts 10:43; 16:31; Romans 1:16). Those who are truly His disciples, continue in His word. John has portrayed people as "believing" who are clearly not born again. There is a stage in the progress of belief in Jesus that "falls short of genuine or consummated belief resulting in salvation." See John 2:23-25 (where their "belief" is clearly superficial in nature); John 8:31,40,45-46 (where the Jews who were said to have "believed him" turn out to be slaves to sin [v. 34], indifferent to Jesus’ word [v. 37], children of the devil [v. 44], liars [v. 55], attempted to stone the one they have professed to believe (v. 59). After Jesus’ teaching we read in 6:60 that many of his disciples . . . said, ‘This is a difficult statement; who can listen to it?’ These are the very "so called" disciples who Jesus says do not believe (vs. 64) and Jesus knew from the beginning who did not believe and who would betray Him.John 8:31-32 - Jesus requires works even from those who believe in Him. Mere belief is not enough.
Children of God love one another BECAUSE we are saved, not to become saved.John 13:34-35 - Jesus gives us a new commandment, that we love one another as He loves us. He commands love which is an act of our will.
We are saved through faith, not works and are created in Christ Jesus FOR good works, so this living faith TRUSTS IN CHRIST ALONE FOR SALVATION but DOES NOT REMAIN ALONE in the sense that it is barren of works. You cannot to grasp the difference because of your UNBELIEF.John 14:15 - Jesus says, "If you love me, you will keep my commandments." This requires works, not just faith (and not faith alone).
This is DESCRIPTIVE of children of God and we are saved FOR good works, NOT by good works.John 14:21 – he who hears my commandments and keeps them, he it is who loves me. This is doing good works for others.
Believers do not bear the fruit of good works in order to become His disciples, but BECAUSE we are TRULY His disciples. Bearing the fruit of good works by the grace of God is what genuine disciples do, yet these good works do not merit eternal life. Christ saves us through faith based on the merits of His finished work of redemption ALONE and NOT ON THE MERITS OF OUR WORKS. When will you finally figure this out?John 15:8 – Jesus requires us to bear the good fruit of works if we are to be His disciples. These fruits are merits in Catholic teaching, all borne from God’s unmerited gift of grace.
DESCRIPTIVE of those who are born of God.John 15:10 - if you keep my commandments, you will abide in my love, as I have kept the Father's commandments.
Love is not the cause of our justification, but it is the fruit. Faith is the CAUSE of our justification (Romans 5:1) and love/good works are the EFFECT. The "whole picture" rests on cause and effect. Do we do acts of love/good works TO QUALIFY for God's grace? Or is God's grace a free offer that is received through faith which then consequently leads TO love/good works? Which is cause and which is effect? You seem to have this mixed up.John 15:12 - this is My commandment that you love one another as I have loved you. Love is both a cause and the fruit of our justification.
I know what love is and actions speak louder than words.Rom. 12:10 - Paul commands us to love one another. Love is a good work, an act of the intellect and will, not just a feeling.
Keep reading verses 11-15. Receiving rewards (not salvation) based on works.1 Cor. 3:8 – Paul teaches that he who plants and he who waters are equal, and each shall receive his wages according to his labor.
Paul is using hyperbole to make a strong point about the importance of love. Now don't you go ripping love from faith here (your words earlier).1 Cor. 13:2 – Paul teaches that if our faith moves mountains, but we have not the works of love, we are nothing indeed.
Paul is not saying that love justifies us here. We are justified by faith Romans 5:1. Faith in Christ is not insufficient to save us Ephesians 2:8,9. Paul did not say that we are saved by grace through faith AND LOVE in Ephesians 2:8,9 or that we are justified by faith AND LOVE in Romans 5:1. Paul is simply stating the importance of love and that love is the greater quality of the three because God is love and it outlasts them all. Long after faith and hope are no longer necessary, love will still be the governing principle that controls all that God and his redeemed people are and do. We won't need faith and hope in heaven. Genuine faith is not alone in the sense that it is barren of love, barren of good works etc.. The word "alone" in regards to salvation through faith in "Christ alone" conveys the message that Christ saves us through faith based on the merits of His finished work of redemption "alone," not on the merits of our works. It is through faith "IN CHRIST ALONE" (and not by the merits of our works) that we are justified on account of Christ (Romans 3:24; 5:1); yet the faith that justifies is never alone (solitary, unfruitful, barren) if it is genuine (James 2:14-24). *Perfect Harmony.* When will you finally accept the truth, receive Christ through faith and quit seeking salvation by works?1 Cor. 13:13 - abide in faith, hope and love. But the greatest of these is love. Love is the greatest work which justifies us (not faith, and most importantly, not faith alone!)
Good works lay up a foundation for a CHANCE at eternal life? Where does it say that in 1 Timothy 6:18-19? I almost fell out of my chair when I read that!1 Tim. 6:18-19 - we are to do good and be rich in good works thus laying up a good foundation for a chance at eternal life.
Yes, our works testify to our faith. We show our faith by our works (James 2:18) but works do not establish our faith. Faith is established the moment that we trust in Christ alone for salvation. Then the good works FOLLOW (Ephesians 2:5-10).Titus 1:16 - people claim to know God, but their deeds deny Him. Like Jesus, it is our works that testify to our faith in Christ.
Keeping His commandments is the DEMONSTRATIVE EVIDENCE that we know Him and not the means of our salvation. It requires faith IN CHRIST ALONE for salvation (which means we are trusting in Him ALONE to save us, not in Him + works) in order to be made alive in Christ and created in Christ Jesus THEN UNTO/FOR good works (Ephesians 2:5-10). You have this backwards. You have the tail wagging the dog. The cart before the horse.1 John 2:3-5 - and by this we may be sure that we know Him, if we keep His commandments. This requires good works, not faith alone.
Belief is enough to save us because the OBJECT of our belief (Christ's finished work of redemption) is ENOUGH/SUFFICIENT to save us. John 3:18 - He who believes in Him is not condemned.. Believes plus what? Simply BELIEVES IN HIM. We don't truly love one another with agape love (effect, fruit of salvation) until we first believe in Him and receive Christ (cause of salvation).1 John 3:23 - God's commandment is to believe in His Son Jesus and love one another. Belief is not enough, but good works to perfect that belief.
We are to love one another BECAUSE we are saved, NOT to become saved. I already showed you in 1 John 3:10 who does not love his brother - children of the devil. We see more descriptive language of children of the devil in 1 John 4:8, we read - He who does not love does not know God, for God is love. Also in 1 John 4:20 - If someone says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen?1 John 4:7-21 - and this commandment we have from Him, that he who loves God should love his brother also. John gives us repeated exhortations to love one another.
Loving God and keeping His commandments is the DEMONSTRATIVE EVIDENCE that we are God's children and is not a prerequisite to become God's children. We are children of God by faith in Christ. John 1:12 - But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: Loving God and keeping His commandments FOLLOWS. We are saved through faith (belief, trust, reliance) IN CHRIST ALONE for salvation which means the moment that we place our faith (belief, trust, reliance) in Christ alone for salvation, WE ARE SAVED. Praise God!1 John 5:2-3 - we know we love God and God's children when we keep His commandments. We need to love which is manifested in good works and not faith alone.
I read through this nonsense which once again proves that Catholicism teaches "salvation by works" no matter how much you try and sugar coat it. Faith does not merely "initially" justify us. Show me the word "initially" in Romans 5:1 and in Acts 13:39. It's not there. From beginning "have been saved through faith" (Ephesians 2:8) to end "receiving the end of your faith--the salvation of your souls" (1 Peter 1:9) salvation is through faith and is NOT BY WORKS. Works simply bear out the justification that comes by faith. We are "accounted as righteous" (justified, legal sense) based on our faith (Romans 4:2-6) and justified in a different sense "shown to be righteous" by works (James 2:14-24). You cannot dissect good works from the moral aspect of the law (Deuteronomy 6:5; Leviticus 19:18; James 2:15-16; Matthew 22:37-40) so your not saved by works of the law but saved by good works argument is a deception that is keeping Roman Catholics in bondage to WORKS SALVATION, which is NO SALVATION AT ALL! Paul NOWHERE says that we are justified by faith AND WORKS or that we are saved through faith AND WORKS. Catholicism confuses ongoing sanctification with justification and has replaced IMPUTED righteousness (Romans 4:6) with "infused" righteousness and the word "infused" is nowhere found in the Bible. What a mess! Catholicism is a satanic deceptive nightmare! Thank God I escaped from that nightmare and found freedom in Christ! Praise God!!!