It is a sincere question, I want to stay close to the Lord but I find my drifting away all the time. How can I stay close all the time and not drift away.wow not sure what you mean by this question. is it a sarcastic one or a sincere one .
It is a sincere question, I want to stay close to the Lord but I find my drifting away all the time. How can I stay close all the time and not drift away.wow not sure what you mean by this question. is it a sarcastic one or a sincere one .
Are you a Jew under the law? In Exodus 16:23, we read - “This is what the Lord has said: Tomorrow is a Sabbath rest, a holy Sabbath to the Lord. Bake what you will bake today, and boil what you will boil; and lay up for yourselves all that remains, to be kept until morning." In context, who was Moses speaking to? The children of Israel (verses 1,2,3,6,9,10,12,15,17).I know that the Lord proclaimed Saturday our day of rest.
Once again, Sabbath keeping with all it's rules and regulations, was part of a covenant with Israel (Exodus 16:23, 29; 31:12-18; 35:1-3; Leviticus 19:30; 23:2-3, 32; Numbers 15:32-36; 28:1-10; 29:39-40; I Chronicles. 23:30-31; II Chronicles 31:2-4; Isaiah 1:13; Amos 8:5; Nehemiah 10:31) that is not binding on Christians under the New Covenant.I know that sin kills, not the body as we live here but in the afterlife. Other than these things that I know, I just do not understand the order to kill those who disobey the Lord. There are many safeguard for people accused so carrying out a death sentence was difficult for them. Perhaps the answer lies here.
How are believers disregarding what God did at creation by not disregarding what Paul said in Colossians 2:16-17?I do not believe God wants us to disregard what God did at creation because we don't understand these passages.
The Bible gives a clear warning of an end time apostasy. In the context of the revealing of the 'man of lawlessness', Paul writes:
"Let no one in any way deceive you, for it will not come unless the apostasy comes first ..." (2 Thes 2.3)
Here, 'apostasy' means a 'falling away from the true faith'. It can also mean 'defection' from one's belief. Apostate Christianity can be seen as a departure from true biblical Christianity, a departure from true doctrine:
"For the time will come when they will not endure sound doctrine ... they will accumulate for themselves teachers in accordance with their own desires, and will turn away their ears from the truth and will turn aside to myths." (2 Tim 4.3,4)
We are also told what causes this defection:
"... in the later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons ..." (1 Tim 4.1)
How is this working out today? Good examples are the liberal church views on interfaith, homosexual acts, gay marriage, evolution and replacement theology (the church replacing national Israel).
The apostle John received his revelation from Jesus Christ during his exile on the island of Patmos. It was there that he received the letters to the seven historic churches in Asia (Revelation 2 and 3).
But these letters also apply to the state of the church at any one time; there are always suffering (persecuted) churches, faithful churches, and apostate churches. It is a sad fact that much of Christendom (Protestant, Orthodox and Catholic) can be claimed to be apostate.
Scholars also see the letters as depicting the historical progression of the church, with the Laodicean church being the end time church. Of all the seven types of church, the Laodicean church is the only one not to be commended in some form by Christ.
It is the only one not indwelt by Christ; He stands outside, waiting to be asked in by any in that church who repent and ask Him in (Rev 3.20). 'Laodicea' means 'men's opinions ruling in place of God'. This is how Christ sees such a church:
"You say 'I am rich, and have become wealthy, and have need of nothing', and you do not know that you are wretched and miserable and poor and blind and naked ..." (Rev 3.17)
We can readily identify such a church today! It is a worldly, wealthy, powerful, political church.
Ok this is a good ? then what works for me most is my time alone with Him. in prayer and worship. for me early morning walks in the park before anybody is there. finding time to read and meditate on the word is invaluable. Getting together in a small environment home bible study a home prayer group is great too ( forsake not the gathering of the saints) we need each other.... I found that in the larger groups you can isolated. Just some things I found that work for me, I was a chronic relapser on drugs for a long time, I can relate to the revolving door as to say.It is a sincere question, I want to stay close to the Lord but I find my drifting away all the time. How can I stay close all the time and not drift away.
6. "Falling away" is a poor translation of the word 'apostasia' which is the word 'forsake' and comes from a word meaning a 'divorce' or to defect and to abandon something.
You've just admitted that you are pre-trib. Most resources whether the interlinear, Strong's, Thayer, or Vines do not translate the word as a departure. A departure is similar, but the passage makes no sense to me to translate it the way pre-tribbers do."Forsake"... "to defect"... "to abandon" are all verbs, but the phrase "he apostasia" is a noun (with a definite article), and means "The Departure" ('apostasia' at its most basic meaning, is a "departure [noun]"). The context tells us "what kind" of departure is intended.
And I believe you "non existent third option" people have nothing to offer, anyone can say that's wrong and my way is right but when you ask them what's your way, they run with their tail tucked between their legs. I've had many people here say they don't agree with Calvin or Arminius, but none have a position of their own they just ignore the issue and pretend it doesn't exist.And I believe as well Calvinist churches and armeninist churches are in the same boat.
And I believe you "non existent third option" people have nothing to offer, anyone can say that's wrong and my way is right but when you ask them what's your way, they run with their tail tucked between their legs. I've had many people here say they don't agree with Calvin or Arminius, but none have a position of their own they just ignore the issue and pretend it doesn't exist.
The question is very simple, a 3 year old child could understand it. Do you believe you choose to save yourself by believing, or does God draw you to Himself as the Bible says He does. Calvin said the latter, while Arminius said we are saved by choosing to believe. Now what's this mysterious third option which you guys refuse to share with us.
Thanks for those words of wisdom, I will have to try harder to find time to spend in prayer and Bible study.Ok this is a good ? then what works for me most is my time alone with Him. in prayer and worship. for me early morning walks in the park before anybody is there. finding time to read and meditate on the word is invaluable. Getting together in a small environment home bible study a home prayer group is great too ( forsake not the gathering of the saints) we need each other.... I found that in the larger groups you can isolated. Just some things I found that work for me, I was a chronic relapser on drugs for a long time, I can relate to the revolving door as to say.
But the doctrine teaches that you are saved by making a choice to believe, so you should go and learn a bit about Arminius as it is clear you don't know what he taught.It is not helpful to frame it wrong. No one saves themselves that is just misrepresenting the doctrine.
I would word it like this...It is not helpful to frame it wrong. No one saves themselves that is just misrepresenting the doctrine.
But the doctrine teaches that you are saved by making a choice to believe, so you should go and learn a bit about Arminius as it is clear you don't know what he taught.
The pre-trib view renders the passage like this...
Let no man deceive you by any means: for the day of Christ and the gathering shall not come except the departure/gathering comes first, and that man of sin be revealed, the son of perdition;
I don't see that as accurate. It's not the message Paul was trying to convey. What you are saying is the Day of Christ and the gathering doesn't come until there's a gathering! The text clearly states the man of sin must first be revealed.
When we get the fundamental facts wrong, we end up with a different Gospel to the one described in the Bible.I know enough.
It will not matter, even if I can came back with exact quotes from his writing, anything outside your framework is heresy.
Your pastor is protecting his flock from any rays of truth entering their thinking. To sever fellowship because one is anti-Calvinist is foolhardy. We are to fellowship with those of like precious faith. If they have a testimony of how they were saved that aligns with the bible we are able to have fellowship with them.When we get the fundamental facts wrong, we end up with a different Gospel to the one described in the Bible.
I used to listen to Sermons by Charles Lawson, on sermonaudio.com I liked his sermons until I found out that he is anti Calvin. I asked our pastor if I can still listen to him and he told me most certainly not, he quoted Galatians 5:9 "a little leaven leaveneth the whole lump" he said we need to watch out for the false prophets who pervert the Gospel by adding their own private view to it.
The text say's "the Day of Christ." The interlinear says, "the day of the anointed." The word Christ means Anointed. Strong's says, the word Christ in "the Day of Christ", is "Christos".Incorrect. That is NOT what it would be saying (and not what I am saying it is saying).
To have it say what you are suggesting, is to wholly skip clear back over verse 2 (to verse 1), in order to explain what is being talked about in verse 3. (So a grammatical error, in addition to mis-defining other phrases, even besides the Greek word "apostasia").
Verse 2 is basically saying for the Thessalonians not to let anyone convince them that "the day of the Lord IS PRESENT" (the phrase "the day of the Lord" is what the Greek shows there). "The day of the Lord" refers only ever to an EARTHLY time period (and not merely a 24-hr "day"). They wrongly believed (or were at least at risk of believing) that "the day of the Lord IS PRESENT"... that is what the Greek word means, there... and this would be completely reasonable of them to think this (though wrong), BECAUSE of their PRESENT and ONGOING, NEGATIVE experiences they were undergoing, per chapter 1. [this was their FOCUS].
Paul is telling them, in v.3, no, "that day [the EARTHLY time period slated to entail judgments, etc (FROM verse TWO)] will NOT be present if not shall have come The Departure FIRST [now, THAT is, the split-second-moment EVENT of verse ONE] AND the man of sin be revealed" (he is "revealed" at the START of the 7-yr earthly time-period; 2Th2 is covering all seven years' time).
So it would NOT be saying what you are suggesting that I'm saying it would be.![]()
We don't know who Gods elect are, only the believer himself and God know but nobody else can be sure.Your pastor is protecting his flock from any rays of truth entering their thinking. To sever fellowship because one is anti-Calvinist is foolhardy. We are to fellowship with those of like precious faith. If they have a testimony of how they were saved that aligns with the bible we are able to have fellowship with them.
How would your pastor know if the anti-Calvinist was in your terms elect or not?
For the cause of Christ
Roger