What are his commandments?

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452» 1Pet 5:5b . . and all of you, clothe yourselves with humility toward one
another, for God is opposed to the proud, but gives grace to the humble.

The Greek word for humble basically pertains to lowliness of mind; viz:
modesty, which Webster's defines as freedom from conceit or vanity.
Lowliness of mind is to be greatly desired for its blessing.

Matt 5:3 . . Blessed are the poor in spirit: for theirs is the kingdom of
heaven.

Humility is very rare on internet forums. Active members are typically easily
insulted and infected with vanity; plus imperious, domineering, despotic,
assertive, confrontational, arrogant, conceited, reactive, thin-skinned, self
righteous, emotional, critical, and defensive. Those are not what I would call
good Christian attributes. They also have a propensity to jump to
conclusions, get the wrong impression, and fly off the handle. Those aren't
good Christian attributes either; in point of fact; none of those attributes are
blessing-worthy.

"Grace" is one of those ambiguous abstract nouns that nobody seems to
agree upon. Noah found grace in God's eyes (Gen 6:8) which in his case,
regarded providence; which can be defined as kindly patronage. It was by
God's providence that Noah and his family survived the Flood while the sons
of God and their harems didn't. Let that sink in. Just because people label
themselves a Christian, and profess a belief in Christ, is no guarantee they'll
escape the horrors of the book of Revelation. Noah was a righteous man,
and perfect in his generation; too many of today's card-carrying Christians
are neither.

The Greek word for "proud" basically means appearing to be above others,
viz: haughty. Those kinds of people typically regard others with contempt,
i.e. undeserving of respect or even so much as common courtesy. Haughty
people are typically cruel, thoughtless, insensitive, and badly infected with a
superiority complex, which goes hand in hand with arrogance: defined as an
exaggerated sense of one's importance, sometimes manifested in an
overbearing manner.

Arrogant people can be intolerably pushy and assertive at times; standing up
to them usually always provokes an indignant reaction and a call to arms, so
to speak, because these folk regard any and all disagreements with their
way of thinking as demeaning attacks upon their core values and their
distorted sense of self worth. These people have very little interest in
harmony; they're stand-up fighters whose primary interest is defeating
and/or suppressing the opposition.

Seeing as how Heaven is reputed a place of peace, then the arrogant, the
haughty, and the proud cannot be allowed to go there with their impious
personalities. For sure they'd just end up making things very uncomfortable
for Heaven's normally mild-mannered, affable society.
_
 

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453» 1Pet 5:6 . . Humble yourselves, therefore, under the mighty hand of
God, that He may exalt you at the proper time

Humility is defined by Webster's as ranking low in a hierarchy or scale, e.g.
Matt 18:4, Matt 23:2-7, Luke 14:8-11, Luke 22:24-27, and John 13:12-17

It's said that familiarity breeds contempt. I think perhaps quite a few of us
are so accustomed to having Jesus and his Father in our lives that we forget
just how superior to us they really are.

The Christian social skills taught in the Bible prepare us for the day when
everybody will be required to meet Christ face to face. If we can master
those skills down here, then the quality of our etiquette will be satisfactory
enough for associating up there with not only Christ, but also his Father.
_
 

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454» 1Pet 5:7 . . casting all your cares upon Him, because He cares for you.

The Greek word translated "casting" is well illustrated by Luke 19:35-36
where it says:


"They brought it to Jesus, threw their cloaks on the colt and put Jesus on it.
As he went along, people spread their cloaks on the road."


In other words: it's okay to heap our problems on God the way some men
throw their clothes on a chair instead of hanging them up.


Phil 4:6-7 . . Be anxious for nothing, but in everything by prayer and
supplication with thanksgiving let your requests be made known to God. And
the peace of God, which surpasses all comprehension, shall guard your
hearts and your minds in Christ Jesus.


NOTE: There are two varieties of love in the New Testament: one is a
benevolent kind of love that's exercised in behaviors like courtesy, kindness,
tolerance, lenience, sympathy, condolences, and respect for human rights.
The other is a bonding kind of love that's expressed in feelings like affection
and fondness.


God's benevolent love is seen in passages like John 3:16, whereas His
affection and fondness are reserved for those closest to Him; for example:


John 16:27 . .The Father himself loves you dearly because you love me,
and believe that I came from God.
_
 

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455» 1Pet 5:8-9 . . Be discreet, stay alert. Your adversary, the Devil, prowls
about like a roaring lion, seeking someone to devour; whom resist, steadfast
in the faith


The Greek word translated "discreet" is basically means to abstain from
wine. A little wine is harmless; but too much and the first thing to go is
judgment-- especially one's better judgment --and then after that folks
usually get drowsy and have to "sleep it off".


That's a pretty good figure of speech for depicting folks who've become
careless and let their guard down.


"the faith" isn't only a collection of beliefs, but also a collection of practices,
i.e. behaviors. It's likely a foregone conclusion that a Christian whose faith
consists of only beliefs is just the kind of savory meat the Devil can't resist.
_
 

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456» 2Pet 1:5-7 . . Make every effort to add to your faith virtue; and to
virtue, knowledge; and to knowledge, self-control; and to self-control,
perseverance; and to perseverance, godliness; and to godliness, brotherly
kindness; and to brotherly kindness, love.

All those things listed by the apostle Peter are "supplements" defined by
Webster's as things that are added.

If Peter's list is chronological, then it's evident that believers are not
supposed to start with love and work towards faith, rather they're supposed
to start with faith and work towards love, viz: unloving believers are still
believers yes, but they've plenty of room for personal improvement. Their
confidence in Christ's crucifixion as a price he paid to ransom their souls
from the wrath of God is good, but it's only the beginning; a foundation
upon which Peter urges them to accumulate the traits on his list.

The Greek word translated "virtue" basically refers to the strength, and the
courage, to stand for what's right.

The word for "knowledge" basically refers to information obtained by
teaching, instruction, and study rather than known naturally by intuition
and/or instinct.

The word for "self-control" basically pertrains to continence. The opposite of
continence is incontinence; which is the condition where a person cannot
restrain their natural impulses.

The word for "perseverance" basically refers to a cheerful (or hopeful)
constancy. A cheerful person always keeps looking for the light that they
know is at the end of the tunnel; and even if they can't see it for now; they
fully expect to.

The word for "godliness" basically means piety; defined by Webster's as
dutifulness in religion; viz: devoutness; i.e. dedication and/or zeal.

The word for "brotherly kindness" basically pertains to fraternal affection;
i.e. fondness. In these days of dysfunctional homes in the USA, fraternal
affection has no point of reference in the thinking of some people because
they've never seen it, nor ever experienced it. Is it any wonder then that so
many homes in America are producing sociopaths, and kids with Reactive
Attachment Disorder?

The word for "love" may or may not contain the elements of affection and
fondness; but always contains the element of benevolence.

Benevolent people are good folk; they're typically helpful, kind, generous,
cordial, hospitable, courteous, tolerant, sympathetic, loyal, and civil.
_
 

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457» 2Pet 3:1-2 . . Beloved, I now write to you this second epistle (in both
of which I stir up your pure minds by way of reminder), that you may be
mindful of the words which were spoken before by the holy prophets, and of
the commandment of us, the apostles of The Lord and Savior.


The Greek word for "mindful" basically means to recall to mind; viz: to keep
in mind; to never dismiss, discard, nor forget. This applies to both the old
testament (the holy prophets) and the new (the commandment of us, the
apostles of The Lord and Savior) in other words: the entire Bible.
_
 

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458» 2Pet 3:8-10 . . Beloved, be not ignorant of this one thing, that one
day is with The Lord as a thousand years, and a thousand years as one day.
The Lord is not slack concerning his promise, as some men count slackness;
but is longsuffering to us-ward, not willing that any should perish, but that
all should come to repentance.

. . But the day of The Lord will come as a thief in the night; in the which the
heavens shall pass away with a great noise, and the elements shall melt with
fervent heat, the earth also and the works that are therein shall be burned
up.

Humans have but a short time in the grand scheme of things to accomplish
their ambitions before death catches up with them and puts an end to all
their hopes and dreams.

Ps 145:4 . .Who, breathing his last, returns to the earth; that day all his
planning comes to nothing.

But God is under no such time constraints. He exists in eternity; viz: God
always was, He always is, and He always will be. As such, God is at liberty to
take as much time as He pleases to work things out because there's never
any danger of Him running out of time.

It's theorized by a number of scientists and laymen alike that a big bang
initiated the cosmos. Well for sure a big bang will end it; and that's not a
theory: that's a divine prediction.

2Pet 3:11-12 . . Seeing then that all these things shall be dissolved, what
manner of persons ought ye to be in all holy conversation and godliness,
Looking for and hasting unto the coming of the day of God, wherein the
heavens being on fire shall be dissolved, and the elements shall melt with
fervent heat?

I've noticed that some people endeavor to leave themselves a legacy in the
form of all sorts of man-made structures like highways, buildings, libraries,
museums, stadiums, bridges, dams, etc. Those structures are neither
permanent nor eternal. One day; they'll all disappear in a tremendous
cataclysm: a momentous and violent event marked by overwhelming
upheaval and demolition; and if matter can be created from nothing, it can
be returned to nothing.

Rev 20:11 . . I saw a great white throne and Him who sat upon it, from
whose presence earth and heaven fled away, and no place was found for
them.
_
 

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459» 2Pet 3:14 . .Therefore, beloved, looking forward to these things, be
diligent to be found by Him in peace, without blemish and blameless


Christians heavily involved in political activism and/or civil disobedience
really need to stop what they're doing because too often those pursuits are
neither conducive to peace nor even legal.


"without blemish and blameless" is humanly impossible, but because of who
and what Christ is, he can expect no less from his followers than perfection.
Besides; if we strive for excellence, instead of settling for mediocrity, we're
sure to improve ourselves.


NOTE: There is a movement at large to dumb-down scholastic standards so
that poor performers can keep up. I sure hope none of Jesus' followers apply
that kind of thinking to their spiritual life. Aim High!
_
 

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460» 2Pet 3:17 . .You therefore, beloved, knowing this beforehand, be on
your guard lest, being carried away by the error of unprincipled men, you
fall from your own steadfastness,

"unprincipled" is translated from a Greek word that appears in only two
places in the entire New Testament; once here and once in 2Pet 2:7 where it
speaks of the manner of life of the people of Sodom and Gomorrah of whom
the Bible says: "The men of Sodom were wicked exceedingly, and sinners
against The Lord. (Gen 13:13)

In other words: the people of Sodom weren't just defiant; they were outright
impudent; knowing full well that their ways were offensive to God, but they
didn't care whether He liked it or not.

The Greek word translated "steadfastness" appears in no other place in the
New Testament but right here so we don't have other passages to compare
and thus help us understand what Peter means by it.

The word basically refers to stability; defined by Webster's as resistance to
change, i.e. the ability to withstand force or stress without being distorted,
dislodged, or damaged.

Resistance to change doesn't imply impervious to change; in other words;
it's possible to weaken the kind of steadfastness Peter was talking about.

The word for "error" basically means, among other things, fraud and
deception, e.g. false impressions; hopes based upon conjecture and/or
wishful thinking, false premises, and wrong ideas-- even when innocent.
Honest mistakes are still mistakes, and their consequences can be just as
serious as willful steps in the wrong direction.
_
 

GWH

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460» 2Pet 3:17 . .You therefore, beloved, knowing this beforehand, be on
your guard lest, being carried away by the error of unprincipled men, you
fall from your own steadfastness,


"unprincipled" is translated from a Greek word that appears in only two
places in the entire New Testament; once here and once in 2Pet 2:7 where it
speaks of the manner of life of the people of Sodom and Gomorrah of whom
the Bible says: "The men of Sodom were wicked exceedingly, and sinners
against The Lord. (Gen 13:13)


In other words: the people of Sodom weren't just defiant; they were outright
impudent; knowing full well that their ways were offensive to God, but they
didn't care whether He liked it or not.


The Greek word translated "steadfastness" appears in no other place in the
New Testament but right here so we don't have other passages to compare
and thus help us understand what Peter means by it.


The word basically refers to stability; defined by Webster's as resistance to
change, i.e. the ability to withstand force or stress without being distorted,
dislodged, or damaged.


Resistance to change doesn't imply impervious to change; in other words;
it's possible to weaken the kind of steadfastness Peter was talking about.


The word for "error" basically means, among other things, fraud and
deception, e.g. false impressions; hopes based upon conjecture and/or
wishful thinking, false premises, and wrong ideas-- even when innocent.
Honest mistakes are still mistakes, and their consequences can be just as
serious as willful steps in the wrong direction.
_
Actually, the meaning of steadfastness is obvious from its use in the sentence,
"be on your guard lest, being carried away by the error of unprincipled men, you
fall from your own" _______________. Surely "persevering saving faith" should go in the blank.

This illustrates two categories of His commandments:

1. Those related to saving faith or satisfying GRFS. This is WISDOM or what a soul MUST believe in order to be saved.

2. Those related to persevering or not shipwrecking such faith/salvation. This is secondary "wisdom" or what a soul "ought" to do in order to manifest the love of Christ's HS.
 

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461» 2Pet 3:18 . . Grow in grace, and in the knowledge of our Lord and
Savior Jesus Christ.

A gracious person is honest, kind, courteous, inclined to good will, generous,
cheerful, reliable, trustworthy, faithful, genial, sociable, generous,
thoughtful, patient, lenient, tolerant, temperate, approachable, helpful,
peaceable, charitable, altruistic, compassionate, sympathetic, cordial,
proper, elegant, polite, genteel, reasonable, affable, agreeable, genial,
cheerful, warm, sensitive, hospitable, considerate, diplomatic, and tactful.

Why the instruction to grow in grace? Because people in Heaven are nothing
like the churlish race of brutish hominids infesting the world down here.
Heaven's society is populated with really nice folk: they're good people; the
best of the best. Unrefined behavior doesn't fit in there; it's a fish out of
water. Thoughtless clods would likely hate the place anyway; and very
definitely disgust God and annoy Him to no end.
_
 

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462» 1John 2:24 . . Let that therefore abide in you, which you have heard
from the beginning. If that which you have heard from the beginning shall
remain in you, you also shall continue in the Son, and in the Father.

Now; the trick to abiding in Jesus Christ is to first off have at your disposal
the correct way to go about it. Well; that is not so easy sans the possession
of a special anointing.

1John 2:26-27 . .These things I have written to you concerning those who
are trying to deceive you. And as for you, the anointing which you received
from him abides in you, and you have no need for anyone to teach you; but
as his anointing teaches you about all things, and is true and is not a lie, and
just as it has taught you, you abide in Him.

So then, we may conclude from 1John 2:26-27 that people lacking the
anointing:

1» Are susceptible to deception

2» Have very possibly bought into a lie and don't know it, because that's the
nature of deception: it's stealthy

3» Do not have in their possession the information one needs to abide in him

4» Are not abiding in him

NOTE: Anointed Christians still need human teachers (Eph 4:11-15). But
human teachers cannot condition their students' intuition to recognize the
truth when they hear it; viz: human teachers cannot give their students' a
feel for the truth, nor can human teachers break down their students'
natural resistance to accepting the truth.
_
 

GWH

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The commandments of Jesus can be expressed chronologically as follows:

1. For souls without hope of salvation from meaninglessness and death (EPH 3:12b):
Seek salvation and you will find God. (MT 7:7, HB 11:6b)

2. For those souls who seek and find God (MT 7:7):
Learn the truth about how to be saved. (1TM 2:3-4, JN 3:16)

3. For those who learn GRFS (1TM 2:3-4):
Believe that Jesus is Christ, whose death atoned for humanity’s sins. (1TM 2:5-6)

4. For Christians (JN 3:16):
Understand all inspired Scripture interpreted in light of the Gospel of salvation. (2TM 3:15)

5. For Christians persevering in reading Scripture (2TM 2:15):
Learn GW about how to be godly after being saved. (2TM 3:16-17)

6. For Christians seeking to KISS didachaic doctrines in GW (JN 16:13, MT 28:20):
Learn that GW may be summarized as loving God, oneself and everyone else. (MT 22:37-40, 5:44&48)

7. For Christians growing toward spiritual/moral maturity (EPH 4:14-15):
Manifest the fruit of the Holy Spirit. (GL 5:13-23, JN 13:35)

8. For mature Christians (PHP 2:1-14):
Persevere in saving faith and learning God’s Word. (MT 4:4, 10:22, PHP 3:12-16)

9. For mature Christians aiming for moral perfection (PHP 3:12-16):
Grant the prayer of Jesus for us to be one in our witness. (JN 17:20-23)
 

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463» 1John 2:28 . . And now, little children, abide in him; that, when he
shall appear, we may have confidence, and not be ashamed before him at
his coming.


The shame we're looking at here likely has to do with neglect and
indifference, i.e. failure to succeed due to complacency, viz: not even
making an effort to do better.


Jesus had quite a bit to say about abiding in him at John 15:1-10; which is
just about an impossibility if the little children give no time to studying the
Bible either by private reading, Sunday school classes, sermons, seminars,
books, the internet, and/or radio programs.
_
 

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464» 1John 3:11-12 . . For this is the message that you heard from the
beginning, that we should love one another-- not as Cain who was of the
wicked one and murdered his brother. And why did he murder him? Because
his works were evil and his brother's righteous.

The "love" in that verse is translated from a Greek verb that requires neither
fondness nor affection. It's a garden variety of love that anybody can
exemplify because it's merely everyday benevolence, for example: courtesy,
sympathy, kindness, pity, generosity, charity, lenience, tolerance, civility,
deference, etc.

The curious thing about Cain is that he was religious, but he wasn't pious. In
other words: Cain's association with God seems to have been based entirely
upon ritual with apparently little thought given to personal conduct. Cain
couldn't even keep a civil tongue in his head when speaking to the object of
his worship. Now that's really messed up.

1John 3:18 . . My little children, let us not love only in word or in tongue,
but in deed, and in truth.

Deeds are the way people act, i.e. the things they do as opposed to the
things they say.

Love in accordance with truth may at times seem very unloving to the world
because it doesn't know the truth, nor does it care to know. I think a fair
percentage of the world would agree with Pontius Pilate that truth is
uncertain and unknowable.

John 18:38 . .What is truth?

Pilate's question was meaningful in his day because ancient philosophers
perpetually discussed and debated the nature of truth without ever achieving
a universal agreement about it. In other words: their bull sessions were
perpetual, and they never got to the bottom of anything.

Well; one of Webster's definitions of truth is: a state of being the case; viz:
fact; which Webster's defines as the quality of being actual. In other words:
truth is the way it is; viz: truth is reality as opposed to conjecture, fantasy,
opinion, theory, imagination, interpretation, and/or impressions, etc.
_
 

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465» 1John 4:1 . . Beloved, do not believe every spirit, but test the spirits,
whether they are of God; because many false prophets have gone out into
the world.

The Greek word translated "spirits" means, among other things; a current of
air; viz: winds and breezes. I doubt John is talking about supernatural
beings, rather, he's talking about spurious doctrines. (Eph 4:14)

The Greek word translated "false prophets" roughly defines a supposedly
inspired speaker who's actually on the wrong side of the aisle, viz:
imposters; and they are everywhere, e.g. radio, television, the internet,
social media, in print, and at our very doors.

Jesus said that false prophets are known by their fruits (Matt 7:15-20). For
example: the Watchtower Bible and Tract Society's predictions regarding
Armageddon and Christ's return have been incorrect every time. Seventh
Day Adventism's performance hasn't been any better.

Well; if a religion's predictions fail, then we have to assume that its theology
is highly suspect no matter how convincing it may sound.
_
 

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466» 1John 4:20-21 . . If someone says "I love God," and hates his brother,
he's a liar; for he who does not love his brother whom he has seen, how can
he love God whom he has not seen? And this commandment we have from
Him: that he who loves God must love his brother also.

NOTE: The commandment referenced is located at John 13:34

The Greek word translated "liar" isn't restricted to hard-core dishonesty, but
applies to anyone whose statements can be proven unsound; including
misrepresenting themselves, whether deliberate or mistaken makes no
difference. In other words, we could paraphrase the above to read: If
anyone says "I love God" and hates his brother, he's in need of correction.

In my opinion "liar" is a harsh description to pin on somebody, and I really
think we ought to reserve it for people who we know for sure are fully aware
that what they are saying is untrue. (This is only a suggestion. I'm not
attempting to issue an edict here.)

The Greek word for "love" throughout 1John 4:20-21 is an indistinct word for
love that may or may not include affection and fondness; but it always
includes benevolence, e.g. civility, courtesy, generosity, lenience, tolerance,
charity, pity, kindness, patience, forgiveness, diplomacy, humility,
hospitality, sympathy, respect, deference, and tact, etc.

I think that what John is trying to get across is that inconsiderate treatment
of one's fellow child of God betrays one's lack of consideration for a father's
feelings; which is the behavior of a churlish Christian rather than a spiritual
Christian.
_
 

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467» 1John 5:16-17 . . If anyone sees his brother commit a sin that does
not lead to death, he should pray and God will give him life. I refer to those
whose sin does not lead to death. There is a sin that leads to death. I am
not saying that he should pray about that. All wrongdoing is sin, and there is
sin that does not lead to death.

FAQ: What does this mean: "God will give him life"

REPLY: "If you live according to the sinful nature, you will die; but if by the
Spirit you put to death the misdeeds of the body, you will live, because
those who are led by the Spirit of God are sons of God." (Rom 8:12-14)

That's likely a bounce from John 15:1-7 where Jesus said it's possible for his
followers to become useless yard debris; but not inevitable. If an errant
Christian can be persuaded to come about, they'll be spared the rubbish pile
because it is more to God's advantage that Jesus' branches remain on the
vine and bear fruit rather than pruned off.

"This is to my Father's glory, that you bear much fruit, showing yourselves
to be my disciples." (John 15:8)
_
 
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1 John 2:3-5
King James Version

3 And hereby we do know that we know him, if we keep his commandments.
4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.

So what are his commandments?
Jesus told us love God with all our mind and heart and love our neighbor as ourselves. Upon those two laws hang all the laws of God and the writings of the prophets.

The 10 commandments of God are encompassed by those two laws Jesus spoke.

And later human laws concurred in meeting out laws that prosecute those who do not love.
Thou shalt not murder. Thou shalt not steal. Thou shalt not bear false witness. (Perjury)

God has written his laws upon our heart,conscience. That way we are always aware of them.

Jesus fulfilled the law of God. He lived it perfectly. However,he also told us as long as this world exists, his laws will stand.

Of course. Christians know to put God first and have no other God's. We do not lie,steal,murder,commit adultery, dishonor our family.
 

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468» 1John 5:21 . . Little children, keep yourselves from idols.

The Greek word for "idols" basically pertains to images, i.e. figurines (for
worship) viz: by implication, a heathen deity.

Most modern Christians know better than to worship a doll, an action figure,
or a carved rock as their supreme being, but not all know better than to set up
a shrine where they can kneel and pray for providence-- not from God --from
the person whom the statue or figurine represents; e.g. a patron saint and/or
Jesus' mom.

Religious art such as paintings and sculptures don't really qualify as idols
until somebody gets a little too carried away; for example:

There's a statue of the apostle Peter in Rome whose big toe has been eroded
over the years by the lips of people kissing it. I would have to say that easily
qualifies as idolatry. I've no objection to paintings, statues, and stained
glass, but when people kneel to, pray to, speak to, and/or kiss those items,
then I believe they've trespassed into forbidden territory.

NOTE: Idolatry back in Paul's day oftentimes included immoral activities with
temple prostitutes. We sure wouldn't want Christ's believing followers
participating in that sort of thing.
_