Um, no. You said the talents represent monetary things (money), but the talents are money. That's like instead of saying a physical lamb represents Christ, you are saying Christ is a physical lamb. You can't have a physical thing represent something and be the thing it represents. What the talents represent in the parable is us using, or not using, our abilities for God- be that money, or possessions, or abilities. (Spiritually not physically).
Matthew 25:27 - So you ought to have
deposited my money with the bankers, and at my coming I would have received back my own with interest. The central point of the parable is the importance of being a faithful servant of what God has entrusted to us. The first two servants were obviously faithful, but the third servant was faithless.
all three were servants of the master. You can't rewrite the bible and put your own meanings in there. The master did not put his trust in a stranger off the street, but into his servants- genuine bona-fide servants that represent Christians. The worldly are not God's servants, Christians are.
The parable does not identify the third servant as a Christian. "Buried his money in the ground, wicked, slothful, unprofitable servant who is cast into out darkness" is NOT descriptive of a Christian.
Were the israélites God's people? Yes. Were all of His people saved? No.
BINGO! The Israelites were referred to by God as
"My servant whom I have chosen" (Isaiah 43:10) even though not all of the Israelites were saved.
Are the righteous God's people? Yes. Will all the righteous be saved? No.
Yes, the righteous are God's people and yes, all the righteous will be saved. *Matthew 25:46 - And these will go away into everlasting punishment,
but the righteous into eternal life."
Of all those who are justified, how many of them will be glorified? ALL of them. *Romans 8:30 - Moreover whom He predestined, these He also called; whom He called, these He also justified; a
nd whom He justified, these He also glorified.
It is hard for even the righteous to be saved... "If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?" 1 Peter 4:18.
You misinterpret this verse, just as Roman Catholics misinterpret it. Once again, as quoted from Proverbs 11:31 and reinforces the point that if it is with great difficulty, suffering, pain and loss that the righteous are saved, what will become of the ungodly man and sinner? Peter was not implying that it's hard to be saved in the sense that it's hard to work for and earn your salvation, as if only those who win a gold medal in the Olympics will be saved and everyone else will perish.
Did God call His people out of Egypt? Yes. Did all 600,000+ of them make it to the promise land? No, only two of them. "Many are called, but few are chosen."
What about Moses? He did not make it into the promised land. Is Moses in heaven?
Not all those who are called to be a Christian will be chosen for heaven, but only those who DO the Will of the Father- which is to obey the Son.
Matthew 22:14 - Called (2282 - kletos) in Matthew 22:14 is talking about the general call of the gospel which goes out to all men every time the gospel is preached.
In the Vine's Expository Dictionary of New Testament Words, we read <Adjective, 2822,kletos> "called, invited," is used, (a) "of the call of the Gospel," Matt. 20:16; 22:14, not there "an effectual call," as in the Epistles, Romans 1:1,6,7; 8:28; 1 Corinthians 1:2,24; Jude 1:1; Revelation 17:14; in Romans 1:7; 1 Corinthians 1:2 the meaning is "saints by calling;" (b) of "an appointment to apostleship," Romans 1:1; 1 Corinthians 1:1.
Called (2564 - kaleo) in Romans 8:30 conveys the idea of an
effectual call and emphasizes God's sovereign work. There is a distinction between the called (klhtoi) and the chosen (eklektoi) called out from the called. Romans 8:30 says
..whom He called, these He also justified; and whom He justified, these He also glorified. *Paul did not say here that many were called and justified but few were glorified.
You continue to read the Bible through the lens of salvation by works, which is not the will of the Father. *John 6:40 - For my Father’s
will is that everyone who looks to the Son and
believes in Him shall have eternal life, and I will raise them up at the last day.