Understanding God’s election

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Oct 19, 2024
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Nope it is not resistible under the New Covenant. Jesus gives eternal life to all whom the Father has given to Him (Jn 17:2). There's no forcing or coercing when Christ raises the dead. Is that what Jesus did to Lazarus when he commanded him to come forth!? Or did he rescue a helpless dead person from his dark tomb!?

And when God instills the Fear of Himself into the hearts of his covenant people so that they'll never turn away from Him, is that grace resistible (Jer 32)?

Or when God circumcises the hearts of his covenant people so that they can love him, is that grace resistible, too (Deut 30)?

Furthermore, God's will or plan can never be thwarted (Job 42:2). And when God acts, no one can reverse it (Isa 43:13)!

And neither passages in Matthew imply freewill. But what they do imply is a moral obligation of people to obey since God never lowered his moral/spiritual standards after Adam fell.
God gives to Jesus all who do not resist His call/seeking grace.
God instills love into the hearts of souls who invite Him in.
God circumcises the hearts of souls who seek salvation via faith like Abraham.
This is God's will/plan.
Matt. 7:7, 23:37 and Deut. 30:19 obviously imply MFW.
 

PaulThomson

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Oct 29, 2023
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God can ordain prayer? As a means to bring His will to pass?
Prayer is not a means to bring God's will to pass, if He can make His will come to pass whether we pray or not. Means CAUSE an effect. If the effect of God's decree is already decreed before we pray, it is God's decree of the effect that caused the effect. The praying had no actual effect, and was not causative.

That would be like saying that I am going to enter that shop and rob the till when that present customer leaves. The customer leaves and I rob the shop. Then I claim that the customer leaving was a means I used to bring about my will to rob the store. It was not a means. It was merely a coincidental event. I could have robbed the shop while the customer was still there. The fact that I robbed it after they left, does not make their prior leaving a means I used to bring about my will. Their leaving was not causative.
 
Oct 19, 2024
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Prayer is not a means to bring God's will to pass, if He can make His will come to pass whether we pray or not. Means CAUSE an effect. If the effect of God's decree is already decreed before we pray, it is God's decree of the effect that caused the effect. The praying had no actual effect, and was not causative.

That would be like saying that I am going to enter that shop and rob the till when that present customer leaves. The customer leaves and I rob the shop. Then I claim that the customer leaving was a means I used to bring about my will to rob the store. It was not a means. It was merely a coincidental event. I could have robbed the shop while the customer was still there. The fact that I robbed it after they left, does not make their prior leaving a means I used to bring about my will. Their leaving was not causative.
True, except that an unbeliever's prayer of repentance allows God's will for that sinner to be saved to occur,
and a saint's prayer of confession of sin allows God's will for refilling by the Holy Spirit to happen.

Also, in general the best intercessory prayer is for God's will to be done,
because fallible souls do not know what is best while the heavenly Father does.
(It also promotes efficient/shorter prayer meetings :^)
 

Cameron143

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Mar 1, 2022
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Prayer is not a means to bring God's will to pass, if He can make His will come to pass whether we pray or not. Means CAUSE an effect. If the effect of God's decree is already decreed before we pray, it is God's decree of the effect that caused the effect. The praying had no actual effect, and was not causative.

That would be like saying that I am going to enter that shop and rob the till when that present customer leaves. The customer leaves and I rob the shop. Then I claim that the customer leaving was a means I used to bring about my will to rob the store. It was not a means. It was merely a coincidental event. I could have robbed the shop while the customer was still there. The fact that I robbed it after they left, does not make their prior leaving a means I used to bring about my will. Their leaving was not causative.
So you are open to God saving fallen angels, but not God directed prayer? What about praying in the Spirit? Is it directed by God?
 

PaulThomson

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Oct 29, 2023
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So you are open to God saving fallen angels, but not God directed prayer? What about praying in the Spirit? Is it directed by God?
I was responding to the idea of Determinists praying and them considering their prayers as means by which God effects His will. Personally, I believe God responds to prayer, and sometimes even changes His plans because of prayer.
 

Cameron143

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I was responding to the idea of Determinists praying and them considering their prayers as means by which God effects His will. Personally, I believe God responds to prayer, and sometimes even changes His plans because of prayer.
What do you mean by changes His plans? Acts in ways consistent with what He has already said?
 

Rufus

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Feb 17, 2024
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God gives to Jesus all who do not resist His call/seeking grace.
God instills love into the hearts of souls who invite Him in.
God circumcises the hearts of souls who seek salvation via faith like Abraham.
This is God's will/plan.
Matt. 7:7, 23:37 and Deut. 30:19 obviously imply MFW.
If it were in man's NATURE to not rebel and resist God, why in the world would God have to effectually draw men to Christ?

And Deut 30 says nothing about God circumcising the hearts of God-seekers. In fact, circumcision is all about removing the hardness and callousness from human hearts so that they will seek God. Again, why would God need to circumcise soft, sensitive hearts of God-seekers? This promise in Deut 30 is UNILATERAL in nature. No conditions attached for the recipients of the promise.
 

Rufus

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Feb 17, 2024
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True, except that an unbeliever's prayer of repentance allows God's will for that sinner to be saved to occur,
and a saint's prayer of confession of sin allows God's will for refilling by the Holy Spirit to happen.

Also, in general the best intercessory prayer is for God's will to be done, as long as that will doesn't encroach upon man's
because fallible souls do not know what is best while the heavenly Father does.
(It also promotes efficient/shorter prayer meetings :^)
FTFY to keep you honest.
 

PaulThomson

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Oct 29, 2023
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What do you mean by changes His plans? Acts in ways consistent with what He has already said?
Num. 14:
11 And the Lord said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?

12 I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.

13 And Moses said unto the Lord, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;)

14 And they will tell it to the inhabitants of this land: for they have heard that thou Lord art among this people, that thou Lord art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.

15 Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,

16 Because the Lord was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.

17 And now, I beseech thee, let the power of my lord be great, according as thou hast spoken, saying,

18 The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.

19 Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.

20 And the Lord said, I have pardoned according to thy word:

21 But as truly as I live, all the earth shall be filled with the glory of the Lord.

22 Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;

23 Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:

24 But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.

Ex. 32:
7 And the Lord said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:

8 They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.

9 And the Lord said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:

10 Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

11 And Moses besought the Lord his God, and said, Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?

12 Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.

14 And the Lord repented of the evil which he thought to do unto his people.
 

Cameron143

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Mar 1, 2022
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Num. 14:
11 And the Lord said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?

12 I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.

13 And Moses said unto the Lord, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;)

14 And they will tell it to the inhabitants of this land: for they have heard that thou Lord art among this people, that thou Lord art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.

15 Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,

16 Because the Lord was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.

17 And now, I beseech thee, let the power of my lord be great, according as thou hast spoken, saying,

18 The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.

19 Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.

20 And the Lord said, I have pardoned according to thy word:

21 But as truly as I live, all the earth shall be filled with the glory of the Lord.

22 Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;

23 Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:

24 But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.

Ex. 32:
7 And the Lord said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:

8 They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.

9 And the Lord said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:

10 Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

11 And Moses besought the Lord his God, and said, Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?

12 Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.

14 And the Lord repented of the evil which he thought to do unto his people.
So...God exercising mercy is a new response? Or always a possibility?
 

Mem

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Sep 23, 2014
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Didnt know Pilate became a desciple?
I'm not opposed to the designation as scripture says that many of his disciples no longer followed him in the context of Jesus asking the apostles, "Will you go away too?"

I mean, a disciple is, by definition, a student, and there is no one, anyway I can't think of any:unsure:, that Jesus didn't teach something, regardless of whether they held to it or not.
 

Cameron143

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Mar 1, 2022
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God was intending to destroy the Israelites and make Moses the new progenitor of His people, but changed his plan after Moses prayed.
So...when God proposes judgment, mercy is only a possibility if someone prays? Proposing judgment cannot be a purposed means to mercy?
 

Rufus

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Feb 17, 2024
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Num. 14:
11 And the Lord said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?

12 I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.

13 And Moses said unto the Lord, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;)

14 And they will tell it to the inhabitants of this land: for they have heard that thou Lord art among this people, that thou Lord art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.

15 Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,

16 Because the Lord was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.

17 And now, I beseech thee, let the power of my lord be great, according as thou hast spoken, saying,

18 The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.

19 Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.

20 And the Lord said, I have pardoned according to thy word:

21 But as truly as I live, all the earth shall be filled with the glory of the Lord.

22 Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;

23 Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:

24 But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.

Ex. 32:
7 And the Lord said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:

8 They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.

9 And the Lord said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:

10 Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

11 And Moses besought the Lord his God, and said, Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?

12 Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.

14 And the Lord repented of the evil which he thought to do unto his people.

To this very day you do not understand or want to understand that God ordains both his ends and the MEANS to those ends. And in this particular instance, He ordained that Moses would intercede on behalf of the people. Man's ways are NOT in himself but in God's hands!

Prov 16:1
1 To man belong the plans of the heart,
but from the LORD comes the reply of the tongue.
NIV


Prov 16:9
9 In his heart a man plans his course,
but the LORD determines [or directs] his steps.

NIV

Prov 19:21
21 Many are the plans in a man's heart,
but it is the LORD's purpose that prevails.
NIV


Prov 20:24
24 A man's steps are directed by the LORD.
How then can anyone understand his own way?

NIV

Prov 21:1
The king's heart is in the hand of the LORD;
he directs it like a watercourse wherever he pleases.

NIV

Jer 10:23
23 I know, O LORD, that a man's life is not his own;
it is not for man to direct his steps.

NIV

And don't miss this one either:

Dan 5:23
23 Instead, you have set yourself up against the Lord of heaven. You had the goblets from his temple brought to you, and you and your nobles, your wives and your concubines drank wine from them. You praised the gods of silver and gold, of bronze, iron, wood and stone, which cannot see or hear or understand.
But you did not honor the God who holds in his hand your life and all your ways.
 
Oct 19, 2024
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If it were in man's NATURE to not rebel and resist God, why in the world would God have to effectually draw men to Christ?

And Deut 30 says nothing about God circumcising the hearts of God-seekers. In fact, circumcision is all about removing the hardness and callousness from human hearts so that they will seek God. Again, why would God need to circumcise soft, sensitive hearts of God-seekers? This promise in Deut 30 is UNILATERAL in nature. No conditions attached for the recipients of the promise.
It is human nature to be selfish, judgmental and argumentative (Gal. 5:19-21).
God draws/calls humans to repent of such sinfulness by providing seeking grace (1Tim. 2:3-4, Matt. 7:7, Tit. 2:11),
but Deut. 30:19 indicates the choice is binary and the blessing is conditional.
Rom. 2:29 indicates God's HS circumcises the hearts of those who choose to cooperate with/believe in God as Lord.
 

studier

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Apr 18, 2024
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If it were in man's NATURE to not rebel and resist God, why in the world would God have to effectually draw men to Christ?
Since God draws men by teaching them, then His drawing is obviously educating men to hear and learn and believe what He teaches. No content, then no belief in that content. It also includes human choice. It's pretty simple. His drawing is effective because He's a good teacher and some are interested in what He says. I've always liked how He readily accepts this designation:

"You call me Teacher and Lord, and you say well, for so I am. (John 13:13 NKJ)