no, miraculous signs are listed here too:
Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.
(2 Corinthians 12:7-11)
(2 Corinthians 12:7-11)
Tongues, then, are a sign, not for believers but for unbelievers;
prophecy, however, is not for unbelievers but for believers.
(1 Corinthians 14:22)
prophecy, however, is not for unbelievers but for believers.
(1 Corinthians 14:22)
Actually, there are no miraculous "signs" listed here; a "manifestation of miracles" is listed. Nor are there "gifts" listed here (except for gifts of healing; because healing is a gift from God). What is listed here are "the manifestation of the Spirit".
i think the most important point we should draw from 2 Timothy 1:6 is to stir up the Spirit himself in us, and let the Spirit determine how He should manifested in us, like it's written here -
All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.
(1 Corinthians 12:11)
All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.
(1 Corinthians 12:11)
Yep, these are all energized by one and the same Spirit and God distributes them (the manifestation) to each one (man) as he (pronoun adjacent to "man" or "one") wills or determines. Dividing or distributing to every man severally - the word severally is "idios" meaning one's own, to one's self or belonging to one's self . . . as he, man or one wills or determines - boulomai - to will deliberately, have a purpose, be minded . . So the manifestation of the Spirit is energized by one and the selfsame Spirit distributing the manifestation to each one's own as man wills or determines. God does not possess anyone . . . everything is done by man's own will - or as each individual wills.
Paul tells us we ought to desire the 'greater gifts' - like prophecy, but then Peter also tells us that no prophet of God speaks from his own will, but because he's moved by the Spirit. (2 Peter 1:20-21)
so, it's not 'prophecy' we should 'stir up' or 'fan the flames of' -- but the Spirit, and if He is willing, He will cause us to prophesy.
same with tongues -- we should seek God, and walk by the Spirit, and if the Spirit (not us) determines we should manifest Him in this way, it will be.
otherwise aren't we like Simon the sorcerer - desiring the power and the signs, instead of the Spirit?
so, it's not 'prophecy' we should 'stir up' or 'fan the flames of' -- but the Spirit, and if He is willing, He will cause us to prophesy.
same with tongues -- we should seek God, and walk by the Spirit, and if the Spirit (not us) determines we should manifest Him in this way, it will be.
otherwise aren't we like Simon the sorcerer - desiring the power and the signs, instead of the Spirit?
Do we "SEEK" out these manifestations of the Spirit - Maybe the question should be: do we want to edify ourselves in the Spirit and edify the church? - Do we desire things of the Spirit? We should follow after charity and desire things of the Spirit (pneumatikos) [1 Cor. 14:1] We all have the gift of the Spirit when we are born again - do we let that gift lie dormant or do we let it be energized?