The Teachings of Jesus (TOJ)

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Fair enough. You can believe as you wish. But may I suggest that those things which you find silly are actually the ones that you have trouble understanding? That is my impression. But also you must remember that, you were indoctrinated to not know the truth and were raised as a blind man (we all were).

Are you suggesting that these things can not be true because they are not canon? That truth has never been written in a book other than the canon?

Don't be short sighted my friend! Nevertheless, as you wish...Bless you.

Oh I am the opposite of short-sighted!
The reason I seek truth about ultimate reality is in order to ascertain
how to be saved from this short life to long eternal life in heaven.

That is why I am unimpressed by what you posted from the Gospel of Thomas
and also what the other extra-canonical writings contain.

However, I appreciate you sharing that rabbit for us to chase
and hope you feel free to chime in again. I like friendly discussion.

Regarding sources of truth, as a truthseeker I say the following:

TSers seek to learn the best belief and most logical answer to questions concerning ultimate reality. (Matt. 7:7, John 8:46, 1Cor. 2:6&13)
TSers are grateful to all people including both famous philosophers and anonymous acquaintances who help answer these questions. (Acts 17:26-31, 1Pet. 1:10-12)
TSers share their fallible faith with others, hoping they will find what they have learned helpful for understanding ultimate truth. (1Pet. 3:15b, 1Tim. 2:3-6)
TSers hope the Christian view is correct, because there is no better (credible and desirable) way of attaining heaven than NT theism. (Acts 7:51-53, Rom. 1:16-17)
TSers use logic, because they believe God is One/Logos, so right reasoning leads to all truth, both scientific and spiritual. (Isa. 1:18a, Acts 17:17)
TSers want to learn the best belief, so when a contradictory view is deemed to be better, they change their opinion. (1Cor. 13:11, Heb. 6:1-3, cf. Matt. 5:25)
TSers love everyone and thus want to share knowledge with other truthseekers, so they may fellowship (2Tim. 4:3-4, 1John 1:3).
 
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TOJ #45: Treat others like you want to be treated. [Matt. 7:12] This “golden rule” is equivalent to the “law of love” (TOJ #129), but the wording is so famous that I think it should be listed separately. {Luke 6:31}

>>> TOJ #129: The law of love summarizes God’s moral will. [Matt. 22:37-39//Mark 12:29-31] Although this law has two applications (love for God and love for people, including oneself), these are combined and enumerated as one to show that they coexist (1John 4:20-21). This law (Deut. 6:5, Lev. 19:18) summarizes all of God’s moral commandments as Paul also taught (Gal. 5:14). Jesus commanded His disciples to love {John 13:34, 15:12&17}. Love is the sign that a soul is a Spirit-filled Christian (TOJ #148, cf. #113). Elsewhere (Pro. 6:16, Rom. 12:9) it is taught that God and godly people should hate evil. Of course, Jesus’ instruction to “hate” one’s own life and family (Luke 14:26) means to love God foremost (TOJ #50).

>>>TOJ #130: Love is the key to understanding GW/truth. {Matt. 22:40} And the key to comprehending God’s love is Jesus (John 3:16, Rom. 5:8, 1John 4:10-5:5; TOJ #47).

>>>TOP #68: God’s moral laws may be summed up by the command to love one another. [Rom. 13:8-10] Jesus taught in Matt. 22:37-38 that the greatest or primary commandment is to love God as Lord. TOP #138 calls love the fruit of the Spirit.

TOJ #46: Most people choose to reject GRFS. [Matt. 7:13-14] One hopes that Jesus was using hyperbole for effect, but the tragic truth is that many people choose hell. Why this is true, God only knows, but surely if it were possible to create souls any better than innocent and volitional, He would have done so.

Some passages {Matt. 22:14, Luke 13:23-24, John 6:44&65} state this teaching in deterministic wording that is not consistent with the clear NT doctrine that all are called (John 3:16, 1Tim. 2:3-4, 2Pet. 3:9), though many choose not to accept God’s invitation (Luke 13:34) to enter heaven. The nearly identical twin of this truth is TOJ #67. {Matt. 24:12}

TOJ #67: Many souls are not truth-seekers. [Matt. 11:15-19//Luke 7:31-35] They are deaf toward the truth, so they do not dance with joy at hearing the gospel; and they are hypercritical of GW, although they may be educated (1Cor. 1:18-25), so they will not learn no matter what teaching method is used. {Matt. 13:14-15, John 8:43, 10:25a&26}

This is similar to TOJ #46. Some statements {Matt. 11:25-26, Mark 4:12//Luke 10:21} sound as though Jesus or God wanted to prevent people from understanding the gospel, but since God is not tricky (TOJ #29, #30, #44, #53, etc.), we must infer that Jesus was employing irony.

>>>TOJ #30: Love and pray for God’s/your enemies. [Matt. 5:43-47//Luke 6:27-28&32-36] God’s agape/love is unconditional (Rom. 5:6-8). We should “hate what is evil” (Rom. 12:9) while loving people we dislike. This teaching is akin to TOJ #14, #16 & #29. However, God’s forgiveness of Sin is conditional upon repentance (TOJ #8 & #114).

>>>TOJ #8: Repent of Sin/Believe GRFS. [Matt. 4:17//Mark 1:15 & Luke 4:43] Jesus was sent for the purpose of proclaiming the Gospel (good news) about how to be saved from death and hell to eternal life in the kingdom of God/heaven. The way to be saved is to repent of the sin of unbelief or atheism (2Pet. 3:10-13), and believe—not merely in God’s existence (Jam. 2:19), but—in the way that satisfies GRFS. Repentance or saving Faith was the central theme of Jesus’ preaching. {Mark 1:38}

>>>TOP #6: God commands repentance from ignorance and will judge humanity by means of Christ. [Acts 17:30-31]

>>>TOP #10: Although God’s creation reveals His power and love, godless people suppress truth and exchange it for the lie of idolatry. [Rom. 1:18-25, cf. #3] This is what Adam and Eve did. Paul says men are without excuse, both because God’s eternal power and moral nature (love) are manifested by creation (Rom. 1:20, cf. Job 12:7-9). Apparently, creation combined with conscience or moral sense (Rom. 2:14-16) that manifests a moral Authority TOP #23)–and combined with OT law for the Jew (TOP #22)–serves as a provisional or proto-gospel (Col. 1:23, Rom. 10:13-18, Gal. 3:8), which is the revelational basis for divine salvation and judgment (TOP #24-26 & 281).

>>>TOP #44: Although many Jews reject the Gospel/Christ, God’s covenant with Abraham did not fail, because the children of Abraham includes (spiritually circumcised) Gentiles. [Rom. 9:1-33, cf. TOP #24] In verses 1-5 Paul noted how sad it is that those who are part of the human ancestry of Christ reject him as Messiah (and are therefore not Abraham’s spiritual children).

>>>TOP #50: God does not reject people, but He allows them to be obstinate and disobedient. [Rom. 10:21-11:2a] Even though souls may be unfaithful, God will remain faithful, although if believers commit apostasy or disown God, then He will also disown them (2Tim. 2:12-13).

TOP #51: Sadly, only a minority of humanity will be chosen by grace, while most will be hardened. [Rom. 11:2b-10] Whether God causes unbelievers to have hard hearts or allows them to become hardened is debated, because there are Scriptures that seem to support both understandings. Thus a systematic study and harmonization of Scripture must be attempted, and when it is, the latter makes more sense, because it is consistent with God's love and justness:

God loves and wants to save everyone (John 3:16, 1John 4:7-12, Rom. 5:8, Matt. 5:44&48, Gal. 5:6&14, Eph. 3:17b-19, Eph. 5:2 and 1Tim. 2:3-4. Christ died to show God’s love and the possible salvation of all (Rom. 5:6-8) including His enemies (Matt. 7:21, John 8:42-44).
God is just (2Thes. 1:6a, cf. Rom. 3:25-26 & 9:14, Deut. 32:4, Psa. 36:6, Luke 11:42, Rev. 15:3). Explanations of God’s Word should not impugn God’s justice and love for all people (Joel 2:13, John 3:16).
 
TOJ #47: Beware of false teachers. [Matt. 7:15-20] Many people allow themselves to be led astray by “wolves” (Ezek. 22:27) in sheepskins, who claim to be inspired by God—just as Satan masquerades as an angel of light (2Cor. 11:14)—because they do not evaluate their behavior {Luke 6:43-45}. Perhaps they are tricked by apparent miracles {Matt. 24:24} or fail to discern how their doctrine perverts God's Gospel. {Matt. 16:6-11//Mark 8:15//Luke 12:1}

Whatever the reason, they are blind followers of blind guides {Matt. 15:13-14}. (See TOJ #138.) Only Jesus is the good shepherd who gives His life to save anyone who wants to be His sheep {John 10:11-13}. He is the key to a correct understanding of reality. {Luke 11:52}

TOJ #138: False teachers will deceive many people. [Matt. 24:4-5, 11&23-24a//Mark 13:5-6] This TOJ is an extension of #47. The deceivers will include people who claim to be Christ or a prophet greater than Him. Some may even perform apparent miracles {Matt. 24:24b-25}. They will try to distract Believers’ focus from learning GW {Matt. 24:26, Luke 17:23}.

>>>TOP #7: Keep watch and do not let wolves distort the truth. [Acts 20:28-30a] Paul evinced awareness that the “gospel of God’s grace” (v.24) was a new and fragile revelation that risked being perverted.

>>>TOP #21: Those who are self-seeking, who reject God’s truth and do evil will experience divine wrath or spiritual death. [Rom. 2:8-9, cf. 6:23a] Self-seeking may be termed “I-dolatry”.

>>>TOP #128: Satan can masquerade as an angel of light and his servants as apostles and righteous-ness. [2Cor. 11:14-15] Paul defended his apostleship by boasting about his credentials, including being flogged, put in prison and enduring dangers such as shipwrecks and bandits (in 2Cor.11:21-33). Then he described being caught up to the third heaven, presumably during the Damascus Road encounter with Christ (2Cor. 12:1-10). He also mentioned signs or miracles that mark an apostle being done in Corinth and that he never was a burden or exploited them (2Cor. 12:11-18), along with fear that he will be grieved by finding strife and lack of repentance when he visits (2Cor. 12:19-21).

>>>TOP #131: Do not pervert the Gospel of Christ by reverting to belief that salvation is earned via observing the law. [Gal. 1:6-9, 5:1-12] Such doctrine is anathema or condemned (1Cor. 16:22). The purpose of the law of Moses was to lead people to faith in Christ (Gal. 3:22-24). This truth is akin to TOP #37.

>>>TOP #205: Do not be led astray by those who advocate false humility, angel worship or seeing visions. [Col. 2:18-19] This surely applies to those who elevate monasticism, adoration of saints and mysticism above faith in Christ.

>>>TOP #224: God sends those who refuse to love the truth a delusion so they will believe the lie. [2Thes. 2:10-12] This is akin to Rom. 1:18-32 (TOP #10), and it also indicates the opposite of cooperation between human volition and divine will (TOP #214).

>>>TOP #227: Christians must not teach false doctrines about myths, geneologies and the law. [1Tim. 1:3-7, 4:7, 6:3-5, 2Tim. 4:4 & Tit. 1:14] Such doctrines promote controversy rather than faith in the Gospel and love.

>>>TOP #234: Christians may abandon their faith or commit apostasy if they are deceived by demons. [1Tim. 4:1] This is why the need for perseverance is an implicit part of the Gospel (TOP #20, 29, 50, 72, 99, 115, etc.).

>>>TOP #235: False teachings include forbidding marriage and abstaining from good food. [1Tim. 4:2-5, cf. TOP #227] The issue regarding food sacrificed to idols is TOP #96, but perhaps this teaching includes dietary restrictions Moses gave the Israelites, which Paul called “godless myths and old wives’ tales” (v.7).

>>>TOP #256: The time will come when many will reject true teachings in order to do what they desire. [2Tim. 4:3-4, Tit. 1:14] Instead, they will believe human traditions (cf. TOP #202, 204, 205), which Paul called “myths” here and in TOP #227 & 235.
 
TOJ #48: Not everyone who claims to be a Christian really is one. [Matt. 7:21-23//Luke 6:46] A person’s words and deeds manifest his/her genuine saving faith and godly values.

Many so-called Christians seem not to hunger to learn GW. (See TOJ #13.) One hopes that they have not accepted a pseudo- or semi-gospel and become inoculated against the real thing or full gospel. {Matt. 12:33-35, Luke 13:26-27}

At this point Jesus concludes the Sermon on the Mount with a parable (found also in Luke 6:47-49 and already cited) that teaches again the importance of building our lives on God’s Word (TOJ #3).

>>>TOP #128: Satan can masquerade as an angel of light and his servants as apostles and righteous-ness. [2Cor. 11:14-15] Paul defended his apostleship by boasting about his credentials, including being flogged, put in prison and enduring dangers such as shipwrecks and bandits (in 2Cor.11:21-33). Then he described being caught up to the third heaven, presumably during the Damascus Road encounter with Christ (2Cor. 12:1-10). He also mentioned signs or miracles that mark an apostle being done in Corinth and that he never was a burden or exploited them (2Cor. 12:11-18), along with fear that he will be grieved by finding strife and lack of repentance when he visits (2Cor. 12:19-21).

>>>TOP #129: Examine yourselves to see whether you are in the Christian faith. [2Cor. 13:5] Apparently, the self-test includes aiming for perfection (v.9).

>>>TOP #131: Do not pervert the Gospel of Christ by reverting to belief that salvation is earned via observing the law. [Gal. 1:6-9, 5:1-12] Such doctrine is anathema or condemned (1Cor. 16:22). The purpose of the law of Moses was to lead people to faith in Christ (Gal. 3:22-24). This truth is akin to TOP #37.

>>>TOP #134: Continue to be free of the law by having faith in Christ so that you will not be “alienated” and become “fallen away from grace”. [Gal. 5:1-5] This indicates the possibility of apostasy or intentionally repudiating saving faith (cf. Heb. 6:4-6).

>>>TOP #137: Those who claim to believe in Christ but habitually commit gross sins are not bound for heaven. [Gal. 5:21, cf. #141] This is the basis for viewing some sins as venial or forgivable rather than as mortal, referring to evil habits rather than to isolated incidents (cf. TOP #135).

>>>TOP #205: Do not be led astray by those who advocate false humility, angel worship or seeing visions. [Col. 2:18-19] This surely applies to those who elevate monasticism, adoration of saints and mysticism above faith in Christ.

>>>TOP #256: The time will come when many will reject true teachings in order to do what they desire. [2Tim. 4:3-4, Tit. 1:14] Instead, they will believe human traditions (cf. TOP #202, 204, 205), which Paul called “myths” here and in TOP #227 & 235.
 
Jesus’ Teachings in Galilee through His Spiritual Family
(Matt. 8:11-19:30 & // Passages)

Jesus’ statements in the eighth chapter of Matthew do not seem to contain teachings that are relevant or applicable generally until verses 11-12.

TOJ #49: God elects to save all who elect Jesus, whether Jew or Gentile. [Matt. 8:11-12] Electing Jesus means accepting or believing in Him as Messiah/Christ/Son of Man/Son of God/God the Son/Lord. (See TOJ #131.) {John 3:16b&18, 8:24, 11:25-26, 16:27, 17:6} Paul indicated this election or choice by the phrase “in Christ” (Eph. 1:3-13). Of course, this statement of GRFS assumes a soul has the opportunity to hear the NT Gospel. Much of humanity in history has only had access to what is revealed by creation and conscience.

Although Jesus’ primary mission as Messiah was to the Jews (TOJ #88), His ministry to the Canaanite woman {Matt. 15:21-28} and the Parables of the Tenants {Matt. 21:43//Mark 12:9//Luke 20:16} and of the Wedding Banquet {Matt. 22:8-10} showed that His church would also include the Gentiles. He cited passages in the OT that indicate God’s plan of salvation has always encompassed all people {Luke 4:25-27}. (See TOJ #53.) The last person who elected to accept Jesus during His earthly ministry was the thief on the cross {Luke 23:43}.

This teaching was a major theme in the writings of Paul, who called it a mystery (Rom. 16:25-26, Eph. 3:6, Col. 1:26-27, 2:2 & 4:3) or secret wisdom (1Cor. 1:22-24). There had been hints of God’s universal plan of salvation in several of the OT prophets, especially Isaiah (Isa. 42:6, 45:2, 49:6, 66:23). However, after Israel returned to Judah from the Babylonian captivity, Ezra established a strict legalistic tradition that ignored such prophecies (Neh. 8&9). Thus, most Jews were not “primed and ready” to receive Jesus as even a prophet. (See TOJ #86.) {Matt. 10:18b, 11:28, Luke 13:29-30}

>>>TOJ #131: Messiah/Christ is Lord/God the Son. [Matt. 22:43-45] (See TOJ #1, #7 & #52.) We can see that several TOJ comprise this complex concept, which is meant by such phrases as “accept Jesus” or “believe in Him”. {John 3:15-18} Jesus affirmed His Lordship {John 13:13}, and this belief became the normative way to satisfy GRFS in Paul’s writings (Rom. 10:9, 2Cor. 4:5).

>>>TOJ #53: Jesus calls all sinners to be saved. [Matt. 9:12-13//Mark 2:17//Luke 5:31-32] Here sinners are viewed as sick; elsewhere as blind. {John 9:41} Although some may claim to be good, all have sinned (TOJ #185), even those who were raised by godly parents and never Sinned or rebelled against their Faith. God saves all who respond to Jesus’ call {Matt. 11:28-29} by accepting His Lordship (TOJ #49). Jesus likens lost souls to stray sheep {Matt. 18:12-14//Luke 15:4-7} and to missing silver coins {Luke 15:8-10}. All were once little ones {Matt. 18:10} like Zacchaeus, who was considered to be one of the greatest sinners. {Luke 19:9-10}

>>>TOP #74: Gentiles are included in God’s plan of salvation. [Rom. 15:8-12] This truth has been alluded to in TOP #9 & 23, and it is called a mystery in 16:25 (elaborated in Ephesians 2).

>>>TOP #121: God’s love for all motivates the ministry of reconciliation. [2Cor. 5:14-21] Believers receive God’s love via the gift of the Holy Spirit per TOP #29 (cf. #119).

>>>TOP #133: All who are baptized into Christ are equally saved. [Gal. 3:27-29] There is no basis for discriminating on the basis of nationality, social status or gender.

>>>TOP #144: God’s POS to save all who accept the Gospel of Christ including Gentiles was a mystery until revealed to Paul. [Eph. 1:9-10, 3:2-11] This is an elaboration of TOP #2 & 9. Paul said that this truth was a mystery, although we find hints of it in a few OT writings, especially in Isaiah (e.g., Isa. 42:6, 49:6 & 60:3).

>>>(KOT) IS 42:1-4, This passage describes the Messiah from God’s perspective in eight ways, which are listed with brief commentary:
1. my chosen servant – in Isa. 45:1&4 called Jacob and Israel–and Cyrus!
2. the one I love – John 3:35 & 5:20 say the Father loves the Son
3. in whom I delight – in Psa. 18:19 David says the Lord delighted in him, and Pro. 11:20 says the Lord delights in the righteous
4. on whom I put my Spirit – Isa. 61:1 says the Spirit of the Lord has anointed “me” to preach good news
5. who will proclaim justice to the nations – in Matt. 28:19 Jesus told his disciples to make disciples of all nations
6. who will not quarrel or cry out in the streets – Isa. 53:7 indicates Messiah will suffer his affliction and slaughter silently
7. who will not break a reed or snuff out a smoldering wick until he is victorious – perhaps this refers to Heb. 9:27-28
8. in whose name the nations will put their hope – Isa. 42:6, 49:6 & 60:3 say salvation includes the Gentiles.
 
TOJ #50: Love God more than anything or anyone. [Matt. 8:20-22//Luke 8:60-62] This is the greatest TOJ or commandment. {Matt. 22:37-38} Loving God more than money or material things (TOJ #38) seems to be the point of Jesus’ comment to the first man. Regarding the second man, Jesus would have been unkind (Luke 6:35) to deny him permission to attend his father’s funeral. Thus, I agree with those who think his father was still alive, and he wanted to delay making a commitment to follow Jesus.

>>>TOJ #38: Store your treasures in heaven. [Matt. 6:19-21//Luke 9:58] The point of this teaching is not so much the location but the definition of treasure {Luke 12:32-34}. Spiritual truths and moral virtues are more valuable than material possessions (Eph. 1:18, 2:7, 3:9&16, Col. 1:27, 2:2-3; TOJ #118).

>>>TOJ #118: Materialism is anathema. [Matt. 19:23-24//Mark 10:23-25//Luke 18:24-25] It is the sin of greed that Paul equated with idolatry (Col. 3:5, Eph. 5:5), which is antithetical to satisfying GRS (1Cor. 6:10). Jesus {in Luke 12:16-21} told the Parable of the Rich Young Fool to illustrate this truth. (Also see TOJ #41, 50, & 85.) Beware of the false “profit motive”!

The account of TOJ #50 in Luke shows that perhaps Jesus detected a wavering desire to follow Him at all. Such ambivalence is portrayed in the Parable of the Great Banquet {Luke 14:16-24; also see v.26-33.} As Paul wrote (in 2Cor. 6:2): “Now is the time of God’s favor, now is the day of salvation.” (See Heb. 3:15, 4:7 & TOJ #62.)

Another illustration of this truth is the brief allusion {in Luke 10:41-42} to the different priorities of Mary (learning GW) and Martha (housekeeping). The woman who anointed Jesus with perfume also showed her great devotion {Matt. 26:10-13//Mark 14:6-9//John 12:7}.

>>>TOP #254: In the last days people will reject God and be lovers of themselves (I-dolaters). [2Tim. 3:1-9] Symptoms of this terrible time include: love of money, pride, abusiveness, disrespect for parents, ingratitude, lack of love, forgiveness and self-control, slander and love of pleasure rather than of good. Such idolatry and its symptoms is related to TOP #10-15, 21, 101, etc.

>>>TOP #309: Arrogant souls who blaspheme (hate) the Lord have committed apostasy and are accursed. [2Pet. 2:10-22] Peter called them brutes, adulterous, disciples of Balaam, dry springs, lustful, slaves of depravity, and dogs returning to their vomit. Verses 20-21 are in the same vein as Heb. 6:4-6 (TOP #264).
 
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TOJ #51: Also have working faith. [Matt. 8:10&26//Mark 4:40//Luke 8:25] In addition to having saving Faith, Believers should trust God to provide for their earthly needs (TOJ #35). Jesus commended the centurion for his great faith, but He reproved the disciples and later {Matt. 14:31-33} Peter in particular for having too little faith that He could save them from drowning. Also, Jesus commended the sick woman {Matt. 9:22//Mark 5:34; also see Matt. 15:28} and blind men {Matt. 9:27-29} for their faith that He would help them.

>>>TOJ #35: You may request physical as well as spiritual necessities. [Matt. 6:11//Luke 11:3] God is the ultimate source of material blessings (Jam. 1:17), and He is concerned about our complete welfare, wanting everyone to be fed, clothed and sheltered {Matt. 6:32, 25:31-46, TOJ #34} as well as saved.

We see that ideally and eventually qualitative Faith in God or the kerygma (TOJ #8) includes a “great” quantity of faith in didachaic parts of God’s Word as it is learned. {Matt. 17:17-20, Luke 17:6} This truth is beautifully conveyed by a man’s prayer, “I do believe [have Faith]; help me overcome my unbelief [lack of faith]!” (Mark 9:24) Unbelief cannot limit God’s power, although it may blind one to perceiving it (Mark 6:5), and illness is not necessarily due to a person’s sins or lack of faith (TOJ #190).

>>>TOJ #8: Repent of Sin/Believe GRFS. [Matt. 4:17//Mark 1:15 & Luke 4:43] Jesus was sent for the purpose of proclaiming the Gospel (good news) about how to be saved from death and hell to eternal life in the kingdom of God/heaven. The way to be saved is to repent of the sin of unbelief or atheism (2Pet. 3:10-13), and believe—not merely in God’s existence (Jam. 2:19), but—in the way that satisfies GRFS.

Jesus’ statement {in Matt. 17:20//Mark 9:23} that nothing will be impossible is related to TOJ #119. Regarding receiving “whatever you ask for” {Matt. 21:21-22//Mark 11:23-24}, we should remember TOJ #34. The type of miracle God desires to perform is not moving mountains into seas, but rather transforming souls (Rom. 12:2, Eph. 3:14-20), so they may move into heaven. Again, the concern of Jesus was moving human wills, not physical hills. Thus, Jesus encouraged/s His disciples to ask for spiritual miracles {John 14:14} such as the power to love {John 15:7&16}, for resurrection to eternal joy {John 16:24} and for true knowledge about God {John 16:26}.

>>>TOJ #119: God is almighty. [Matt. 19:26//Mark 10:27//Luke 18:27] He can do anything that does not contradict who He is. He chooses not to prevent evil behavior in order to preserve humanity. Statements that appear to ascribe power to prayer or faith {Matt. 21:22, Mark 10:52, Luke 17:19, 18:42} mean that God may answer prayer or work through Believers. {Matt. 17:20//Mark 9:23}

>>>TOJ #34: Desire God’s will to be done. [Matt. 6:10//Luke 11:2c] This is a significant restatement of TOJ #2. “On earth” begins with the prayer’s own life. Jesus exemplified this teaching when He prayed in Gethsemane before His crucifixion {Matt. 26:39-42//Mark 14:36}. God is not our genie; we are His ministers, who cooperate with His Holy Spirit (Phil. 2:12-13) in doing His work (Eph. 2:10). Thus, there is an implicit condition in “whatever you ask for”, i.e., we must ask in accordance with God’s will (TOJ #51).

>>>Prayers or faith works that agree with the will of God are indicated in several TOP including:

TOP #57: Love one another, hate what is evil and cling to what is good. [Rom. 12:9-10] 1Thes. 5:21 says to test everything, hold on to the good, and avoid every evil.

TOP #58: Maintain zeal or fervor while serving the Lord. [Rom. 12:11] This attitude or emotion is called the Spirit’s fire in 1Thes. 5:19.

TOP #59: Be joyful in hope and patient in affliction. [Rom. 12:12a] This is akin to Phil. 4:4&10-13, where patience is described as being content whatever the circumstances.

TOP #60: Be faithful in prayer. [Rom. 12:12b] Paul also encouraged prayer in 1Thes. 5:17&25.

TOP #61: Share with believers in need. [Rom. 12:13a] This is stated in Eph. 4: 28 as working to earn something to share.

TOP #62: Practice hospitality. [Rom. 12:13b] This is mentioned also in 1Pet. 4:9 & 3John v.8. It is enjoined for church leaders in 1Tim. 3:2 and Tit. 1:8. Such help enabled house churches to meet (Rom. 16:23) and missionaries to spread the Gospel (Acts 28:7).

TOP #63: Bless those who persecute you and overcome evil with good. [Rom. 12:14&19-21] This is reminiscent of Jesus saying that believers are blessed and rewarded in heaven when they are persecuted (Matt. 5:11, cf. 1Pet. 2:19-21).

TOP #64: Have empathy and live in harmony. [Rom. 12:15-16a &18] Peace and unity rather than arguing and divisiveness is a theme in Paul’s epistles, and James addressed this in Jam. 4:1-2. Jesus prayed that believers would be one in John 17:23.

TOP #65: Do not be proud or conceited, unwilling to associate with those in a lower social class. [Rom. 12:16b] James also spoke about this in Jam. 2:1-7.

TOP #66: Governments or rulers that are not tyrannical toward rightdoers are ordained by God to punish wrongdoers and should be obeyed. [Rom. 13:1-5, Tti. 3:1] Those who stop reading the Romans passage at verse two might misinterpret what it means. The reason for obedience should not only be fear of punishment but also because it is morally right.

TOP #67: Pay taxes to support good governors. [Rom. 13:6-7] Jesus taught this in Matt. 22:18-21.

TOP #68: God’s moral laws may be summed up by the command to love one another. [Rom. 13:8-10] Jesus taught in Matt. 22:37-38 that the greatest or primary commandment is to love God as Lord. TOP #138 calls love the fruit of the Spirit.

TOP #69: Stop sinning and become like Jesus. [Rom. 13:12-14] This TOP is equivalent to #68, which underlie other variations on this theme, such as #57-67. Becoming like Jesus is described as being clothed with the LJC and as putting on the armor of light.

TOP #70: Do not judge believers on the basis of secondary disputable doctrines. [Rom. 14:1-12] An example is whether or not it is right to eat meat. Another is whether the Sabbath is more holy than other days of the week (cf. Col. 2:16). This TOP is akin to #204.

TOP #71: Try not to offend the moral views or conscience of a fellow believer. [Rom. 14:13-15:3]

TOP #72: Scripture was written to teach us to persevere in the hope of salvation. [Rom. 15:4-5a] Paul states this truth more fully in 2Tim. 3:14-17.

TOP #73: May God give believers a spirit of unity. [Rom. 15:5b-7&9, 16:17] The opposite spirit of divisiveness is demonic and condemned in Rom. 16:18 and Tit. 3:9-11. Jesus prayed for oneness in John 17:20-23, by which they will glorify or bring praise to God.
 
TOJ #52: Jesus has divine authority. [Matt. 9:5-6//Mark 2:8-11//Luke 5:20-24] The Great Commission begins with this TOJ {Matt. 28:18}.

This authority includes forgiving sins and doing good work on the Sabbath {Matt. 12:8, Luke 6:3-10}.

>>>TOJ #72: It is lawful to do good work on the Sabbath. [Matt. 12:9-13] Jesus demonstrated this truth by healing a man with a shriveled hand {Mark 3:4-5//Luke 6:9-10} and a crippled woman {Luke 13:10-17}. It is lawful to do good work every day, but employers should let workers have at least one day of rest per week (Mark 2:27).

In John’s gospel this authority is described in terms of judgment {John 5:22-30} or giving eternal life {John 17:2}, which means that God the Father and Son are “one” {John 10:18&30}.

>>>TOJ #195: Judgment and condemnation will occur at the second coming of Jesus. [John 12:48] As the writer of Hebrews 9:27-28 stated, “Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people [TOJ #194]; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.”

>>>TOJ #178: God the Father is revealed most fully by God the Son, who embodied God’s Holy Spirit. [John 5:36-38, 6:27b&45, 8:19, 10:30, 16:14-15] Thus, Jesus fulfilled the prophecy in Isaiah 54:13. This nuance of TOJ #1 is so central in John’s gospel that the key concept is reiterated: Insofar as it is possible for God to reveal Himself as a human, that person is Jesus. {John 12:44-45, 14:9-11, 17:6} For practical/ redemptive purposes, they are One {John 17:11}. (See TOJ #70 & #186.)

The phrase “Son of Man” (Matt. 26:63-64) is another term signifying Messiah/Christ (TOJ #7). It was first used by the prophets Daniel (Dan. 7:13) and Ezekiel (Ezek. 2:2, 3:1, etc.). It is equivalent to Son of God or God the Son (TOJ #1). {Luke 10:22}

>>>TOJ #131: Messiah/Christ is Lord/God the Son. [Matt. 22:43-45] (See TOJ #1, #7 & #52.) We can see that several TOJ comprise this complex concept, which is meant by such phrases as “accept Jesus” or “believe in Him”. {John 3:15-18} Jesus affirmed His Lordship {John 13:13}, and this belief became the normative way to satisfy GRFS in Paul’s writings (Rom. 10:9, 2Cor. 4:5).

>>>TOP #4: Believe in the Lord Jesus and you will be saved. [Acts 16:31] Acts 17:3 clarifies that Jesus is the Christ/Messiah, who had to suffer and rise from the dead (cf. TOP #1).

>>>TOP #47: Christ is the end of the law and the beginning of righteousness by faith in Jesus as Lord. [Rom. 10:1-13, cf. Heb. 7:18-10:1] In Hebrews this truth is indicated by saying that the New Covenant supersedes the Old Covenant.
 
TOJ #53: Jesus calls all sinners to be saved. [Matt. 9:12-13//Mark 2:17//Luke 5:31-32] Here sinners are viewed as sick; elsewhere as blind. {John 9:41} Although some may claim to be good, all have sinned (TOJ #185), even those who were raised by godly parents and never Sinned or rebelled against their Faith.

>>>TOJ #185: All souls sin (except One). [John 8:7] This truth is found in Psalm 53:1-3 and Romans 3:23. The lone exception is Jesus, who always pleased God. {John 8:29} Hebrews 4:15 states that He was “tempted in every way, just as we are—yet was without sin.” (See TOJ #24.)

God saves all who respond to Jesus’ call {Matt. 11:28-29} by accepting His Lordship (TOJ #49). Jesus likens lost souls to stray sheep {Matt. 18:12-14//Luke 15:4-7} and to missing silver coins {Luke 15:8-10}. All were once little ones {Matt. 18:10} like Zacchaeus, who was considered to be one of the greatest sinners. {Luke 19:9-10}

>>>TOP #25: All have sinned by breaking moral law but may be justified by God’s grace through faith in Christ’s redemption or atonement. [Rom. 3:9-26] Verse 21 states that “the Law and Prophets testify” or prepare the way for the new revelation of righteousness from God apart from the Law, which takes up where Romans 1:17 left off. Verse 22a says that “righteousness from God” or salvation/ election (s/e) comes through faith “in Jesus Christ” (cf. Eph. 2:8), a phrase Paul used eleven times in Ephesians 1:3-14 to indicate s/e. Verse 22b says that God’s righteousness is given “to all who believe—there is no difference”” signifying that all sinners may believe or be s/e (cf. 1Tim. 2:3-4, John 3:16, Tit. 2:11), because there is no favoritism (#22).

Verse 23 teaches that “all have sinned and fall short of the glory of God”, meaning that no one can be good enough to earn salvation because of their own merit, and verse 24 says sinners “are justified freely by his grace through the redemption that came by Christ Jesus” (via faith per v.22, cf. Rom. 3:27-28); s/e is free because Christ paid the price/cost. Verse 25a explains the cost of redemption as being “a sacrifice of atonement” for those who have faith in Christ’s work of dying in their place, and verse 25b further explains that God demonstrated his just patience or forbearance in leaving unpunished those sins committed before the revealing of the Gospel (foreshadowed in Gen. 22:8 & 13), implying that sinners had/have the opportunity to believe and be s/e thereby demonstrating God’s justice/not showing favoritism (#22). Verse 26 continues to emphasize divine justice by declaring it three ways (“justice…, just…, justifies”), which justness is synonymous with righteousness (2Thes. 1:5-6, Heb. 6:10).

>>>TOP #35: The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. [Rom. 6:23] Romans 6:15-23 describes s/e in terms of being slaves to whom one willingly obeys, whether to sin or to obedience of God’s teaching that leads to righteousness, which results in eternal life “in Christ Jesus our Lord”. For those who reject God’s gift, death is eternal.
 
TOJ #54: Jesus died to atone for sinners. [Matt. 9:15//Mark 2:20//Luke 5:34-35] Jesus showed an awareness that He would die {Matt. 26:1, Luke 9:22, 17:25}, which is probably one reason He promised to send a Comforter for those who mourn (TOJ #11). He spoke {in Luke 12:50} of His impending suffering and death as a baptism. His most complete statement was on the journey to Jerusalem {Matt. 20:18-19//Mark 10:32-34//Luke 18:31-33}. However, it remained for Paul to explain the rationale for Jesus’ death (in Rom. 5:6-11). Paradoxically, although the death of Messiah seemed to be the devil’s victory, actually it was the moment when evil was judged (TOJ #195). Christ died for all—for Hitler as well as for his victims—but only those who satisfy GRFS benefit from the atonement, because divine forgiveness is conditional upon repentance.

Jesus cited the story of Jonah as foreshadowing these events {Matt. 12:40}, and He connected them with the prophecy of Elijah’s reincarnation in Mal. 4:4-5 {Matt. 17:22-23}. Jesus portrayed this teaching by means of the Lord’s Supper {Matt. 26:26-29//Mark 14:22-25//Luke 22:15-20}. In John’s gospel references to being “lifted up” also speak of His crucifixion {John 3:14-15, 8:28, 12:31-32}, as does the reference to a dying seed {John 12:24}, this hour {John 12:27} or time {John 17:1}, going away {John 13:33&36, 16:5-7,10,16a,17a,19a,20a,21a,22a} and night {John 9:4} or darkness {John 12:35}. See TOJ #94 for the rest of the story!
 
TOJ #55: The NT supersedes the OT. [Matt. 9:16-17] The unshrunken cloth and new wine signify the NT, and the old garment and wineskins represent the OT. The book of Hebrews explains why it does so (Heb. 7:11-10:1). Believers need to be teachable or open to a new word from God (TOJ #10) and to handle (interpret) GW correctly (2Tim. 2:15, TOJ #4). Messianic Jews are doubly blessed! {Matt. 13:52, Mark 2:21-22, Luke 5:36-39, 13:28} Muslims should also be Messianic, interpreting the Koran in a way that complements rather than contradicts the OT/NT synthesis comparable to the way Jesus and Paul interpreted the OT. (See TOJ #87.)
 
TOJ #56: Realize the need for truth-teachers. [Matt. 9:38//Luke 10:2] The work is teaching GW, especially the Gospel/GRFS, so truth-seekers may learn how to be saved or “harvested”. (See Eph. 4:11-16; TOJ #58).

>>>TOJ #58: Evangelists/truth-teachers should be supported. [Matt. 10:9-11//Luke 9:3-5] Those who benefit from the Gospel ministry should contribute to it.

This teaching was echoed by Paul (in 1Cor. 9:14 & 1Tim. 5:18). {Luke 10:4-7} The support envisioned by Jesus included meals and rooms in private homes, perhaps because public inns (Luke 2:7) were not available. (See TOJ #56.)

Most of the instructions Jesus gave to the twelve disciples before sending them to preach (in Matt. 10) seem applicable only to their specific mission, such as going only to the Jews (v.5-6) and relying solely on hospitality (v.9-13). However, there are a few principles that surely are appropriate also for those seeking to obey Christ’s Great Commission in modern times (TOJ #164).

>>>TOJ #164: Make disciples of all people. [Matt. 28:18-20a] This TOJ is known as the Great Commission. Failure to obey it is the sin of great omission (Jam. 4:17). Another wording is found in Acts 1:8 (TOJ #205).

>>>TOJ #205: Witness for Jesus to the world. [Acts 1:8] Jesus told the apostles (minus Judas and before Paul) to wait for the gift of the Holy Spirit on the day of Pentecost (Acts 1:4-5) before beginning to evangelize the world.

Unfortunately, only the ministry of Paul in the area westward to Asia Minor, Greece and Rome had a significant lasting effect. The TOJ faded from memory in Palestine and were perverted into ascetic monasticism in Egypt. Thus, there was a spiritual void that was filled by Mohammed’s Koran and campaign of conquest a few centuries later. (See TOJ #164.)
 
TOJ #57: The end/kingdom of heaven is near. [Matt. 10:7] Trying to ascertain the time of the end by deciphering Daniel and Revelation is futile, because even Jesus did not know (TOJ #144). The prudent attitude is to assume it may occur at any moment (1Thes. 5:2, Heb. 3:7-4:7).

>>>TOJ #144: Only God the Father knows when the end will come. [Matt. 24:36//Mark 13:32] Some people might find it disconcerting that Jesus could be mistaken or ignorant about the exact time salvation history will end, but they should realize that He was human (1Tim. 2:5) and had finite capabilities for awhile, which is the reason His moral perfection qualified Him to be Messiah (Heb. 2:17-18, 4:15, 5:7-9). If Jesus did not know, believers in Him certainly should not be concerned with discerning the date more than being ready {Acts 1:7}. (See TOJ #57.)

For each person the judgment comes at the moment of death (Heb. 9:27, 3:7-4:7, Luke 12:19-20). Thus, the need is to repent/Believe (TOJ #8) immediately and continually (per TOP #264). {Luke 10:9&11} This teaching occurs again with reference to Jesus’ Second Coming (TOJ #93).

>>>TOP #264: Believers may commit apostasy. [Heb. 3:6-4:11, 6:4-6, 10:19-39, 2Pet. 2:20-21] Apostates will never repent, and thus it must be the unpardonable blasphemy against the Holy Spirit referred to by Jesus in Matt. 12:31-32.
 
TOJ #58: Evangelists/truth-teachers should be supported. [Matt. 10:9-11//Luke 9:3-5] Those who benefit from the Gospel ministry should contribute to it. This teaching was echoed by Paul (in 1Cor. 9:14 & 1Tim. 5:18, TOP #97 & 242). {Luke 10:4-7}
The support envisioned by Jesus included meals and rooms in private homes, perhaps because public inns (Luke 2:7) were not available. (See TOJ #56 in post #333.)

>>>TOP #97: Apostles of Christ have the right to be supported by those to whom they minister God’s Word. [1Cor. 9:1-18] However, Paul did not exercise this right (v.15) in order to avoid accusation of profiting from preaching (v.18). This means churches should support their pastor/preacher (v.14, cf. TOP #242). Paul discerned this teaching of the Lord with regard to hospitality (in Matt. 10:10-15) also to be implied by the teaching of Moses not to muzzle an ox while it is treading out grain (v.9).

>>>TOP #242: Church leaders including preacher-teachers deserve material support. [1Tim. 5:17-18] Paul cites Deut. 25:4 in this regard (cf. Luke 10:7). This is akin to TOP #97 regarding supporting apostles.
 
TOJ #59: Be shrewd but innocent. [Matt. 10:16-17//Luke 10:3] Beware of wolves, especially those in sheepskins! (See TOJ #47.) Faith that fails to motivate love or good works is dead (Jam. 2:17) or not salvific, and a Christian who has saving Faith without wisdom (learning didachaic teachings) may wind up dead! Jesus knew that His disciples would find trouble even while seeking to avoid it (TOJ #18). The need to be shrewd is the point of a parable in Luke. {Luke 16:1-8}

>>>TOJ #47: Beware of false teachers. [Matt. 7:15-20] Many people allow themselves to be led astray by “wolves” (Ezek. 22:27) in sheepskins, who claim to be inspired by God—just as Satan masquerades as an angel of light (2Cor. 11:14)—because they do not evaluate their behavior {Luke 6:43-45}. Perhaps they are tricked by apparent miracles {Matt. 24:24} or fail to discern how their doctrine perverts GW. {Matt. 16:6-11//Mark 8:15//Luke 12:1} Whatever the reason, they are blind followers of blind guides {Matt. 15:13-14}. (See TOJ #138.) Only Jesus is the good shepherd who gives His life to save anyone who wants to be His sheep {John 10:11-13}. He is the key to a correct understanding of reality. {Luke 11:52}

>>>TOJ #18: Believers may be persecuted. [Matt. 5:10-12//Luke 6:22-23, John 15:18] Jesus’ crucifixion is the paradigm (1Pet. 2:21), but Believers also may be martyred because of their faith. History teaches that persecution may occur in some nations and eras more than in others. {Matt. 24:9-10&12//Mark 13:9//Luke 21:12-13} It may be in the form of ostracism or excommunication (cf. TOJ #102) by family. {Matt. 10:35-36//Luke 12:52-53, John 16:2a} The persecutors may threaten physical harm or death. {Matt. 10:21//Mark 13:12//Luke 21:16}

If possible, Believers should “flee”. {Matt. 10:23} (See TOJ #63.) Of course, Believers should not be intolerant persecutors when they are the majority or in powerful positions. Although all Believers have the hope of heaven whether or not they suffer persecution, it may be that those who experience greater suffering develop an increased capacity for enjoying the good life both on earth and in heaven. This would be comparable to the fact that those who have studied a subject such as art or mathematics have a deeper appreciation for artistic or mathematical endeavors than those less experienced or knowledgeable.

>>>TOJ #138: False teachers will deceive many people. [Matt. 24:4-5, 11&23-24a//Mark 13:5-6] This TOJ is an extension of #47. The deceivers will include people who claim to be Christ or a prophet greater than Him. Some may even perform apparent miracles {Matt. 24:24b-25}. They will try to distract Believers’ focus from LGW {Matt. 24:26, Luke 17:23}.
 
We experience the relevance of these TOJ daily on CC. Without naming the wolves, what false teachings about God’s condition for forgiveness have you encountered?
 
We experience the relevance of these TOJ daily on CC. Without naming the wolves, what false teachings about God’s condition for forgiveness have you encountered?

My answer: I have encountered some wolves who say God has no condition for forgiveness,
thereby making God responsible for sin/unbelief! (John 3:16, 1Tim. 2:3-4, Matt. 23:37, Gal. 1:3-9)
 
TOJ #60: Stand firm to the end. [Matt. 10:17-22] This passage teaches the need for perseverance rather than choosing to commit apostasy (cf. TOP #264, 270 & 277). We must accept the risk of being rejected by anti-Christians without letting it quench our enthusiasm {Matt. 24:13, Mark 13:13}. Luke’s wording seems to imply a temporal benefit {Luke 21:18-19}. In John’s gospel the need for perseverance (and implicitly the possibility of apostasy) is indicated by the phrase “remain in me” {John 15:4-10}.

>>>TOP #264: Believers may commit apostasy. [Heb. 3:6-4:11, 6:4-6, 10:19-39, 2Pet. 2:20-21] Apostasy is the sin of intentionally or willfully repudiating saving faith in Jesus. Apostates will never re-repent, and thus it must be the unpardonable blasphemy against the Holy Spirit referred to by Jesus in Matt. 12:31-32.

>>>TOP #270: Believers who commit apostasy (TOP #264) are like the unproductive soil in the Parable of the Sower and soils. [Heb. 6:4-8] This Parable was told by Jesus in Matt. 13:3-23 (TOJ #81).

>>>TOP #277: Christians may have confidence or assurance of God’s forgiveness of their sins as they persevere in professing faith in Christ, do loving deeds and encourage each other in meetings. [HB 10:19-31, 12:1-3] However, if Christians deliberately continue to sin, then they will be punished in hell as enemies of God. This TOP combines #267 & 264.

>>>TOP #267: Believers should be confident that they are saved and may pray to God. [Heb. 4:16] This is called walking by faith in 2Cor. 5:7.
 
TOJ #61: God intends for all truth to become evident. [Matt. 10:26-27//Luke 12:2-3] This TOJ is related to #19. The revelation of spiritual truth is progressive in correlation to the evolution of history. {Mark 4:21-22, Luke 8:16-17} (See TOJ #201.)

>>>TOJ #19: Believers teach the value of LGW and obeying GRFS to the world. [Matt. 5:13-16] Whereas salt seasons and preserves food, Believers (who manifest the beatific attributes) make the world a better place to live and save converts from moral corruption. {Mark 9:49-50//Luke 14:34-35} Believers not only are blessed but also are a blessing to others. However, the possibility of becoming “no longer good for anything” implies the need for perseverance (1Tim. 1:18-20, cf. TOJ #60). “Light”, which symbolizes God (Psa. 27:1, 1John 1:5), is reflected by Jesus (John 9:5) and Believers (Eph. 5:8-9). Just as the purpose of lighting a lamp is to illuminate a room, so the reason Believers remain in this world is to provide spiritual light {Luke 11:33, 12:35}. This TOJ is almost the same as #65. The light symbol is found also in TOJ #39 & #171 (cf. TOJ #34).

>>>TOJ #201: God’s revelation is progressive. [John 15:22-25] Theism per the OT satisfies GRFS only until a person learns the NT, at which time he/she becomes responsible for accepting its teaching about Jesus. There is no good/godly reason not to become a Christian (TOJ #61). Later is not always better. Many teachings of some popes, Mohammed and Joseph Smith are retrograde or steps backward toward OT legalism that contradict NT grace.

>>>TOJ #65: Spirit-filled Christians speak God’s Word. [Matt. 10:19-20//Mark 13:11//Luke 21:14-15, John 15:20-21] They are spiritually one {John 17:20-26, Luke 10:8-16} or walking with God, so they reflect the divine viewpoint {Matt. 16:19, John 20:22-23}. Paul (in 1 Cor. 4:1) seems to restate this point (cf. John 13:20 1Pet. 2:9). John said (in John 3:34), “The one whom God has sent [Messiah] speaks the words of God; to him God gives the Spirit without limit.” And Jesus said, “As you [God] sent me into the world, I have sent them [His disciples] into the world. . . . I pray also for those who will believe in me through their message.” (John 17:18&20) The authority to trample on snakes {Luke 10:19} surely is meant metaphorically! {Matt. 10:40-42}