A couple of points where I disagree with the above-mentioned:
- the DOTL begins in heaven at the start of the 70th week, not mid-way
-The correct term for falling away is actually departure (2 Thess 2:3)
A couple of points where I disagree with the above-mentioned:
Seeif its in the NT? Its on the OT. Paul was not talking about what what was written in the NT.. it was OT/Torah. All we are talking about IS written in the OT.
Getting our lives right according TO the settled doctrine! Amen.I really believe that there is too much debate about these matters. Whenever the rapture comes the important thing is here and now
Are we living the life worthy of a place in the kingdom? If we died today would we be glorified at his coming whenever that is? Its not so much a matter of getting the doctrine right than getting our lives right.
Getting our lives right according TO the settled doctrine! Amen.
That which is settled by the apostles in the New Testament.Settled doctrine? To me the settled doctrine is summerised in the creeds and the ten commandments. Endless debates about the details of the last days seem only to create confusion and ill feeling.
Paul had taught the Thessalonians about 'the departing' so he was referring to something he had already taught them. We know from other scripture that part of Paul's teaching/revelation was that the Spirit spoke expressly that in the last days many would depart from the faith. There is nothing in Paul's teachings that would justify the idea that theAnd you know that BECAUSE of the ADDITIONAL words in the immediate context ("FROM MOSES"), i.e. CONTEXTUAL CLUES telling you "WHAT KIND" of "departure" is meant, here.
The phrase "FROM MOSES" is not inherent in the word itself, see.
And you know this BECAUSE of the ADDITIONAL words in the immediate context ("FROM THE FAITH"), i.e. CONTEXTUAL CLUES informing of just "WHAT KIND" of "depart" is meant, here.
The phrase "FROM THE FAITH" is NOT inherent in the meaning of the word itself, see. It MUST be ADDED for you to know just "WHAT KIND" of "depart" is meant, in this text.
Because, this same word ("depart [G868]" in 1Tim4:1) is used in a DIFFERENT CONTEXT to be saying this: "And having passed through a first and a second guard, they came to the iron gate leading into the city, which opened to them by itself. And having gone out, they went on through one street, and immediately the angel departed [G868] from him." And surely you do not believe this "angel" is being shown as "depart[-ing] FROM THE FAITH," right?
No, this word (in THIS particular ^ context) is speaking of a "geographical/spatial" departure... which is one of its many applications/usages... the CONTEXT tells you "WHAT KIND" is meant. (Same as what I've been saying about the other context under discussion.)
Do you have anything in the Bible you can offer to justify that the parousia is a 'span of time.' I can understand seeing day/yom in Hebrew in some contexts as a period of time. But why would the 'parousia' be a long span of time. And if it were, wouldn't we expect Jesus to be visible in the sky and the saints to slowly rise to meet him--- over 7 years, while very eye sees Him, and He slowly come down to the earth after that?The word "RECEIVING" is not in this text (2Th1:7); the text is stating, "ye who are troubled rest/repose with us IN THE REVELATION of the Lord Jesus from heaven..."
[the text goes on to tell of a "SPANS of time" wherein MUCH will transpire WITHIN it, not merely a "point in time" alone]
Paul had taught the Thessalonians about 'the departing' so he was referring to something he had already taught them. We know from other scripture that part of Paul's teaching/revelation was that the Spirit spoke expressly that in the last days many would depart from the faith. There is nothing in Paul's teachings that would justify the idea that the 'the departure' refers to the rapture. Why wouldn't he say 'your departure' if that were the case?And you know that BECAUSE of the ADDITIONAL words in the immediate context ("FROM MOSES"), i.e. CONTEXTUAL CLUES telling you "WHAT KIND" of "departure" is meant, here.
The phrase "FROM MOSES" is not inherent in the word itself, see.
And you know this BECAUSE of the ADDITIONAL words in the immediate context ("FROM THE FAITH"), i.e. CONTEXTUAL CLUES informing of just "WHAT KIND" of "depart" is meant, here.
The phrase "FROM THE FAITH" is NOT inherent in the meaning of the word itself, see. It MUST be ADDED for you to know just "WHAT KIND" of "depart" is meant, in this text.
Because, this same word ("depart [G868]" in 1Tim4:1) is used in a DIFFERENT CONTEXT to be saying this: "And having passed through a first and a second guard, they came to the iron gate leading into the city, which opened to them by itself. And having gone out, they went on through one street, and immediately the angel departed [G868] from him." And surely you do not believe this "angel" is being shown as "depart[-ing] FROM THE FAITH," right?
No, this word (in THIS particular ^ context) is speaking of a "geographical/spatial" departure... which is one of its many applications/usages... the CONTEXT tells you "WHAT KIND" is meant. (Same as what I've been saying about the other context under discussion.)
This cannot be the case for several reasons. Here are a few:The wrath to come/great tribulation occurred during the Roman siege of Jerusalem in the war of 66-70 AD
The ultimate end-time salvation of Jacob is certain.....The wrath to come written of by Paul in Thessalonians was the very same wrath that John the Baptist spoke of which was the great tribulation.
The wrath to come/great tribulation occurred during the Roman siege of Jerusalem in the war of 66-70 AD. This is the same wrath that John spoke about in his revelation.
(Luke 23:28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.)
(Luke 23:29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.)
(Luke 23:30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.)
John uses the "fall on us" motif in his revelation - this places the 6th seal in the life time of the women that heard Jesus speak:
(Rev 6:12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood)
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(Rev 6:15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains)
(Rev 6:16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb)
(Rev 6:17 For the great day of his wrath is come; and who shall be able to stand?)
This cannot be the case for several reasons. Here are a few:
1. Jesus said this would be a global event.
2. Jesus said there has never been a worse event than this, nor will there ever be.
1,000,000 people died during the siege of Jerusalem (67-70 AD)
7,000,000 people died during the Holocaust (1941-1945)
I can't even imagine how many people died during the flood, but this tribulation Jesus speaks of will be worse than it.
So you are saying that God has cast off his people? I refer you to the apostle Paul for correction on the matter.I've heard this "argument" before. You need to consider Jesus' statement in it's covenant context. This was the casting off of his own "peculiar people". His destruction of the "holy nation".
(Mat 24:16 Then let them which be in Judaea flee into the mountains)
(Mat 24:21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.)
(Mat 24:34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.)
All three gospels speak of the same event with the warning to "flee to the mountains".
(Luke 21:20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.)
(Luke 21:21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.)
(Luke 21:32 Verily I say unto you, This generation shall not pass away, till all be fulfilled.)
(Mark 13:14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains)
(Mark 13:30 Verily I say unto you, that this generation shall not pass, till all these things be done)
(Mat 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.)
Paul stated the gospel had been preached to every creature under heaven, therefore the "end" came in the 1st century AD.
(Col 1:23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister)
The Great tribulation epicenter was Jerusalem, the whole Roman Empire was in turmoil.
See Isaiah chapter 49:14-26.I've heard this "argument" before. You need to consider Jesus' statement in it's covenant context. This was the casting off of his own "peculiar people". His destruction of the "holy nation".
(Mat 24:16 Then let them which be in Judaea flee into the mountains)
(Mat 24:21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.)
(Mat 24:34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.)
All three gospels speak of the same event with the warning to "flee to the mountains".
(Luke 21:20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.)
(Luke 21:21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.)
(Luke 21:32 Verily I say unto you, This generation shall not pass away, till all be fulfilled.)
(Mark 13:14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains)
(Mark 13:30 Verily I say unto you, that this generation shall not pass, till all these things be done)
(Mat 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.)
Paul stated the gospel had been preached to every creature under heaven, therefore the "end" came in the 1st century AD.
(Col 1:23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister)
The Great tribulation epicenter was Jerusalem, the whole Roman Empire was in turmoil.
See Isaiah chapter 49:14-26.
God WILL redeem Jacob it is inevitable.