Rm 6:11 does not say Paul died to either "God" or "self". Rm 6:11-12 illustrate that Paul tried to not "let sin reign His mortal body".
Ro 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Ro 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
In Rm 6:11 Paul still talks about sin, and this is after Jesus had died on the cross. So there is still the Law after the cross because the Law is scripturally identified as "transgression of the Law,".
1Jo 3:4 ¶ Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
(KJV)
Simply considering yourself "dead to sin" is not reality or truth, unless you "never sin".
Living in a condition where you "consider yourself dead to sin" but in actuality you still commit sin is a self-deceptive attitude, as 1 Jn illustrates. This is like saying that I consider myself to be a cat. I may like the idea, but in reality I am not a cat even if I adopt the mindset in which I consider my self a cat. You cannot consider yourself to be dead to sin unless you truly don't sin.
Sin is not a virus or something - it is an action we commit. Sin is violating what God says. As zone made reference to in a previous post - we are not sinful simply because we exist. In order to sin we have to do something, and that would be to violate what God says or His laws, in other words act in an unloving manner towards God or neighbor.
If you do not sin that is great, and that is the goal. But to simply declare yourself "dead to sin" (as I think you are advocating), is a bit like the Pentecostals when they confess that they have a Cadillac by faith - when in actuality they have a chevy. They are simply hoping God will give them a Cadillac because they believe hard enough. "
It seems to me you are wanting to say to yourself "I am dead to sin" while you are still sinful. Is this correct?
It seems to me that you are saying that "for years you did not see" that there is no condemnation in Christ. There is in reality no condemnation in Christ, but there is judgment as (1 Cor 11:32 shows) and that judgment is based upon keeping God's commandments as 1 Jn shows.
We are not forgiven for future sins. However if we sin we have an advocate with the Father, who will forgive us when we ask.
Notice in the following pasted verses that Jesus is the propitiation for our sins "if we keep His commandments. If we don't keep His commandments He is not the propitiation for them, and we must ask Jesus to forgive those sins as well.
1Jo 2:1 ¶ My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
1Jo 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
1Jo 2:3 ¶ And hereby we do know that we know him, if we keep his commandments.
1Jo 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
1Jo 2:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
Notice that keeping His "word" in verse 5 is the same thing as "keeping His commandments" in verse 4. The love of God is perfected in the person who keeps God's commandments. If a person does not "keep His commandments" in that case they have an advocate with the Father as verse 1 says. However the sin (transgression of the commandment) is not forgiven unless they ask the advocate. This is where the previous verse from 1 Jn 1:9 (pasted below).
1 Jn 1: 9 comes in, 1Jo 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
(KJV)
Remember - the chapter separations are not included in the original language versions of the New Testament. This means that the ideas mentioned in 1 Jn 2:1 are a continuation of the writers thoughts mentioned in 1 Jn 1:9.
If we sin we have to confess it to Christ in order to be forgiven, and if we sin willfully we will be judged for it.
If I am correct in what I think you are saying please tell me.
How do you understand 1 Cor 11:32.
1Co 11:32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
Respectfully - Brian
I apologize in advance for how long these post get.
Ro 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Ro 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
In Rm 6:11 Paul still talks about sin, and this is after Jesus had died on the cross. So there is still the Law after the cross because the Law is scripturally identified as "transgression of the Law,".
1Jo 3:4 ¶ Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
(KJV)
Simply considering yourself "dead to sin" is not reality or truth, unless you "never sin".
Living in a condition where you "consider yourself dead to sin" but in actuality you still commit sin is a self-deceptive attitude, as 1 Jn illustrates. This is like saying that I consider myself to be a cat. I may like the idea, but in reality I am not a cat even if I adopt the mindset in which I consider my self a cat. You cannot consider yourself to be dead to sin unless you truly don't sin.
Sin is not a virus or something - it is an action we commit. Sin is violating what God says. As zone made reference to in a previous post - we are not sinful simply because we exist. In order to sin we have to do something, and that would be to violate what God says or His laws, in other words act in an unloving manner towards God or neighbor.
If you do not sin that is great, and that is the goal. But to simply declare yourself "dead to sin" (as I think you are advocating), is a bit like the Pentecostals when they confess that they have a Cadillac by faith - when in actuality they have a chevy. They are simply hoping God will give them a Cadillac because they believe hard enough. "
It seems to me you are wanting to say to yourself "I am dead to sin" while you are still sinful. Is this correct?
It seems to me that you are saying that "for years you did not see" that there is no condemnation in Christ. There is in reality no condemnation in Christ, but there is judgment as (1 Cor 11:32 shows) and that judgment is based upon keeping God's commandments as 1 Jn shows.
We are not forgiven for future sins. However if we sin we have an advocate with the Father, who will forgive us when we ask.
Notice in the following pasted verses that Jesus is the propitiation for our sins "if we keep His commandments. If we don't keep His commandments He is not the propitiation for them, and we must ask Jesus to forgive those sins as well.
1Jo 2:1 ¶ My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
1Jo 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
1Jo 2:3 ¶ And hereby we do know that we know him, if we keep his commandments.
1Jo 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
1Jo 2:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
Notice that keeping His "word" in verse 5 is the same thing as "keeping His commandments" in verse 4. The love of God is perfected in the person who keeps God's commandments. If a person does not "keep His commandments" in that case they have an advocate with the Father as verse 1 says. However the sin (transgression of the commandment) is not forgiven unless they ask the advocate. This is where the previous verse from 1 Jn 1:9 (pasted below).
1 Jn 1: 9 comes in, 1Jo 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
(KJV)
Remember - the chapter separations are not included in the original language versions of the New Testament. This means that the ideas mentioned in 1 Jn 2:1 are a continuation of the writers thoughts mentioned in 1 Jn 1:9.
If we sin we have to confess it to Christ in order to be forgiven, and if we sin willfully we will be judged for it.
If I am correct in what I think you are saying please tell me.
How do you understand 1 Cor 11:32.
1Co 11:32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
Respectfully - Brian
I apologize in advance for how long these post get.
[h=3]Romans 6:11[/h]New King James Version (NKJV)
[SUP]11 [/SUP]Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.
And apparently you are not seeing this, I am sorry, praying for God to show you the truth in this thanks