DANIEL CHAPTER 5

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JLG

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14) The siblings of Jesus





Matthew 14 :3





- His brother Philip’s wife (autou adelphou Philippou gynaika)





Matthew 14:6





- The daughter of Herodoas (he thygater Herodiados)


Matthew 14:8





- By her mother (hypo autes metros)





Matthew 14:11





- To her mother (te autes metri)





Matthew 14:33





- The Son of God (Huios Theou)





CONCLUSION OF MATTHEW CHAPTER 14:





- We have the following words :





- His brother Philip’s wife (autou adelphou Philippou gynaika)





- The daughter of Herodoas (he thygater Herodiados)





- By her mother (hypo autes metros)





- To her mother (te autes metri)





- The Son of God (Huios Theou)
 

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41) Cold or Hot Anger?


  • In Joshua 7, we are told about a new problem!
  • Jericho was destroyed and everything in the city had been devoted to destruction!
  • But a man named Achan took something which was devoted to destruction!
  • As a consequence, Yah.weh was angry at the israelites!
  • Then the Israelites went to destroy the city of Ai!
  • But they lost and had to flee!
  • And it happened because of Achan’s action!
  • Because of what happened to Israel, they stoned Achan and his family!
 

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15) The siblings of Jesus





Matthew 15 :4





- (Your) (ton = the) father (pera) and (kai) mother (metera)





- Matthew 15:5





- (ton = the) father (patri) or (e) mother (metri)





- Matthew 15 :6





- His (autou) father (patera) or (e) mother (metera)





- Matthew 15:13





- My (mou) heavenly (ouranios) Father (Pater)





- Matthew 15:22





- Son (huios) of David (Dauid)





- My (mou) daughter (thygater)





- Matthew 15:28





- her (autes) daughter (thygater)





CONCLUSION OF MATTHEW CHAPTER 15:





- We have the following words :





- (Your) (ton = the) father (pera) and (kai) mother (metera)





- (ton = the) father (patri) or (e) mother (metri)





- His (autou) father (patera) or (e) mother (metera)





- My (mou) heavenly (ouranios) Father (Pater)





- Son (huios) of David (Dauid)





- My (mou) daughter (thygater)





- her (autes) daughter (thygater)
 

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42) Cold or Hot Anger?


  • In Judges 2, we are told about the covenant between Yah.weh and the israelites!
  • But they kept disobeying Yah.weh!
  • As a consequence, Yah.weh permitted the inhabitants of Canaan to stay in Israel to push the Israelites in the wrong direction!
  • When Joshua died, the Israelites went after other gods!
  • And Yah.weh stroke them and they were in great distress!
  • And Yah.weh raised up judges to save them from their enemies!
  • But each time when a judge died, they went back to corruption and did worse than their forefathers!
  • And Yah.weh would strike them again and again!
 

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16) The siblings of Jesus


Matthew 17:1


- James (Iakōbon) and (kai) John (Iōannēn) the (ton) brother (adelphon) of [James] (autou)
 

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43) Cold or Hot Anger?

  • In Judges 3, Yah.weh allows nations to stay in Canaan!
  • It was a way to test Israel!
  • Would they obey Yah.weh’s commandments he had given to their fathers through Moses!
  • Because of their constant unfaithfulness, they were put to the test!
  • As a consequence, they took their daughters as wives and their own daughters to their sons and thus they served their gods!
  • And the situation got worse and worse!
  • Today we can see exactly the same situation!
  • Nothing has changed and won’t change!
  • Thus Yah.weh will clean the earth!
  • Time will come when only those who obey Yah.weh’s commandments will get the promised land!
  • And only them!
  • SIMPLE!
  • It doesn’t matter if men don’t want to understand!
  • Yah.weh is the boss, not man!
  • That is divine balance, divine justice!
  • No human justice which is a joke!
 

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17) The siblings of Jesus

Matthew 18:15

your (sou) brother (adelphos) = twice (in the faith)

Matthew 18:21

my (eme) brother (adelphos) = in the faith

Matthew 18:25

he (auton) along with (kai) [his] (tēn) wife (gynaika) and καὶ (kai) children (tekna)

Matthew 18:35

[your] (autou) brother (adelphō) = in the faith
 

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44) Cold or Hot Anger?


- Judges 3:8


Then the anger

אַ֤ף (’ap̄)

Noun - masculine singular construct

Strong's 639: The nose, nostril, the face, a person, ire


of the LORD

יְהוָה֙ (Yah·weh)

Noun - proper - masculine singular

Strong's 3068: LORD -- the proper name of the God of Israel


burned

וַיִּֽחַר־ (way·yi·ḥar-)

Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular

Strong's 2734: To glow, grow warm, to blaze up, of anger, zeal, jealousy


against Israel,

בְּיִשְׂרָאֵ֔ל (bə·yiś·rā·’êl)

Preposition-b | Noun - proper - masculine singular

Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc


and He sold them

וַֽיִּמְכְּרֵ֗ם (way·yim·kə·rêm)

Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular | third person masculine plural

Strong's 4376: To sell


into the hands

בְּיַד֙ (bə·yaḏ)

Preposition-b | Noun - feminine singular construct

Strong's 3027: A hand


of

כּוּשַׁ֣ן (kū·šan)

Preposition

Strong's Hebrew


Cushan-rishathaim

רִשְׁעָתַ֔יִם (riš·‘ā·ṯa·yim)

Noun - proper - masculine singular

Strong's 3573: Cushan-rishathaim -- king of Aram-naharaim


king

מֶ֖לֶךְ (me·leḵ)

Noun - masculine singular construct

Strong's 4428: A king


of Mesopotamia,

נַהֲרָ֑יִם (na·hă·rā·yim)

Noun - proper - feminine singular

Strong's 763: Mesopotamia -- 'Aram of (the) two rivers', a district of Aram (Syria)


and the Israelites

בְנֵֽי־ (ḇə·nê-)

Noun - masculine plural construct

Strong's 1121: A son


served

וַיַּעַבְד֧וּ (way·ya·‘aḇ·ḏū)

Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural

Strong's 5647: To work, to serve, till, enslave


him

רִשְׁעָתַ֖יִם (riš·‘ā·ṯa·yim)

Noun - proper - masculine singular

Strong's 3573: Cushan-rishathaim -- king of Aram-naharaim


eight

שְׁמֹנֶ֥ה (šə·mō·neh)

Number - feminine singular

Strong's 8083: A cardinal number, eight, eighth


years.

שָׁנִֽים׃ (šā·nîm)

Noun - feminine plural

Strong's 8141: A year


  • The anger of Yah.weh burnt against Israel!
  • As a consequence, he sold them into the hands of the king of Mesopotamia!
  • For eight years!
  • As slaves!
  • Clear as crystal for those who don’t want to understand!
 

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18) The siblings of Jesus





Matthew 19:3





his (autou) wife (gynaika)





Matthew 19:5





the (ton) father (patera) and mother (metera)





Matthew 19:8





your (hymon) wives (gynaikas)





Matthew 19:9





his (autou) wife (gynaika)





Matthew 19:10





the (tes) wife (gynaikos)





Matthew 19:29





And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

everyone
πᾶς (pas)
Adjective - Nominative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

who
ὅστις (hostis)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3748: Whosoever, whichsoever, whatsoever.

has left
ἀφῆκεν (aphēken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 863: From apo and hiemi; to send forth, in various applications.

houses
οἰκίας (oikias)
Noun - Accusative Feminine Plural
Strong's 3614: From oikos; properly, residence, but usually an abode; by implication, a family.

or
ἢ (ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

brothers
ἀδελφοὺς (adelphous)
Noun - Accusative Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

or
ἢ (ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

sisters
ἀδελφὰς (adelphas)
Noun - Accusative Feminine Plural
Strong's 79: A sister, a woman (fellow-)member of a church, a Christian woman. Fem of adephos; a sister.

or
ἢ (ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

father
πατέρα (patera)
Noun - Accusative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

or
ἢ (ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

mother
μητέρα (mētera)
Noun - Accusative Feminine Singular
Strong's 3384: A mother. Apparently a primary word; a 'mother'.

or
ἢ (ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

wife
γυναῖκα (gynaika)
Noun - Accusative Feminine Singular
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

or
ἢ (ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

children
τέκνα (tekna)
Noun - Accusative Neuter Plural
Strong's 5043: A child, descendent, inhabitant. From the base of timoria; a child.

or
ἢ (ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

fields
ἀγροὺς (agrous)
Noun - Accusative Masculine Plural
Strong's 68: From ago; a field; genitive case, the country; specially, a farm, i.e. Hamlet.

for the sake of
ἕνεκεν (heneken)
Preposition
Strong's 1752: Or heneken hen'-ek-en or heineken hi'-nek-en; of uncertain affinity; on account of.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

name
ὀνόματός (onomatos)
Noun - Genitive Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

will receive
λήμψεται (lēmpsetai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 2983: (a) I receive, get, (b) I take, lay hold of.

a hundredfold
ἑκατονταπλασίονα (hekatontaplasiona)
Adjective - Accusative Neuter Plural
Strong's 1542: A hundredfold. From hekaton and a presumed derivative of plasso; a hundred times.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

will inherit
κληρονομήσει (klēronomēsei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 2816: To inherit, obtain (possess) by inheritance, acquire. From kleronomos; to be an heir to.

eternal
αἰώνιον (aiōnion)
Adjective - Accusative Feminine Singular
Strong's 166: From aion; perpetual.

life.
ζωὴν (zōēn)
Noun - Accusative Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.





- clear as crystal !
 

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45) Cold or Hot Anger?


- Judges 3


- After that, Israel calls Yah.weh for help!


- Yah.weh chooses Othniel as judge of israel!


- And the country has rest for forty years!


- What patience!


- For those who don’t understand!
 

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19) The siblings of Jesus





Matthew 20:20





the (he) mother (meter) of Zebedee’s (Zebedaiou) sons (huion)





with (meta) her (autes) sons (huion)





Matthew 20:21





these (houtoi) two (dyo) sons (huioi) of mine (mou)





Matthew 20:24





with (peri) the (ton) two (dyo) brothers (adelphon)
 

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46) Cold or Hot Anger?


- Judges 4:1


After Ehud

וְאֵה֖וּד (wə·’ê·hūḏ)

Conjunctive waw | Noun - proper - masculine singular

Strong's 164: Ehud -- the name of several Israelites


died,

מֵֽת׃ (mêṯ)

Verb - Qal - Perfect - third person masculine singular

Strong's 4191: To die, to kill


the Israelites

בְּנֵ֣י (bə·nê)

Noun - masculine plural construct

Strong's 1121: A son


again

וַיֹּסִ֙פוּ֙ (way·yō·si·p̄ū)

Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural

Strong's 3254: To add, augment


did

לַעֲשׂ֥וֹת (la·‘ă·śō·wṯ)

Preposition-l | Verb - Qal - Infinitive construct

Strong's 6213: To do, make


evil

הָרַ֖ע (hā·ra‘)

Article | Adjective - masculine singular

Strong's 7451: Bad, evil


in the sight

בְּעֵינֵ֣י (bə·‘ê·nê)

Preposition-b | Noun - cdc

Strong's 5869: An eye, a fountain


of the LORD.

יְהוָ֑ה (Yah·weh)

Noun - proper - masculine singular

Strong's 3068: LORD -- the proper name of the God of Israel


- Again and again evil!


Judges 4:2


So the LORD

יְהוָ֗ה (Yah·weh)

Noun - proper - masculine singular

Strong's 3068: LORD -- the proper name of the God of Israel


sold them

וַיִּמְכְּרֵ֣ם (way·yim·kə·rêm)

Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular | third person masculine plural

Strong's 4376: To sell


into the hands

בְּיַד֙ (bə·yaḏ)

Preposition-b | Noun - feminine singular construct

Strong's 3027: A hand


of Jabin

יָבִ֣ין (yā·ḇîn)

Noun - proper - masculine singular

Strong's 2985: Jabin -- 'one who is intelligent', two Canaanite kings


king

מֶֽלֶךְ־ (me·leḵ-)

Noun - masculine singular construct

Strong's 4428: A king


of Canaan,

כְּנַ֔עַן (kə·na·‘an)

Noun - proper - masculine singular

Strong's 3667: Canaan -- a son of Ham, also his descendants and their land West of the Jordan


who

אֲשֶׁ֥ר (’ă·šer)

Pronoun - relative

Strong's 834: Who, which, what, that, when, where, how, because, in order that


reigned

מָלַ֖ךְ (mā·laḵ)

Verb - Qal - Perfect - third person masculine singular

Strong's 4427: To reign, inceptively, to ascend the throne, to induct into royalty, to take counsel


in Hazor.

בְּחָצ֑וֹר (bə·ḥā·ṣō·wr)

Preposition-b | Noun - proper - feminine singular

Strong's 2674: Hazor -- the name of several places in Palestine, also one in Arabia


The commander

וְשַׂר־ (wə·śar-)

Conjunctive waw | Noun - masculine singular construct

Strong's 8269: Chieftain, chief, ruler, official, captain, prince


of his forces

צְבָאוֹ֙ (ṣə·ḇā·’ōw)

Noun - common singular construct | third person masculine singular

Strong's 6635: A mass of persons, reg, organized for, war, a campaign


was Sisera,

סִֽיסְרָ֔א (sî·sə·rā)

Noun - proper - masculine singular

Strong's 5516: Sisera -- a general of the king of Hazor, also the father of some returning exiles


who

וְה֥וּא (wə·hū)

Conjunctive waw | Pronoun - third person masculine singular

Strong's 1931: He, self, the same, this, that, as, are


lived

יוֹשֵׁ֖ב (yō·wō·šêḇ)

Verb - Qal - Participle - masculine singular

Strong's 3427: To sit down, to dwell, to remain, to settle, to marry


in Harosheth-hagoyim.

בַּחֲרֹ֥שֶׁת (ba·ḥă·rō·šeṯ)

Preposition-b | Noun - proper - feminine singular

Strong's 2800: Harosheth-hagoyim -- a place in Palestine


  • And again Yah.weh sells them!
  • He should have destroyed them all at once!
  • No Yah.weh is pure PATIENCE!
 

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47) Cold or Hot Anger?


- Judges 6:1


Again the Israelites

בְנֵי־ (ḇə·nê-)

Noun - masculine plural construct

Strong's 1121: A son


did

וַיַּעֲשׂ֧וּ (way·ya·‘ă·śū)

Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural

Strong's 6213: To do, make


evil

הָרַ֖ע (hā·ra‘)

Article | Adjective - masculine singular

Strong's 7451: Bad, evil


in the sight

בְּעֵינֵ֣י (bə·‘ê·nê)

Preposition-b | Noun - cdc

Strong's 5869: An eye, a fountain


of the LORD;

יְהוָ֑ה (Yah·weh)

Noun - proper - masculine singular

Strong's 3068: LORD -- the proper name of the God of Israel


- Again and again evil!


so He

יְהוָ֛ה (Yah·weh)

Noun - proper - masculine singular

Strong's 3068: LORD -- the proper name of the God of Israel


handed them over to

וַיִּתְּנֵ֧ם (way·yit·tə·nêm)

Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular | third person masculine plural

Strong's 5414: To give, put, set


Midian

מִדְיָ֖ן (miḏ·yān)

Noun - proper - masculine singular

Strong's 4080: Midian -- a son of Abraham and Keturah, also his descendants and the region where they settled


for seven

שֶׁ֥בַע (še·ḇa‘)

Number - feminine singular

Strong's 7651: Seven, seven times, a week, an indefinite number


years,

שָׁנִֽים׃ (šā·nîm)

Noun - feminine plural

Strong's 8141: A year


  • And again Yah.weh sells them this time for seven years!
  • He should have destroyed them all at once!
  • No Yah.weh is pure PATIENCE!
  • But his patience has limits!
  • Men always forget that!
  • And the price they pay is always heavy!
 

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20) The siblings of Jesus





Matthew 21:5





- The (te) daughter (thygatri) of Zion (Siōn)





Matthew 21:9


- To the (to) Son (huiō) of David (Dauid)





Matthew 21:37





- His (autou) son (huion)
 

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21) The siblings of Jesus





Matthew 22:2





- For (tō) his (autou) son (huiō)





Matthew 22:24





- His (autou) brother (adelphos)





- The (tēn) widow (gynaika) = A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife. ( it is easy to understand it is his wife)





- for (tō) him (adelphō) = A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote ( it is easy to understand it is his brother)





Matthew 22:25





- seven (hepta) brothers (adelphoi)





- his (autou) wife (gynaika) to (tō) his (autou) brother (adelphō)
 

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22) The siblings of Jesus





Matthew 25:40





And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

King
Βασιλεὺς (Basileus)
Noun - Nominative Masculine Singular
Strong's 935: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.

will reply,
ἐρεῖ (erei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 2046: Probably a fuller form of rheo; an alternate for epo in certain tenses; to utter, i.e. Speak or say.

‘Truly
Ἀμὴν (Amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

I tell
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

whatever
ἐφ’ (eph’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

you did
ἐποιήσατε (epoiēsate)
Verb - Aorist Indicative Active - 2nd Person Plural
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

for one
ἑνὶ (heni)
Adjective - Dative Masculine Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

least
ἐλαχίστων (elachistōn)
Adjective - Genitive Masculine Plural - Superlative
Strong's 1646: Superlative of elachus; used as equivalent to mikros; least.

of these
τούτων (toutōn)
Demonstrative Pronoun - Genitive Masculine Plural
Strong's 3778: This; he, she, it.

brothers
ἀδελφῶν (adelphōn)
Noun - Genitive Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

of Mine,
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

you did
ἐποιήσατε (epoiēsate)
Verb - Aorist Indicative Active - 2nd Person Plural
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

for Me.’
ἐμοὶ (emoi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.





- Here we perfectly understand that jesus speaks about all his disciples !
 

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23) The siblings of Jesus





Matthew 27:56





Among
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[them]
αἷς (hais)
Personal / Relative Pronoun - Dative Feminine Plural
Strong's 3739: Who, which, what, that.

were
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

Mary
Μαρία (Maria)
Noun - Nominative Feminine Singular
Strong's 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

Magdalene,
Μαγδαληνή (Magdalēnē)
Noun - Nominative Feminine Singular
Strong's 3094: Magdalene, a woman of Magdala. Feminine of a derivative of Magdala; a female Magdalene, i.e. Inhabitant of Magdala.

Mary
Μαρία (Maria)
Noun - Nominative Feminine Singular
Strong's 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

mother
μήτηρ (mētēr)
Noun - Nominative Feminine Singular
Strong's 3384: A mother. Apparently a primary word; a 'mother'.

of James
Ἰακώβου (Iakōbou)
Noun - Genitive Masculine Singular
Strong's 2385: The same as Iakob Graecized; Jacobus, the name of three Israelites.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Joseph,
Ἰωσὴφ (Iōsēph)
Noun - Genitive Masculine Singular
Strong's 2501: Joseph, a proper name. Of Hebrew origin; Joseph, the name of seven Israelites.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

mother
μήτηρ (mētēr)
Noun - Nominative Feminine Singular
Strong's 3384: A mother. Apparently a primary word; a 'mother'.

of
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Zebedee’s
Ζεβεδαίου (Zebedaiou)
Noun - Genitive Masculine Singular
Strong's 2199: Zebedee, father of the apostles James and John. Of Hebrew origin; Zebedaeus, an Israelite.

sons.
υἱῶν (huiōn)
Noun - Genitive Masculine Plural
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

- The mother of james and Joseph !


- The mother of Zebedee’s sons !
 

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24) The siblings of Jesus = CONCLUSION





- We live in the 21st century but it seems we are still living in the Middle Ages or i should say the Dark Ages !





- There is such ignorance !





- And today’s society is based on ignorance because people let others do the job !





- They don’t check by themselves !





- They make statements without knowing !





- I can understand that people don’t make the difference between Ancient Greek and Ancient hebrew !





- Even if the difference is unbelievable !





- But I don’t know how it is possible to remain ignorant by choice !
 

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48) Cold or Hot Anger?

- Following Judges 6:1

- Pure patience but then a heavy price to pay!

- According to Judges 6:2, it was total domination by Midian over Israel!

- They had to hide in the mountains in the caves!

- According to Judge 6:3,4, they would destroy their harvests!

- According to Judge 6:6, Israel became poorer and they started calling Yah.weh for help!

- It would happen again and again till Yah.weh would organize the destruction of Jerusalem!

- But Yah.weh did it progressively and twice and the second time it was completely destroyed!

- And it is not better with mankind!
 

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49) Cold or Hot Anger?

- In Chapter 10, the Israelites begin to worship all the gods of thev people of the region except Yah.weh!

- They abandon him as usual!

- As a consequence, Yah.weh becomes very angry!

- So he sells them into the hands of the Philistines and the Ammonites!

- So they oppress them for 18 years!

- Israel is greatly distressed!

- Finally, they call to Yah.weh for help!

- But Yah.weh is fed up!

- He doesn’t want to save them anymore!

- He tells them to call the gods they serve for help!

- But they remove the foreign gods and serve Yah.weh!

- Thus Yah.weh doesn’t tolerate Israel’s suffering anymore!