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Romans34
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If the Lord was "all good with people living in sin", then He wouldn't be calling it a "falling away".So the Lord is all good with people living in sin then, glad that's all cleared up now.
If the Lord was "all good with people living in sin", then He wouldn't be calling it a "falling away".So the Lord is all good with people living in sin then, glad that's all cleared up now.
If the Lord was "all good with people living in sin", then He wouldn't be calling it a "falling away".
If the Lord was "all good with people living in sin", then He wouldn't be calling it a "falling away".
"Falling Away," is this about Christians living in sin or refusing to repent of sin?If the Lord was "all good with people living in sin", then He wouldn't be calling it a "falling away".
is the falling away about actions? or about belief? or about the One Who restrains?
is it about believers or about the unbelieving world?
what does the text indicate?
The phrase "a falling away" is translated from ἡ ἀποστασία, or "the apostacy", which is defined as "voluntary and deliberate desertion; defection; revolt; renunciation; abandonment of allegiance (loyalty)". I believe it is referring to believers (more properly churches) leaving the faith (the system of doctrine that Jesus taught). So only those who have the faith and are loyal to Him in the first place can commit this sin of abandonment of allegiance."Falling Away," is this about Christians living in sin or refusing to repent of sin?
The phrase "a falling away" is translated from ἡ ἀποστασία, or "the apostacy", which is defined as "voluntary and deliberate desertion; defection; revolt; renunciation; abandonment of allegiance (loyalty)". I believe it is referring to believers (more properly churches) leaving the faith (the system of doctrine that Jesus taught). So only those who have the faith and are loyal to Him in the first place can commit this sin of abandonment of allegiance.
In 2 Thessalonians 2:6-7 states, "And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way." The word "withholdeth" (verse 6) is translated from the same word as "letteth" in the next verse. I would say that the "mystery of iniquity" that is already at work (to produce the antichrist) [colon] is what is being restrained (by the power of the Holy Spirit) until the restraint is removed, (verse 8) "And then shall that Wicked be revealed . . ."is "He that restrains" restraining Christians?
In 2 Thessalonians 2:6-7 states, "And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way." The word "withholdeth" (verse 6) is translated from the same word as "letteth" in the next verse. I would say that the "mystery of iniquity" that is already at work (to produce the antichrist) [colon] is what is being restrained (by the power of the Holy Spirit) until the restraint is removed, (verse 8) "And then shall that Wicked be revealed . . ."
In the words of Scripture, "and that man of sin be revealed, the son of perdition . . ." (2 Thessalonians 2:3). God doesn't restrain His children, nor the world from sin (free will), but in this day ". . . because they received not the love of the truth, that they might be saved. And fort his cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth . . ." (verses 10b-12a). So it is highly advisable for men to take God at His word when He reveals truth to them, and believe Him while they have opportunity. But I digressed. This is talking about unbelievers, and this thread is about the Security of the Believer.so is He that retraineth restrainng Christians from sin or restraining the world from sin?
when He is removed does that mean no one is ever saved and never has been, or that the world is ready to be judged?
The title of this thread is called "the security of the believer." Your post says that "only believers" can commit apostasy. From putting the title of this thread + your post together you seem to be saying security of the believer is in the hands of the believer. A believer can choose to stay secured or they can "fall away." Am I understanding correctly what you're saying here?In 2 Thessalonians 2:6-7 states, "And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way." The word "withholdeth" (verse 6) is translated from the same word as "letteth" in the next verse. I would say that the "mystery of iniquity" that is already at work (to produce the antichrist) [colon] is what is being restrained (by the power of the Holy Spirit) until the restraint is removed, (verse 8) "And then shall that Wicked be revealed . . ."
I have yet to find a text that says that once a person is saved they will always be saved. Hence I do not believe in the Calvinistic doctrine of "eternal security."
No, you are not understanding at all. The security of the believer is in God's hand, and His alone. Once saved (born again), we are secure in Him by His power for His purposes. We are secure because His power CANNOT be overcome by ANY, including the believer. And while some say we can "jump out of His hand", He wouldn't allow it, given the price He paid to secure us, and now that He OWNS us (and we don't belong to ourselves anymore), He doesn't allow us to do so. It's ALL ABOUT HIM, not us. The reason Paul said, "I could wish that myself were accursed from Christ" (Romans 9:3) is because he knew he COULD NOT.The title of this thread is called "the security of the believer." Your post says that "only believers" can commit apostasy. From putting the title of this thread + your post together you seem to be saying security of the believer is in the hands of the believer. A believer can choose to stay secured or they can "fall away." Am I understanding correctly what you're saying here?
I borrowed from two earlier posts for simplicity:For Holy Scripture testifies that perseverance follows from election and is granted to the chosen by virtue of Christ’s death, resurrection, and intercession: The chosen obtained it; the others were hardened (Rom. 11:7); likewise, He who did not spare his own son, but gave him up for us all–how will he not, along with him, grant us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who is he that condemns? It is Christ Jesus who died–more than that, who was raised–who also sits at the right hand of God, and is also interceding for us. Who shall separate us from the love of Christ? (Rom. 8:32-35).
The Biblical teaching of the eternal security of the believer allows "whosoever will may come".
For Holy Scripture testifies that perseverance follows from election and is granted to the chosen by virtue of Christ’s death, resurrection, and intercession: The chosen obtained it; the others were hardened (Rom. 11:7); likewise, He who did not spare his own son, but gave him up for us all–how will he not, along with him, grant us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who is he that condemns? It is Christ Jesus who died–more than that, who was raised–who also sits at the right hand of God, and is also interceding for us. Who shall separate us from the love of Christ? (Rom. 8:32-35).
Heb: 13:8 Jesus Christ is the same yesterday and today and forever.Romans 8:32-35 are very beautiful powerful wonderful verses. PTL!
But how do these verses clearly say that once a person has been saved that they can never be lost? Please explain?
Heb: 13:8 Jesus Christ is the same yesterday and today and forever.
If the Father gives a person, (elect), to Christ, He dies for them, the Spirit brings them to faith; do you really think that He will ever let them go? He never changes! No, they are secure!
They may stray, but He will not let then depart forever.
Absolutely not! It only states that God does not change. He does not do something one minute, and then say “Oops I guess I made a mistake”. Christ died for their sins! That fact will never change. Therefore, his people are secure.So does Hebrews 13:8 say that once a person is saved, that they can never be lost again?