again... At the time when Jesus issued this edict there was no gospel. Read the op Again. The question was being asked to the identification of the 'swine' and what the original intent of the 'pearls of wisdom.'
My post identifies the original intent/meaning as well as identifying any other bit of wisdom things like the Gospel, that this message could apply to.
However this message could not be talking about the gospel specifically because at the point when this message was given, the gospel did not exist.
Obviously the preaching of Jesus regarding salvation was good news,
so why are you adverse to calling it such?
BTW, the good news/gospel as always existed, because sinners beginning with A&E have always been able to discern how to be saved via the version called general revelation. Here is the excerpt regarding genrev from the Kerygma thread:
An obvious question to ask at this point is,
“What is the Gospel/GRFS for those who have never heard of Jesus?” (which includes everyone living B.C. and millions of people who have lived A.D.) If God loves the world (John 3:16) and wants everyone to be saved (1Tim. 2:3-4, Ezek. 33:11), then He must provide an opportunity. God’s just judgment is illustrated by Jesus in the Parable of the Talents (Matt. 25:14-29), which indicates that God will judge souls on the basis of the truth (Word = Christ per John 1:1f.) they have received.
There are two main ways God/Christ is encountered:
1. General revelation, which includes meditating on the natural world or God’s supernatural work and moral conscience. Paul said men are without excuse, both because God’s eternal power and divine nature (love) are manifested by creation (Rom. 1:20), and because a proto-gospel has been proclaimed to everyone under heaven implicitly or in pre-NT foreshadowings (Col. 1:23, Rom. 10:13-18, Gal. 3:8). He also taught that all normal humans have an inner conscience or “common” sense (Rom. 2:14-16), which manifests morality or a moral Authority in every culture, beginning with the Golden Rule (Matt. 7:12).
2. Special revelation (1Pet. 1:8-12), which refers mainly to divinely inspired NT teaching regarding God’s history of salvation. Again, the Parable of the Talents indicates that souls are saved via faith in God/ Christ as revealed (cf. 1Cor. 10:1-5). Truthseekers around the world in all times are pilgrims at various places along the road of life, and all true roads eventually lead to the Way to eternal life in heaven (John 14:6, Acts 24:14, Phil. 2:10-11). All truth leads to One Way.
Regarding the third mode of revelation (NT/Gospel),
the kerygma or GRFS can be stated in various ways, which may cause confusion. Some statements (e.g. Acts 16:31, quoted previously, & Eph. 2:8-9) are in terms of believing right, and others (e.g. Matt. 7:21, “only he who does the will of my Father will enter heaven”, cf. Gal. 6:7-9 & Eph. 2:10) are in terms of behaving right. This prompts the question: Is salvation obtained by believing God’s words or by doing God’s works? The answer is indicated by John 6:29: “The work of God is to believe in the one [Messiah/Christ] He has sent.” As Jesus stated (in John 14:6): “I am the way and the truth and the life. No one comes to the Father except through me.”
The mind of Jesus is truth incarnate (John 1:14), and all truth manifests the Spirit of Christ or God (1John 5:6).
The work of God (GRFS) is to seek and believe the truth (2Thes. 2:10, 1Tim. 2:3-4), and part of the truth is that no one comes to know God as Father except through faith in God’s truth embodied as God the Son (John 1:14).