Sure they are....the same covenant made to Israel, the one where He forgives our sins and remembers them no more, which if we are not part of, I would be concerned. The one that has
His laws written in our hearts and minds. Heb8:10 Written in our minds to know and do them, written in the heart because we love Him and delight in doing the will of God Psa 40:8. Those who are in this covenant with God enter by faith.
If we don't have our Fathers Laws written in our heart- whose laws are governing us? Whoever we obey is who we serve. Christ invites us to serve Him, sadly many refuse because they do not like the conditions. They want the blessings on their terms, not God's.
God made sure the Gentiles were included- those who love and want to join themselves to the LORD to serve Him and no one else.
Salvation for the Gentiles - Thus says the Lord: “Keep justice, and do righteousness, For My salvation is about to come, And My righteousness to be revealed. Blessed is the man who does this, And the son of man who lays hold on it; Who keeps from defiling the Sabbath, And keeps his hand from...
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Salvation for the Gentiles
Isa 56:1
Thus says the Lord:
“Keep justice, and do righteousness,
For My salvation is about to come,
And My righteousness to be revealed.
Blessed is the man who does this,
And the son of man who lays hold on it;
Who keeps from defiling the Sabbath,
And keeps his hand from doing any evil.”
Do not let the son of the foreigner
Who has joined himself to the Lord
Speak, saying,
“The Lord has utterly separated me from His people”;
Nor let the eunuch say,
“Here I am, a dry tree.”
4For thus says the Lord:
“To the eunuchs who keep My Sabbaths,
And choose what pleases Me,
And hold fast My covenant,
5Even to them I will give in My house
And within My walls a place and a name
Better than that of sons and daughters;
I will give them an everlasting name
That shall not be cut off.
6
Also the sons of the foreigner (Gentiles)
Who join themselves to the Lord, to serve Him,
And to love the name of the Lord, to be His servants—
Everyone who keeps from defiling the Sabbath,
And holds fast My covenant—
7Even them I will bring to My holy mountain,
And make them joyful in My house of prayer.
Their burnt offerings and their sacrifices
Will be accepted on My altar;
For My house shall be called a house of prayer for all nations.”
8The Lord God, who gathers the outcasts of Israel, says,
“Yet I will gather to him
Others besides those who are gathered to him.”
We know that any Gentile that joins that former covenant must be circumcised, and be living in Israel.
Let's let AI have say on this topic given AI will adhere to the context.
Paul relies relatively little on the Mosaic Law as a foundation for his theology because
he argues that the coming of Jesus Christ fulfilled, completed, and surpassed its purpose.
His letters, particularly Romans and Galatians, emphasize that righteousness is attained
through
faith in Jesus, not by adherence to the "works of the law".
Here is a breakdown of why Paul de-emphasizes the law:
1. Christ is the Goal and End of the Law
Paul argues that the Law’s purpose was temporary, acting as a "tutor" or "custodian" (Greek:
paidagogos) only until Christ arrived. Once faith in Christ came, believers were no longer under that custodian. In this context, "Christ is the end of the law" (Romans 10:4), meaning he is its culmination, purpose, and termination as a system for achieving righteousness.
2. The Inability of the Law to Save
Paul emphasizes that the law is not a means to salvation because it is impossible for human beings to keep it perfectly. Therefore, relying on the law leads to a "curse" (Galatians 3:10) rather than justification. Paul argues that if righteousness came through the law, "then Christ died to no purpose" (Galatians 2:21).
3. The Shift from Law to Grace and Spirit
Paul frequently contrasts being "under the law" (a state of bondage or curse) with being "under grace" (a state of freedom and justification).
- The Powerless Law vs. The Empowering Spirit: Paul notes that the law is weak "through the flesh" (our sinful nature), but the Holy Spirit empowers believers to live righteously.
- New Life: Christians are called to serve in the "new life of the Spirit" rather than the "old way of the written code" (Romans 7:6).
4. Primarily Addressing Gentile Believers
A significant portion of Paul’s letters were written to Gentile (non-Jewish) converts. Insisting on the Mosaic Law (especially circumcision and dietary laws) for Gentiles would have created unnecessary barriers to the gospel, making them "second-class" citizens, which Paul strongly rejected.
5. Reinterpreting the Law as "Wisdom"
While Paul rejects the law as a covenant of works, he does not completely discard it. He still considers it "holy, just, and good" (Romans 7:12) and uses it as a source of ethical "wisdom" for living. He interprets the Law's essence—specifically the command to love one's neighbor—as being fulfilled by the Spirit-led life, not by legalistic compliance (Galatians 5:14).
In summary, Paul argues that while the law was a divine, temporary guardian, Christ is the new, final authority, making grace, not legal compliance, the basis of the believer's relationship with God.
must be living in Israel (sojourner).