Preferred tattoo design faith-based?

  • Christian Chat is a moderated online Christian community allowing Christians around the world to fellowship with each other in real time chat via webcam, voice, and text, with the Christian Chat app. You can also start or participate in a Bible-based discussion here in the Christian Chat Forums, where members can also share with each other their own videos, pictures, or favorite Christian music.

    If you are a Christian and need encouragement and fellowship, we're here for you! If you are not a Christian but interested in knowing more about Jesus our Lord, you're also welcome! Want to know what the Bible says, and how you can apply it to your life? Join us!

    To make new Christian friends now around the world, click here to join Christian Chat.

Is your tattoo design likely to be faith-based?


  • Total voters
    10
  • Poll closed .
D

didymos

Guest
#81
I think the idea of a faith based tattoo, whether adapted, borrowed, 'stolen', or whatever, has become regarded by a lot of Christians as pragmatically effective in witness, anyway.
Seems like a 'bad idea' to me, but let's not go there AGAIN, shall we? :p
 

shrimp

Senior Member
Aug 28, 2011
1,188
39
48
#82
My wife and I talked to a lady with John 3.16 tattooed the other day.

She said it was her favorite verse.

Is she supposed to repent? or be glad that it is a witness?

Blessings.
Repent for trying to improve upon what God has already made perfect. Our bodies are not canvas. God made us the way we are and that and how we behave should be witness enough of God's greatness.
 
D

didymos

Guest
#83
Repent for trying to improve upon what God has already made perfect. Our bodies are not canvas. God made us the way we are and that and how we behave should be witness enough of God's greatness.


:rolleyes:,,,,,,,,,,,
 
May 31, 2014
179
0
0
#84
Okay, so let's look at this subject from this angle: if you get a tattoo, is it likely to be faith-based in its design?

A lot of Christians get tattoos; and many of the designs that they get inked are indeed faith based, anyway.

(Please vote in the poll also.)
Lev. 19:28 NIV The Lord speaking to Moses said: "Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the Lord."
 
Feb 21, 2014
5,672
18
0
#85
Lev. 19:28 NIV The Lord speaking to Moses said: "Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the Lord."
Does the next verse about not trimming beards apply to preachers today who shave? Are we Sabbath-keeping Jews in the land under the law?

I guess I ask this as a dispensationalist.
 
May 31, 2014
179
0
0
#86
Does the next verse about not trimming beards apply to preachers today who shave? Are we Sabbath-keeping Jews in the land under the law?

I guess I ask this as a dispensationalist.
Let me tell you something friend. Didn't the Lord thy God say that if you teach even one of the least in My kingdom to disobey one of My commands what is the best outcome He says you are now facing?
 
Feb 21, 2014
5,672
18
0
#87
Let me tell you something friend. Didn't the Lord thy God say that if you teach even one of the least in My kingdom to disobey one of My commands what is the best outcome He says you are now facing?
I am not saying to anyone, Go get a tattoo.

But we cannot evade the matter of how much do things that applied to Old Testament Jews in the land under the law, apply to New Testament Christians under grace, exercising Christian liberty and with the Gospel rather than the law being the rule of his or her life.

Are you familiar with dispensational teaching?
 

shrimp

Senior Member
Aug 28, 2011
1,188
39
48
#88
I am not saying to anyone, Go get a tattoo.

But we cannot evade the matter of how much do things that applied to Old Testament Jews in the land under the law, apply to New Testament Christians under grace, exercising Christian liberty and with the Gospel rather than the law being the rule of his or her life.

Are you familiar with dispensational teaching?
You may not be telling people to get a tattoo, but you are undermining God's Word which is FOREVER settled. God does not change neither does His Word, we are called to be a peculiar people. Peculiar, meaning rather than falling into the temptations of the world and living like the world (ie tattoos, piercings, entertaining ourselves with violence and witchcraft, etc,), We live according to His Word. All of God's Word. There was NO New Testament when the Apostles witnessed and taught and preached, they taught the Old Testament.
Now that we are "under Grace" we have the opportunity to fulfill the Law as Christ did, to prepare us for His Kingdom. Do you really think we'll have tattoos or Harry Potter in Paradise? I hope not, because it's not there God told us so.
[h=3]Revelation 21:8[/h]King James Version (KJV)

8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
 
Feb 21, 2014
5,672
18
0
#89
You may not be telling people to get a tattoo, but you are undermining God's Word which is FOREVER settled. God does not change neither does His Word, we are called to be a peculiar people. Peculiar, meaning rather than falling into the temptations of the world and living like the world (ie tattoos, piercings, entertaining ourselves with violence and witchcraft, etc,), We live according to His Word. All of God's Word. There was NO New Testament when the Apostles witnessed and taught and preached, they taught the Old Testament.
Now that we are "under Grace" we have the opportunity to fulfill the Law as Christ did, to prepare us for His Kingdom. Do you really think we'll have tattoos or Harry Potter in Paradise? I hope not, because it's not there God told us so.
Revelation 21:8

King James Version (KJV)

8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
What about the passages in Acts, where Peter made it clear that various Old Testament passages no longer applied, and that there was no obligation on Christians to try to make believers in Christ from a Gentile background live like Jews?

Blessings.
 
Feb 21, 2014
5,672
18
0
#90
Let me tell you something friend. Didn't the Lord thy God say that if you teach even one of the least in My kingdom to disobey one of My commands what is the best outcome He says you are now facing?
I think you're evading the issue that the New Testament indicates that various Old Testament passages don't apply to people, especially from a Gentile background, who under grace are not obligated to live as Jews in the land under the law.

As a dispensationalist, this is my reading of Acts and other passages.
 
May 31, 2014
179
0
0
#91
I think you're evading the issue that the New Testament indicates that various Old Testament passages don't apply to people, especially from a Gentile background, who under grace are not obligated to live as Jews in the land under the law.

As a dispensationalist, this is my reading of Acts and other passages.
"Do not put the Lord thy God to the test", "Thou shall not tempt the Lord thy God." even any dispensationalist.
 

shrimp

Senior Member
Aug 28, 2011
1,188
39
48
#92
What about the passages in Acts, where Peter made it clear that various Old Testament passages no longer applied, and that there was no obligation on Christians to try to make believers in Christ from a Gentile background live like Jews?

Blessings.
God was using a parable to teach Peter that Salvation was not just for the Jews, but also for the Gentiles, in preparation for Cornelius and his family and, by extension, the rest of the world.

This tells the account:
[h=3]Acts 10[/h]King James Version (KJV)

10 There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,
2 A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.
3 He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.
4 And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
5 And now send men to Joppa, and call for one Simon, whose surname is Peter:
6 He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.
7 And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;
8 And when he had declared all these things unto them, he sent them to Joppa.
9 On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
10 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
11 And saw heaven opened, and a certain vessel descending upon him, as it had been a great sheet knit at the four corners, and let down to the earth:
12 Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
13 And there came a voice to him, Rise, Peter; kill, and eat.
14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
16 This was done thrice: and the vessel was received up again into heaven.
17 Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate,
18 And called, and asked whether Simon, which was surnamed Peter, were lodged there.
19 While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
20 Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.
21 Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
23 Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.
24 And the morrow after they entered into Caesarea. And Cornelius waited for them, and he had called together his kinsmen and near friends.
25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
26 But Peter took him up, saying, Stand up; I myself also am a man.
27 And as he talked with him, he went in, and found many that were come together.
28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
29 Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
30 And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,
31 And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
32 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
33 Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.
36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
37 That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;
38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
40 Him God raised up the third day, and shewed him openly;
41 Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.
42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
46 For they heard them speak with tongues, and magnify God. Then answered Peter,
47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.


And this is Peter defending his actions:
[h=3]Acts 11[/h]King James Version (KJV)

11 And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.
2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
3 Saying, Thou wentest in to men uncircumcised, and didst eat with them.
4 But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,
5 I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:
6 Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
7 And I heard a voice saying unto me, Arise, Peter; slay and eat.
8 But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
9 But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
10 And this was done three times: and all were drawn up again into heaven.
11 And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.
12 And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house:
13 And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
14 Who shall tell thee words, whereby thou and all thy house shall be saved.
15 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
19 Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
20 And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
21 And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.
22 Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.
23 Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.
24 For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.
25 Then departed Barnabas to Tarsus, for to seek Saul:
26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
27 And in these days came prophets from Jerusalem unto Antioch.
28 And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.
29 Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:
30 Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
 
May 31, 2014
179
0
0
#93
"For there is no respect of persons with God." Rom. 2:11 The NT does not suborn your false assumption.
 
Feb 21, 2014
5,672
18
0
#94
"For there is no respect of persons with God." Rom. 2:11 The NT does not suborn your false assumption.
This is what I was thinking of, for example:

Acts 15:23-31:

[SUP]"23 [/SUP]And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia.

[SUP]24 [/SUP]Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
[SUP]25 [/SUP]It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
[SUP]26 [/SUP]Men that have hazarded their lives for the name of our Lord Jesus Christ.
[SUP]27 [/SUP]We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
[SUP]28 [/SUP]For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
[SUP]29 [/SUP]That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
[SUP]30 [/SUP]So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
[SUP]31 [/SUP]Which when they had read, they rejoiced for the consolation."
 
May 31, 2014
179
0
0
#95
This is what I was thinking of, for example:

Acts 15:23-31:

[SUP]"23 [/SUP]And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia.

[SUP]24 [/SUP]Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
[SUP]25 [/SUP]It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
[SUP]26 [/SUP]Men that have hazarded their lives for the name of our Lord Jesus Christ.
[SUP]27 [/SUP]We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
[SUP]28 [/SUP]For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
[SUP]29 [/SUP]That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
[SUP]30 [/SUP]So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
[SUP]31 [/SUP]Which when they had read, they rejoiced for the consolation."
"That's what I was thinking" balderdash. "Do not go beyond what is written." 1 Cor. 4:6
 
Feb 21, 2014
5,672
18
0
#96
"That's what I was thinking" balderdash. "Do not go beyond what is written." 1 Cor. 4:6
So how do you understand Acts 15.23-31?

Again, as a dispensationalist I see the church as different from Israel, and being under grace different from being under the law.
 
May 31, 2014
179
0
0
#97
So how do you understand Acts 15.23-31?

Again, as a dispensationalist I see the church as different from Israel, and being under grace different from being under the law.
Better hope like hell that God has the same POV as you, little king "faroukfarouk". But He doesn't. Scripture does not contradict scripture. You might be a king, but you are not the KING. 'ennery the VIII tried the b/s you're trying. Where do you think he is now?; and you are a much lessor king than 'ennery ever was. Paul wrote about the lawless type of man. Gaze in a mirror and you'll see one.
 
Feb 21, 2014
5,672
18
0
#98
Better hope like hell that God has the same POV as you, little king "faroukfarouk". But He doesn't. Scripture does not contradict scripture. You might be a king, but you are not the KING. 'ennery the VIII tried the b/s you're trying. Where do you think he is now?; and you are a much lessor king than 'ennery ever was. Paul wrote about the lawless type of man. Gaze in a mirror and you'll see one.
What about verses such as Hebrews 7.12: 'For the priesthood being changed, there is also made of necessity a change also of the law'?

And Hebrews 7.19: 'For the law made nothing perfect, but the bringing in of a better hope did, by the which we draw nigh unto God'.

I'm not saying that ppl should go get a faith based tattoo. But it seems obvious that many Christians do find them an effective means of witness; and their motives need to be seen in terms of Christian liberty, as in Romans 14.
 

RickyZ

Senior Member
Sep 20, 2012
9,635
787
113
#99
You don't understand the point of law. The law is a chronicling of how we should live. The penalty for breaking the law was death. Jesus didn't come to negate the law. He came to remove the penalty of death. We are still admonished to live in a Godly way, as defined in part by the law. The only difference is we are no longer sentenced to hell if we break it. That is the effect of grace.

Give up the dispensational teaching. It unbalances things greatly. Take in the whole truth, not just time-based snippets of it.
 
Feb 21, 2014
5,672
18
0
You don't understand the point of law. The law is a chronicling of how we should live. The penalty for breaking the law was death. Jesus didn't come to negate the law. He came to remove the penalty of death. We are still admonished to live in a Godly way, as defined in part by the law. The only difference is we are no longer sentenced to hell if we break it. That is the effect of grace.

Give up the dispensational teaching. It unbalances things greatly. Take in the whole truth, not just time-based snippets of it.
But we don't approach God by the law, which has been changed anyway. It had to be changed. We've got something better than the law. We now live by the Gospel.

PS: I think this whole thing about tattoos illustrates how one's presuppositions can alter the way in which we look at it.

For example, when my wife and I talked to the lady recently who had a clear and modest John 3.16 tattoo, our reaction was postive because of the Gospel opportunity angle.

But if people's theology want to put Christians back under the law: beards, diets, etc, it becomes more about spreading lists of no-nos rather than spreading the Gospel.
 
Last edited: