Hell must be a really horrible place that we can't even imagine.The rich man wanted just a smidge of rest when he asked Abraham to send Lazarus to dip the tip of his finger in water so that he may cool his tongue.
Quenching thirst is a form of rest.We take a lot of this stuff for granted.Sleep is another form of rest.We recharge ourselves with sleep.
Rest from stress is another.Even if whatever is stressing your mind goes away for just one second,that is one second of rest.
Imagine all that taken away from you.And those mentioned forms of rest is just the tip of the ice burg that happens in our daily lives.
Hell is indeed horrible, but we should understand that it is consistent with God's love. The Bible teaches that
God is justness or righteousness (RM 3:25-26, 9:14, 2THS 1:6). This doctrine is called theodicy. It means that we should be careful lest our explanations of God’s will seem unloving or unfair. Atheists have a negative or evil conception of God, which may be caused or reinforced by the words and deeds of those who claim to be theists (RM 2:24, 2PT 2:2). Rather than reject a caricature of God, an atheist should imagine the most perfect, loving and just God that he/she can, and choose to disbelieve in that benevolent Being, if good reason to do so can be found. God is NOT demonic!
What a person believes about the moral attributes of God affects how he or she interprets God’s Word in the Bible, which is called “hermeneutics”. A Scripture-based hermeneutic begins by believing that a person should triangulate from two key NT teachings in order to arrive at a correct understanding of problematic OT statements:
First,
God loves and wants to save everyone (1TM 2:3-4, ACTS 17:26-28); Christ died to show God’s love and the possible salvation of all (RM 5:6-8) including His enemies (ungodly, atheist, anti-Christ).
Second,
God is just (2THS 1:6a, cf. RM 3:25-26 & 9:14, DT 32:4, PS 36:6, LK 11:42, RV 15:3). All explanations of reality and interpretations of Scripture should conform to this certitude: “The Lord is righteous in all his ways, and holy in all his works.” (PS 145:17) The Judge is just. It would be better not to attempt an explanation of God’s Word than to state one that impugns God’s justice and love for all people (JL 2:13, JN 3:16).
Even the wrath of God is an expression of His love. Hebrews 12:4-11 offers the clue for harmonizing these two themes. This passage indicates that divine wrath is intended as discipline: to teach people to repent of their hatefulness or faithlessness (PR 3:12, IS 33:14-15 RV 3:19) before they die, after which divine wrath will be experienced justly without the opportunity for repentance.
If a righteous explanation cannot be found for a passage, then it should be considered as historical or descriptive of what occurred rather than as pedagogical or prescriptive of how people should behave. Of course, because God is loving and just, He does not tempt, trick, confuse or otherwise contribute to anyone’s sinfulness. On the contrary, God must be doing all that He can do without abrogating justice or volition (MFW) to influence people not to be deceived and become self-condemned (JM 1:13-17, TIT 3:11, IS 45:19).
This realization should steer us away from the problematic opinion (a la Augustine via John Calvin) that God predestines most people for hell and
lead us to affirm free will as a paradoxical fact (DT 30:19). It is paradoxical, because it affirms both that God is sovereign and that God chooses not to control moral thinking, because doing so would nullify human responsibility for sin, making the biblical revelation of salvation based on repentance irrelevant and absurd.