You said some works justify while other don't, so your implication is that Abraham was "saved" by obedient works (just not perfect law keeping), which equates to meriting salvation by obedient works. Either way, this is still salvation by works. This is how you interpret "justified by works."
Either we are saved by believing or we are saved by working. Either Christ did it all or else we did some of it. You can't have it both ways. I trust in CHRIST ALONE for salvation. You trust in WORKS. Huge difference!
This point has been resolved, but apparently my explanation went right over your head. Abraham's faith (not his works) was accounted to him for righteousness (Romans 4:2-3). If salvation were based on works, then God, in granting a person salvation, would merely be repaying what he owed that person, just as an employer gives a worker wages for his work. Righteousness does not come to those who work for it
(hence, does not work) since all, like Abraham are by God's absolute standards
ungodly. Rather, righteousness comes, as it did for Abraham, by
BELIEVING in place of working. This seems to be very difficult for you to grasp and there is a reason for that.
Abraham's
faith (not his works)
was accounted to him for righteousness, so works come under a different equation. Works are the fruit, but not the root of salvation. Abraham did not do works to be accounted as righteous (does not work), instead he believed God (Genesis 15:6; Romans 4:2-3). For
if Abraham was justified by works, (in a legal sense - saved by works) he has
something to boast about, but
not before God. 3 For what does the Scripture say? "Abraham
believed God, and it was accounted to him for righteousness." Since you still don't understand that James is not using the word "justified" to mean "accounted as righteous" but is "shown to be righteous" and James is discussing the
proof of faith (says-claims to have faith but has no works/I will show you my faith by my works), not the initial act of being accounted as righteous with God (Romans 4:2-3), you remain confused and instead divide works up into two different categories and continue to teach salvation by works. Truly sad.
False. Roman Catholics and Mormons use this same flawed logic and teach salvation by works as well. You are not in good company. Paul and James do not contradict each other. The harmony of Romans 4:2 and James 2:21,24 is seen in the differing ways that Paul and James use the term "justified." Paul, when he uses the term, refers to the
legal (judicial) act of God by which He accounts the sinner as righteous (Romans 4:2-6). James, however is using the term to
describe those who would prove/show the genuineness of their faith by the works that they do (James 2:14-24). Simple.
In James 2:15-16, the example of a "work" that James gives is: "If a brother or sister is naked and destitute of daily food, and one of you says to them, "Depart in peace, be warmed and filled," but you do not give them the things which are needed for the body, what does it profit?" To give a brother or sister these things needed for the body would certainly be a
"good work/work of obedience" yet to neglect such a brother or sister and not give them the things needed for the body is to
break the second great commandment "love your neighbor as yourself" (Matthew 22:39) as found written in the law of Moses (Leviticus 19:18). This is the moral aspect of the law.
In Matthew 22:37-40, we read: Jesus said to him, 'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the first and great commandment. And the second is like it: 'You shall love your neighbor as yourself.'
On these two commandments hang all the Law and the Prophets. Please tell me,
which good works could a Christian accomplish that are completely detached from these two great commandments which are found in the law of Moses? (Deuteronomy 6:5; Leviticus 19:18). Are there any genuine good works that Christians do which fall outside of loving God and our neighbor as ourself? Your not saved by works of the law vs. saved by obedient works argument is bogus.
Works in general are whereby one tries to merit his salvation, which is "worketh not." This is not limited to flawless law keeping but ALL works. Saved through FAITH, NOT WORKS. *Show me where Paul says that we are saved through faith AND "these" works, just not "those" works. I asked you to show me this before and you failed.
Therefore being justified by faith "plus what?" works? NO. Faith IN CHRIST alone (Romans 5:1). So we are not justified by works in the legal (judicial) sense by which we are accounted as righteous (Romans 4:2-3). Yet we
show the genuineness of our faith by the works that we do (James 2:14-18), so we are justified by works IN THAT SENSE (James 2:21-24). It is through faith in Christ alone and not by the merits of our works that we are justified on account of Christ (Romans 3:24; 5:1); yet the faith that justifies is never alone (solitary, unfruitful, barren) if it is genuine (James 2:14-24). *Perfect Harmony.*
This is where you fail to rightly divide the word of truth, give the word "justified" a broad brushed definition of "saved" and clearly testify that you teach salvation "by" works.
*In the Strong's Exhaustive Concordance of the Bible, the Greek word for justified "dikaioo" #1344 is:
*1. to render righteous or such he ought to be
*2. to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
*3. to declare, pronounce, one to be just, righteous, or such as he ought to be
*The word "dikaioo" as you can see above and (depending on the context, as I will show you below) does not always have the exact same meaning.
God is said to have been
justified by those who were baptized by John the Baptist (Luke 7:29). This act pronounced or declared God to be righteous. It did not make him righteous. The basis or ground for the pronouncement was the fact that God IS righteous. Notice that the NIV reads,
"acknowledged that God's way was right.." The ESV reads,
"they declared God just.." This is the sense in which God was justified,
"shown to be righteous". Once again, James is not using the word "justified" to mean "accounted as righteous" but is
"shown to be righteous." James is discussing the
proof of faith (says-claims to have faith but has no works/I will show you my faith by my works), not the initial act of being accounted as righteous with God (Romans 4:2-3).
Matthew 11:19 "The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax-gatherers and sinners!' Yet wisdom is
justified/vindicated/shown to be right by her deeds."
CONTEXT - "faith only" - per James is an
empty profession of faith, a dead faith (James 2:14-17), not genuine faith, so James is NOT saying that we are saved by faith AND works. Again, James is discussing the
proof of faith (says-claims to have faith but has no works/I will show you my faith by my works), not the initial act of being accounted as righteous with God (Romans 4:2-3). Works bear out the justification (James 2:21) that already came by faith (Genesis 15:6).
By faith that trusts only in Christ for salvation (saved through faith, not works) a man is justified (Romans 4:2-3). By faith that merely
claims to be genuine but
demonstrates by the lack of works that it's dead, does not justify (James 2:14-24). Abraham was
accounted as righteous because of his faith (Genesis 15:6) long before he offered up Isaac on the alter and was said to be justified by works by
proving or manifesting the genuineness of his faith "shown to be righteous" in Genesis 22. Your false teaching would have Abraham still lost in Genesis 15:6 and not saved until Genesis 22.
Salvation by works is a man made teaching and salvation by a dead faith is also a man made teaching. The Biblical balance and teaching is that it is through faith (rightly understood in Christ alone) and not by the merits of our works that we are justified on account of Christ (Romans 3:24; 5:1); yet the faith that justifies is never alone (solitary, unfruitful, barren) if it is genuine (James 2:14-24).
Your man made teaching of salvation by works has it exactly backwards from the Bible. James 2 is a major stumbling block for works salvationists.