Yes, the "imminency argument" is probably Pretrib's best argument. I don't agree with it, but I've found over many years it is, in my opinion, the most formidable argument against Postrib.
If indeed we Christians are to expect that Christ can come *on any day,* then there is no requirement that Antichrist appear 1st. This would undo what 2 Thes 2 says, and requires that 2 The 2 be interpreted differently, if it is to fit together with Imminency Teaching.
But I don't believe the Early Church understood Imminency Teaching as it is being taught today. I don't believe it ever meant that Christ could return "on* any day." Rather, it merely indicated that Christ's coming is "near."
So we need to understand, in context, what Christ's "near" coming meant. I believe Jesus indicated that when he arrived on the scene, he brought divine judgment close to mankind. He held the ace by which men are judged or saved. From that time forward, the Kingdom is viewed as "near" to all men.
This is how "Imminency Teaching" is really to be viewed, in my opinion. Christ was never understood to be able to come "any day," even if some believed he would come in their own lifetime. They always believed that the spirit of Antichrist was already present, indicating that if Christ was to come at all, he would come to destroy Antichrist, or the Antichrist spirit.
YOU HAVE THE WRONG DEFINITION FOR "THE DAY OF THE LORD".
J. Vernon McGee, will explain it to you.
QUOTE:
"Let no man deceive you by any means." If we are not to be deceived, then let's listen to Paul.
"For that day shall not come." Which day?
The Day of the Lord --not the Rapture. The Day of the Lord shall not come except there be the fulfilling of two conditions: (1) "There come a falling away first" and (2) "that man of sin be revealed, the son of perdition." Both of these things must take place before the Day of the Lord can begin, and neither one of them has taken place as yet.
There must be "a falling away first." Many have interpreted this to mean the apostasy, and I agree that it does refer to that. But I think it means more than that, as a careful examination of the word will reveal. The Greek word that is here translated as "falling away" is apostasia. The root word actually means "departure or removal from."
Paul says that before the Day of the Lord begins there must first come a removing. There are two kinds of removing that are going to take place. First, the organized church will depart from the faith -- that is what we call apostasy. But there will be total apostasy when the Lord comes, and that cannot take place until the true church is removed. The Lord asked, "...when the Son of man cometh [to the earth], shall he find [the] faith... ?" (
Luke 18:8). When He says "the faith," He means that body of truth which He left here. The answer to His question is no, He will not find the faith here when He returns. There will be total apostasy because of two things: (1) the organization of the church has departed from the faith -- it has apostatized and (2) there has been another departure, the departure of the true church from the earth. The departure of the true church leads into the total apostatizing of the organized church. The Day of the Lord cannot begin -- nor the Great Tribulation period -- until the departure of the true church has taken place.
Paul is not going into detail about the rapture of the church because he has already written about that in his first epistle: "For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord" (
1Thess. 4:16-17). That is the departure, the removal, of the church.
The organized church which is left down here will totally depart from the faith. We see it pictured as the great harlot in
Revelation 17. The Laodicean church, which is the seventh and last church described in the Book of Revelation, is in sad condition. I think that is the period we are in right now. When the true believers are gone, it will get even worse. It will finally end in total apostasy.
From the viewpoint of the earth the removal of believers is a departure. From the viewpoint of heaven, it is a rapture, a snatching or catching up. I think the world is going to say at that time, "Oh, boy, they are gone!" They think that fellow McGee and other Bible teachers are a nuisance, and they will be glad when they are gone. The world will rejoice. They do not realize that it will be a sad day for them. They think they will be entering into the blessing of the Millennium, not realizing they are actually entering into the Great Tribulation period, which will be a time of trouble such as the world has never before seen.
Thru The Bible with J. Vernon McGee.
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